“Everyone has their own reality”. “Realism” – topicality in the East and in the West at the end of the 1950s and the 1960s

2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Irina Genova ◽  

In the decade up to 1968, “realism” was a key ideological notion on both sides of the Iron Curtain. It was not unambiguous; it expressed misunderstandings and contradictions, and gave room for manipulative interpretations and diversion of meanings. The visions of “reality” and “realism” were often conflicting in national artistic milieus, as was the case in France. The Neo-avant-garde communities did not stay away from the dispute over the notion and Pierre Restany even appropriated it by using it to name the art group which he unified as an ideologist in 1960. The complex dynamics of the ideas in “the opponents’ field” was closely followed both in the East and the West. At international art forums the notion of “realism” played a role in different critical discourses. The opposing ideologies, through mediation and transfer, mutually modelled both its use by critics and the art practices themselves.

Modern Italy ◽  
2009 ◽  
Vol 14 (3) ◽  
pp. 257-274 ◽  
Author(s):  
Kjetil Fallan

In the course of the 1950s, Italian industrial design underwent a period of professionalisation and rose to international fame under the banners of ‘Made in Italy’ and ‘la linea italiana’. Seen in retrospect, Italian design retained this position during the 1960s, with the onset of avant-garde ‘pop-design’ and ‘anti-design’. Yet this future development was by no means a given in the Italian design community at the turn of the decade. At this crucial moment, between the rationality of the first postwar period and the playfulness of the second, allegations of a ‘crisis’ in Italian industrial design raised a storm in the professional community for a brief period around 1960. This article analyses this heated debate, focusing on its most pronounced manifestation: the discussions in the Associazione per il Disegno Industriale (ADI) and the design magazine Stile Industria following the jury's decision to withhold the Gran Premio Nazionale Compasso d'Oro for 1959.


2006 ◽  
Vol 3 (2) ◽  
pp. 255-275 ◽  
Author(s):  
MARTIN IDDON

AbstractIn the historiography of the Darmstadt Ferienkurse, the 1970s, when they are examined at all, are generally regarded as a period of stagnation, between the fervour of serial activity in the 1950s and the resurgence of the courses in the 1980s under the banner of various inflections of New Complexity. Yet, in a period of political upheaval after 1968, dissent was felt at Darmstadt too, and protests in 1970 and 1972 saw the institution at its most politically volatile. These protest movements caused the courses’ director, Ernst Thomas, to institute wide-scale changes in their structure and content. Key roles in these protests were taken by journalists: indeed, clear parallels can be drawn between the seemingly egalitarian calls from journalists for Mitbestimmung (co-determination) at Darmstadt and the similar demands being made by their trade unions in the West German federation. Thomas’s failure to deal with journalistic pressure and his heavy-handed treatment of individual protesters (notably Reinhard Oehlschlägel) meant that, shrewd and durable though his reinvention of the courses was, it would be only in 1982, with the accession of a new director, that the press would begin to speak positively about the Darmstadt courses once more. A close reading of these two protests shows the sometime ‘citadel of the avant-garde’ at a distinctly precarious moment in its history. At the time, some felt that such protests could lead to the demise of the courses, and it was far from clear whether Thomas’s reforms would be successful. But, even within this period of uncertainty, the Darmstadt Ferienkurse were anything but stagnant.


Author(s):  
Stephen J. Ross

In his debut collection, Some Trees (1956), John Ashbery poses a question that resonates across his oeuvre and much modern art: “How could he explain to them his prayer / that nature, not art, might usurp the canvas?” When Ashbery asks this strange question, he joins a host of transatlantic avant-gardists—from the Dadaists to the 1960s neo-avant-gardists and beyond—who have dreamed the paradoxical dream of turning art into nature. Invisible Terrain examines Ashbery’s poetic mediation of this fantasy, reading his work alongside an array of practitioners, from Wordsworth to Warhol, as an exemplary case study of avant-garde transvaluation of Western nature aesthetics. Ashbery takes his coordinates from a constellation of British, American, and continental European poetic and visual art practices—from romantic nature poet John Clare’s presentational immediacy to the French “New Realism” movement’s “direct appropriation of the real” in the early 1960s—that share an emphasis on somehow transforming the material of art into a “second nature.” Nature, as Ashbery and his company understand it, is a vanguard horizon, a metaphor for art, that which lies beyond “art as we know it.” The fact that the artist can never realize this aesthetic fiction—which overturns what we generally mean by “art” and “nature”—makes it all the more powerful as a tool for staking out the limits of art. In chronicling Ashbery’s articulation of “a completely new kind of realism,” Invisible Terrain tells the larger story of nature’s transformation into a resolutely unnatural aesthetic resource in twentieth-century art and literature. But in documenting Ashbery’s eventual turn against this avant-garde tradition—most conspicuously in his archive of campy, intentionally “bad” nature poems—the project also registers queer resistance to the normative concept of nature itself as a governing conceit for art. The story begins in the late 1940s with the Abstract Expressionist valorization of process, surface, and immediacy—summed up by Jackson Pollock’s famous quip, “I am Nature”—that so influenced Ashbery’s early quest for transparent, anti-mimetic modes of composition. It ends with “Breezeway,” a poem about Hurricane Sandy and climate change. Along the way, Invisible Terrain documents Ashbery’s strategic literalization of the stream-of-consciousness metaphor, his pastoral dispersal of the lyric subject during the politically fraught Vietnam era, and his investment in “bad” nature poetry.


Author(s):  
Vladislav Zubok

This chapter examines the root motives behind the Soviet struggle against the West and the paradigm of Soviet international behavior related to the Cold War. It suggests that decolonization contributed to the Cold War because the decline of European colonial empires in the 1950s created irresistible temptations for Soviet leaders to intervene in parts of the globe previously beyond their reach. The chapter also suggests that the Soviet Cold War consensus began to crumble when the key tenets of the revolutionary-imperial paradigm became suspect in the 1960s and 1970s. These tenets held that the West was determined to destroy the Soviet Union and its “socialist empire” by force.


Author(s):  
David G. García

This chapter investigates the White architects' public and private actions to link residential and school segregation. Specifically, the chapter exposes the racial covenants burdening the west-side properties of the very school and city officials who designed the blueprints for school segregation, and argues that they colluded to discriminate against Mexicans in perpetuity. Considering the link between school and residential segregation across four decades, from the 1920s through the 1950s, this chapter explores the subtle and stunning spatial mechanisms of mundane racism in Oxnard. It also analyzes various oral accounts of Mexican women and men who recalled navigating racially segregated spaces in Oxnard from the 1930s to the 1960s.


Author(s):  
Agata Pietrasik

Henryk Berlewi is a seminal figure of the Polish avant-grade whose circuitous artistic trajectory, marked by a rupture with and then return to abstraction, invites us to pose questions regarding the way the legacy of the avant-grade was constructed and at the same time retroactively shaped by the modernism of the 1960s. The text analyses the specific conditions and consequences, on both sides of the Iron Curtain, of Berlewi’s re-emergence as an abstract artist.


2017 ◽  
Vol 5 (1) ◽  
pp. 169-195
Author(s):  
Adelina Stefan

The article examines the transfer of postcards across the Iron Curtain against the backdrop of international tourism in socialist Romania. In the 1960s, socialist Romania began to develop international tourism, especially with the capitalist West, because it wanted to acquire hard currencies and to improve its external image. Although the success of international tourism was short-lived, it sparked a movement of people, ideas and images across the Iron Curtain. As photos were more difficult to be carried out across the border – the law in socialist Romania required that films be developed in the country – postcards provided a means to personalize vacations in Romania, especially in the 1980s when restrictions became tighter. When sent from the capitalist West to Romania, postcards embodied the very image of the ‘West’, which the majority of socialist Romania’s citizens could not easily visit.


2000 ◽  
Vol 27 (2) ◽  
pp. 261-268
Author(s):  
R. J. CLEEVELY

A note dealing with the history of the Hawkins Papers, including the material relating to John Hawkins (1761–1841) presented to the West Sussex Record Office in the 1960s, recently transferred to the Cornwall County Record Office, Truro, in order to be consolidated with the major part of the Hawkins archive held there. Reference lists to the correspondence of Sibthorp-Hawkins, Hawkins-Sibthorp, and Hawkins to his mother mentioned in The Flora Graeca story (Lack, 1999) are provided.


This book is devoted to the life and academic legacy of Mustafa Badawi who transformed the study of modern Arabic literature in the second half of the twentieth century. Prior to the 1960s the study of Arabic literature, both classical and modern, had barely been emancipated from the academic approaches of orientalism. The appointment of Badawi as Oxford University's first lecturer in modern Arabic literature changed the face of this subject as Badawi showed, through his teaching and research, that Arabic literature was making vibrant contributions to global culture and thought. Part biography, part collection of critical essays, this book celebrates Badawi's immense contribution to the field and explores his role as a public intellectual in the Arab world and the west.


Author(s):  
Nancy Woloch

This chapter traces the changes in federal and state protective policies from the New Deal through the 1950s. In contrast to the setbacks of the 1920s, the New Deal revived the prospects of protective laws and of their proponents. The victory of the minimum wage for women workers in federal court in 1937 and the passage in 1938 of the Fair Labor Standards Act (FLSA), which extended labor standards to men, represented a peak of protectionist achievement. This achievement rested firmly on the precedent of single-sex labor laws for which social feminists—led by the NCL—had long campaigned. However, “equal rights” gained momentum in the postwar years, 1945–60. By the start of the 1960s, single-sex protective laws had resumed their role as a focus of contention in the women's movement.


Sign in / Sign up

Export Citation Format

Share Document