Managing the 'Third World Women' at the Bottom of the Pyramid

2016 ◽  
Vol 2016 (1) ◽  
pp. 14732
Author(s):  
Suparna Chatterjee
2020 ◽  
Vol V (I) ◽  
pp. 10-17
Author(s):  
Abdul Rashid ◽  
Sarwat Jabeen ◽  
Samia Naz

The incident of 9/11 opened up new challenges for the Americans and people of the world. As the terrorists were men, the incident of 9/11 was generally seen as a masculine event thus erasing the traumatic sufferings of women. The present paper is aimed to trace the impact of Western culturally constructed trauma against the third world women. The major theoretical insights have been taken from Kaplan (2003)s Feminist Futures: Trauma, the Post-9/11 World and a Fourth Feminism. The analyzed data reveals that the identity of Asma Anwar as representative of third world women remains unstable. She has been represented as an object of no significance in the American society. We see that Asma Anwar as a woman of the third world had to bear the burden of history as well as her body


Hypatia ◽  
2003 ◽  
Vol 18 (3) ◽  
pp. 135-160 ◽  
Author(s):  
Ranjoo Seodu Herr

Most Third World feminists consider nationalism as detrimental to feminism. Against this general trend, I argue that “polycentric” nationalism has potentials for advocating feminist causes in the Third World. “Polycentric” nationalism, whose proper goal is the attainment and maintenance of national self-determination, is still relevant in this neocolonial age of capitalist globalization and may serve feminist purposes of promoting the well-being of the majority of Third World women who suffer disproportionately under this system.


2019 ◽  
Vol 73 (3) ◽  
pp. 378-400 ◽  
Author(s):  
Suparna Chatterjee

While the slogan ‘Make Poverty Business’ has become integral to neoliberal discourses on global poverty management, what often goes unremarked is the role of women, especially poor third world women in profitable poverty ventures. Taking the ‘Bottom of the Pyramid’ (BOP) approach as an entry point, the present article brings into sharpened focus the centrality of poor third world women in the ‘global order of poverty management.’ Drawing on Foucaultian notions of problematization, combined with feminist insights on the stakes involved in instrumentalizing women and their subjectivities, and a Marxist-inspired notion of immaterial labor, the article examines how poor third world women are incorporated into profitable poverty eradication ventures. I argue that the construal of poor third world women as knowable objects of knowledge and entrepreneurial subjects remains at the heart of the BOP programmatic. Where, at one level, poor third world women’s participation lends ethical credence to the BOP projects; at another level, their immaterial labor helps to build ‘economies of affect’ at the bottom of the pyramid. Located at the intersection of neoliberalism and feminism, the article aims to add to the ongoing debates on the uneasy proximity between women’s empowerment and ‘neoliberal reason.’


IEE Review ◽  
1989 ◽  
Vol 35 (3) ◽  
pp. 101
Author(s):  
Mohan Munasinghe

1989 ◽  
Vol 28 (04) ◽  
pp. 270-272 ◽  
Author(s):  
O. Rienhoff

Abstract:The state of the art is summarized showing many efforts but only few results which can serve as demonstration examples for developing countries. Education in health informatics in developing countries is still mainly dealing with the type of health informatics known from the industrialized world. Educational tools or curricula geared to the matter of development are rarely to be found. Some WHO activities suggest that it is time for a collaboration network to derive tools and curricula within the next decade.


2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


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