scholarly journals Russian Beckett: Paradoxes of Perception

2010 ◽  
Vol 5 ◽  
pp. 87-94
Author(s):  
Nadezhda Prozorova ◽  

This essay is focused on hermeneutical aspects of Samuel Beckett’s work. To be precise – on the problems of their perception and interpretation in contemporary Russia in the situation of “revaluation of values” that is typical of the new fin de siécle. The process of Russian perception of Beckett is connected with radical changes in the optics of our vision. Something outer and alien unexpectedly becomes inner and native when we apply the works by this “splendidly mad Irishman” to our own experience. Beckett’s works help us to feel the unity of European cultural tradition and the common fate of “all that fall”.

Author(s):  
Lyudmila Yu. Korshunova

The article deals with the issue of correlation of language and reality in the one-acter cycle "The Comedy of Seduction" by Arthur Schnitzler. It is underlined that this theme was on the front burner among philosophers and writers of the Fin de siècle epoch and was regarded rather negatively: the language seemed not to be able to highlight the outside world in a befitting way. In Arthur Schnitzler’s one-acter cycle "The Comedy of Seduction" the afore-referenced issue is strongly involved in difficulty by the confrontation of the common men and art people. It is demonstrated that the common people use the language for the release of information whereas in contrast the art people always grind their own axe using the language. In this case they have the bulge on the common men. The impossibility of language to be the way of highlighting the outside world is shown in the one-acter cycle.


Author(s):  
Lara Raffaelli

Nineteenth-century Italy witnessed the rise of nationalist politics, industrial capitalism, and colonialist adventurism. Intellectuals viewed political conquest and technological progress as barbaric and invasive, feeling alienated from a changing world dominated by bourgeois materialism and by the lower classes seeking economic advancement. This isolating tendency represented a desire to rise above mediocrity, to be greater than the common man. Progress was viewed with cynicism, and writers met with despair the failure of ideals in the post-Risorgimento world. Once the guiding hand of the populace, intellectuals now lost their way, as well as their ability to reconcile the profound contradictions in society and their cultural expectations. This article explores how Italian decadentismo as a spiritual reaction to progress occasioned an escape from reality. It also touches on the dichotomies present in the literature, illustrating the despondency of Italian writers at the fin de siècle.


2021 ◽  
Vol 49 (3) ◽  
pp. 481-509
Author(s):  
Elly McCausland

This article explores the representation of “plant horror” in fin de siècle “lost world” novels, from hideously dynamic carnivorous trees to mysterious plant-based drugs with the power to send their victims into torpid apathy. Such freakish flora can contribute to new understandings of the imperial romance novel, specifically in relation to its depiction of threatened masculinities. Combining modern ecocritical research into plant horror with readings of the imperial gothic, this article sheds new light on both fields by challenging the common assumption that both genres often associate the uncanny with moments of accelerated violence. Rather, I argue that these texts are instead most interested in questions of lassitude and stasis, and in problematizing the ideologies of conquest and control that animated British imperialism. Nuancing the ecophobia that is often identified with moments of plant horror, this article interprets nature not as phobic object but as sublimated metaphor for a specifically gendered anxiety. Encounters with the monstrous vegetal serve as an unsettling reminder that male bodies were ultimately disposable, controllable, and replaceable within the flawed economies of Victorian imperialism.


2012 ◽  
Vol 2 (2) ◽  
pp. 163-180
Author(s):  
Michael Buhagiar

Arthur Symons was a major influence on the Australian poet Christopher Brennan (1871–1932). For his long poem The Wanderer, Brennan took from Symons's poetry of the fin de siècle the theme of longing for a lost love, and much of its associated imagery and rhythms. Chief among the latter is the dochmial rhythm of the Aeschylean drama, which expresses, in shorter irregular lines, the spasmodic emotional ejaculations of the common people, and stands in contrast to the measured iambic rhythm and longer lines of the great speeches of the nobles. Eros was highly problematic for both writers, contributing to Symons's breakdown of 1908, and Brennan's ongoing psychological crises of the 1890s. I propose that both writers’ employment of the dochmial rhythm in longer, measured lines, was to ennoble the Self as a subject worthy of respect and study, in a way typical rather of modernism than Decadence.


Author(s):  
Sarah Bilston

Decrying suburbia at the fin de siècle placed a speaker in a long literary and cultural tradition; Gissing, Wells, Bennett, and Forster inherited images and terms of culturally and aesthetically arid, bourgeois suburbia that had been in circulation for decades. The stereotyping of suburbia in the early to mid-Victorian years was one way of attempting to limit the increasing cultural force of the middle classes: the image of the dull, identikit suburb was a stereotype employed in the service of an aristocratic ideology that emerged at a time of upper-class retreat.


2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.


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