scholarly journals HUMAN EXCEPTIONALISM, PRECARIOUSNESS, AND ECONOMY OF SAMENESS IN JOHN LANCHESTER’S THE WALL

2021 ◽  
Vol 3 (2) ◽  
pp. 193-212
Author(s):  
Hakan YILMAZ
Keyword(s):  
Human Exceptionalism

POST-COSMISM AND POST-HUMANISM: TWO STRATEGIES IN THE MOD-ERN PHILOSOPHY OF THE HUMAN

Chelovek RU ◽  
2020 ◽  
pp. 217-220
Author(s):  
Natalia Rostova ◽  
Keyword(s):  
Human Exceptionalism ◽  
Current State ◽  
Human World ◽  
State Of Affairs ◽  
Post Humanism

The article analyzes the current state of affairs in philosophy in relation to the question «What is hu-man?». In this regard, the author identifies two strategies – post-humanism and post-cosmism. The strat-egy of post-humanism is to deny the idea of human exceptionalism. Humanity becomes something that can be thought of out of touch with human and understood as a right that extends to the non-human world. Post-cosmism, on the contrary, advocated the idea of ontological otherness of the human. Re-sponding to the challenges of anthropological catastrophe, its representatives propose a number of new anthropological projects.

Beatrix Potter's Mycological Aesthetics

2019 ◽  
Vol 41 (2) ◽  
pp. 160-184
Author(s):  
Erica Kanesaka Kalnay
Keyword(s):  
Human Exceptionalism

This essay argues that Beatrix Potter's work on mushrooms reveals the ways in which the Western ecological imaginary has responded to Victorian and Edwardian notions of childhood animism. It finds Potter's ‘mycological aesthetics’, or the interplay between attention and imagination that characterises her work, lingering in present-day ecocritical thinking that aims to dismantle the binary constructs underwriting human exceptionalism.

Creatures of Cain

2018 ◽  
Author(s):  
Erika Lorraine Milam
Keyword(s):  
World War Ii ◽  
Human Nature ◽  
Race And Gender ◽  
Late Night ◽  
Hollywood Films ◽  
Political Debates ◽  
American Science ◽  
Human Exceptionalism ◽  
History Of ◽  
And Gender

After World War II, the question of how to define a universal human nature took on new urgency. This book charts the rise and precipitous fall in Cold War America of a theory that attributed man's evolutionary success to his unique capacity for murder. The book reveals how the scientists who advanced this “killer ape” theory capitalized on an expanding postwar market in intellectual paperbacks and widespread faith in the power of science to solve humanity's problems, even to answer the most fundamental questions of human identity. The killer ape theory spread quickly from colloquial science publications to late-night television, classrooms, political debates, and Hollywood films. Behind the scenes, however, scientists were sharply divided, their disagreements centering squarely on questions of race and gender. Then, in the 1970s, the theory unraveled altogether when primatologists discovered that chimpanzees also kill members of their own species. While the discovery brought an end to definitions of human exceptionalism delineated by violence, the book shows how some evolutionists began to argue for a shared chimpanzee–human history of aggression even as other scientists discredited such theories as sloppy popularizations. A wide-ranging account of a compelling episode in American science, the book argues that the legacy of the killer ape persists today in the conviction that science can resolve the essential dilemmas of human nature.

Religion in the Age of the Anthropocene

2019 ◽  
Author(s):  
Arianne F. Conty
Keyword(s):  
Social Sciences ◽  
Climate Change ◽  
Natural Sciences ◽  
Human Beings ◽  
Risks And Benefits ◽  
Human Exceptionalism ◽  
The Earth ◽  
Contemporary Christian ◽  
Genesis 1 ◽  
Forms Of Life

Though responses to the Anthropocene have largely come from the natural and social sciences, religious responses to the Anthropocene have also been gaining momentum and many scholars have been calling for a religious response to complement scientific responses to climate change. Yet because Genesis 1:28 does indeed tell human beings to ‘subdue the earth’ monotheistic religions have often been understood as complicit in the human exceptionalism that is thought to have created the conditions for the Anthropocene. In distinction to such Biblical traditions, indigenous animistic cultures have typically respected all forms of life as ‘persons’ and such traditions have thus become a source of inspiration for ecological movements. After discussing contemporary Christian efforts to integrate the natural sciences and the environment into their responses to the Anthropocene, this article will turn to animism and seek to evaluate the risks and benefits that could ensue from a postmodern form of animism that could provide a necessary postsecular response to the Anthropocene.

A sonic ethnography

Resonance ◽  
2020 ◽  
Vol 1 (4) ◽  
pp. 371-375
Author(s):  
Marina L. Peterson ◽  
Vicki L. Brennan
Keyword(s):  
Climate Change ◽  
Recording Technology ◽  
Audio Technology ◽  
Human Exceptionalism ◽  
Anthropological Approach

We propose a sonic ethnography that focuses on listening, departing from an investigation of a soundscape to one that attends to how people listen. This, we suggest, is crucial for an anthropological approach that understands sound as processual and relational. Rather than describing what the ethnographer hears, we outline a project of listening with others. Listening is ordinary, something at which everyone is expert, even as it expands beyond the ear and beyond the human. In this way, listening is central to an anthropogenic sensorium that shifts away from human exceptionalism. Always emergent, listening—like climate change—is fundamentally uncertain. And while recording technology has long been central to an anthropology of sound, we invite new ways of engaging audio technology that take seriously its presence in everyday listening as well as its expressive capacities.

The Queer Multiplicity of Becoming

2017 ◽  
Author(s):  
Catherine Keller
Keyword(s):  
Queer Theory ◽  
Political Theology ◽  
The Political ◽  
New Model ◽  
Human Exceptionalism ◽  
The Relationship

This chapter considers the relationship between the Christian, sexual, nationalized, and anthropocentric exceptionalisms. It argues that gender does not get superseded by sex, or feminist by queer, in practice, in theory or in theology. Instead of supersession there appears a multiplicity of becomings, multiplicities of multiples happening in a nonlinear movement whose events of becoming, massively iterative even in their novelties, do not cease to entangle each other. The chapter explains how Christian exceptionalism could sanctify a new model of imperial sovereignty, one that could be retroactively interpreted as the political theology at work in all modern Western powers. It also examines how our entanglement in each other and in the planet is repressed by exceptionalism and how queer theory may collude in the human exceptionalism when it deploys a careless rhetoric of “denaturalization.”

The Gods We Worship

2020 ◽  
pp. 42-76
Author(s):  
Jane Caputi
Keyword(s):  
Environmental Justice ◽  
Role Model ◽  
Mother Nature ◽  
Human Exceptionalism ◽  
Ways Of Thinking ◽  
Mother Earth

Anthropocene Man worships himself via a creed of human exceptionalism and idolization of “tower of power” gods—speed, profit, domination, and accumulation. Anthropocene Man proclaims that he is becoming god—able to engineer a new genesis to replace nature, yielding a fully controlled manmade world. The divine role model for this project is the heaven-based and reportedly immortal, omnipotent, and purely male father god. Man’s self-deification is contingent upon deicide—simultaneously ecocide and matricide—of the original earth deity Mother Nature-Earth. Western ways of thinking reduce Mother Nature-Earth to mere metaphor, but this is wrong. Environmental justice theorists and activists worldwide speak to the reality of Mother Nature-Earth and call for the defense of the planetary Mother, including through the legal establishment of Mother Earth Rights.

Sign in / Sign up

Export Citation Format

Share Document