scholarly journals THE CONFLICT AND POST-CONFLICT ISLAMIZATION OF CHECHNYA AS SOCIAL AND POLITICAL PHENOMENON

Author(s):  
Tatiana N. Litvinova

The article is aimed to reveal the influence of religious factor on the conflict and post-conflict societal and political spheres of the Chechen Republic. The study is based on the retrospective and discourse analysis of central and republican newspapers, interviews and speeches of political leaders, publications of the Spiritual Administration of Muslims of the Chechen Republic, materials of opposition and hostile Internet resources. The study identifies several phases of the Islamization of Chechnya: 1) an attempt to create an Islamic state during the struggle for sovereignty; 2) the choice of Akhmad Kadyrov in favor of loyalty to the federal center and adherence to traditional Islam in defiance of the Wahhabi project; 3) Wahhabism, which had not taken root in Chechnya, went into the cyber underground, and its supporters joined the “Global Jihad”; 4) today’s penetration of traditional Islam into social (school, family, gender relations) and political (local and regional administration, international relations) life of the republic. The restoration of the role of Islam as an important social, moral and political regulator demonstrates the possibility of new gaps between secular society and the political system of modern Russia and Chechnya as a part of the country.

2020 ◽  
Vol 33 (1) ◽  
pp. 167-178
Author(s):  
Girdhari Dahal

The people of Nepal have witnessed different political movements in the political history of Nepal. The political movements are influenced by different philosophies. Gita philosophy as well has marked distinct impact in the politics of Nepal. The people of Nepal had to bear a lot of injustice, oppression and exploitation during Rana rule. Although the governments prior to Rana rule were also not so much democratic, to some extent they were directed to public welfare. At the time of Rana rule there had taken place many reformations in global politics, but Nepali people were denied off very common citizen rights. So, there was a need for a democratic movement in Nepal. In the campaigns for democratic movements then, there was a very significant impact of Gita philosophy. It is found from this study that four martyrs of 1997BS and founder leaders of Nepali Congress and Nepal Communist Party were influenced by the ideas of Gita philosophy and the general public has a great faith on the Gita philosophy. Gita philosophy has formed the foundations for the democratic movement in Nepal. And even after the establishment of democracy in Nepal, there were series of political changes in Nepal. And in the revolutions or campaigns for restoration of democracy or for the republic, there has been a role of different political leaders and as many of the first-generation leaders are still in active politics, we can find direct or indirect influence of Gita philosophy in Nepalese politics. Though the later generations of leadership seem to have less knowledge about Gita, their activities and the political interests matched with the principles of Gita philosophy.


2020 ◽  
Vol 15 (4) ◽  
pp. 155-172
Author(s):  
A. Yu. Khabutdinov

The article is devoted to the development of the Muslim community of the Republic of Tatarstan (RT) at the end of 2018 and 2019. Here the author continues a series of publications exploring the Muslim community of Tatarstan in 2000s and 2010s. The leadership of the Muslim Spiritual Administration of the Republic of Tatarstan (DUM RT) is based on its own version of “traditional Islam”, where Sufism and the Maturidite ‘aqidah of the Hanafi madhhab occupy the principal place. In the Republic of Tatarstan, as well as all in other republics within the Russian Federation, the role of Islam in spiritual, educational and cultural spheres is growing due to the abolition of compulsory studying of titular languages in secondary schools. The spiritual administration of Muslims of the Republic of Tatarstan (DUM RT) continues to maintain a monopoly among Muslim organizations in the Republic of Tatarstan. Nevertheless, the activity of representatives of radical organizations banned in the Russian Federation is still to observe in the Republic. Law enforcement agencies are actively fi ghting with them; it leads to the elimination of their cells in the Republic of Tatarstan, arrests and sentencing with real terms.


2021 ◽  
Vol 19 (4) ◽  
pp. 127-149
Author(s):  
Paulina Szeląg

The Republic of Kosovo was created several years after the breakup of the Socialist Federal Republic of Yugoslavia. Its problems were visible during Josip Broz Tito’s presidency. Over the last ten years Kosovo has had two female presidents. The question is, what is the position of women on the Kosovan political scene? This phenomenon is particularly significant from the point of view of the post-conflict reconstruction of the state. The aim of this article is to analyse the evolution of the role of Kosovo Albanian women in the politics of Kosovo at the central level. For this reason, the article includes women involved in the armed conflict in Kosovo, especially in the activities of the Kosovo Liberation Army (KLA, alb. Ushtria Çlirimtare e Kosovës, UÇK). The author also presents the role of women in the Kosovan political arena since 1999, with particular emphasis on changes that took place after the declaration of independence of Kosovo. Furthermore, the author examines the profiles of selected female politicians. The article is based on an analysis of primary and secondary sources, the comparative and historical method, and an analysis of statistical data.


Author(s):  
Setyo Utomo

<p><em>Humans as God's creatures are given freedom of human rights from birth. As a citizen, it is necessary that the State shall be obliged to protect the freedom of the rights of its citizens. However can’t be denied the freedom of human rights between human beings with each other in fact lead to differences in interests that led to the emergence of conflicts that often lead to the occurrence of fatalities and loss of property. Whereas one of the citizens' rights is free to live anywhere within a territory of the State. Likewise with citizens of Indonesia, in the Constitution of the State has guaranteed the freedom to reside within the territory of the Unitary State of the Republic of Indonesia. Based on the experience of conflicts in the country, with the post-conflict handling of those who had previously conflicted it can be reunited in living a harmonious life, but unlike the conflict that occurred in Sambas Regency in 1999 between ethnic Malays and Madurese which has been over the years and with post-conflict efforts that have been done until now people in Sambas district have not been able to accept the presence of Madurese in Sambas Regency.</em><em></em></p>


2018 ◽  
Vol 28 (6) ◽  
pp. 1905-1912
Author(s):  
Julijana Jovanovska ◽  
Biljana Bogdanova-Smilevska

The whole work of the UN is based on the prevention and itself, represents mechanism and instruments for defending the peace. Developing of one preventive mission is far more benificial than to take over other post-conflict measures. The real meaning of the prevention is seen right at this segment. The Republic of Macedonia needed the use of a preventive misson on its territory. Developing the mission of UNPREDEP has shown like a good example for obstructing and escalating the conflicts coming from north, and may be used like a model for future preventive missions. The benifit from one preventive mission may be enormus for the host country, but as well it may be benifitial for the neighbour countries. When a preventive mission is present, the time should be used to develop the country, the region where the mission is based, and to defend and strenghten the peace and the security of the country, and also to offer help in different segments, particulary if it's about a young country, like The Republic of Macedonia at that time, in which the forces of the UN were stationed.


2020 ◽  
Vol 71 (3) ◽  
pp. 181-188
Author(s):  
L.S. Shyngysbayev ◽  

This article covers the issues of formation of Kazakhstan as a secular society. Emphasis is placed on identifying the main reasons for choosing a secularization project. The growing trends related to international terrorism and religious extremism were the key reasons and factors. The article also analyzes the legislative framework for regulating issues related to the place and role of religion in the realities of independent Kazakhstan


2009 ◽  
pp. 51-62
Author(s):  
L. Braga ◽  
G. Rogova

The study of the influence of the religious factor on the life of modern society is currently one of the most relevant areas of research activity. This is due to the fact that in the modern world the religious component of social life is becoming increasingly important. The role of religious organizations, especially the traditional majority religions, in solving many of the pressing problems of our time, related to the preservation and strengthening of peace, from social support to vulnerable groups of the population, from the formation of spiritual and moral values, is becoming noticeable.


Author(s):  
O. B. Khalidova ◽  
R. I. Seferbekov

The process of the Islam revival in Dagestan was associated with the politicization of religion in society during perestroika and post-perestroika periods. The process had its own peculiarities associated with the general transformation of Russian society, active work of international organizations, and the decline of traditional Islam in the republic. As a result, there appeared alternative and unconventional directions in the process of revival of the Islamic component, e. g. the so-called "new Islam" (Wahhabism), foreign to local religious communities.The activity of the adherents of the new movement showed itself not so much in the confessional sphere as in the socio-political sphere. This was clearly manifested in Dagestan society in the early 1990s against the backdrop of the socio-economic and socio-political collapse and contradictions between the state and society.The research investigates the place and role of the social conflict that arose on the basis of ideological differences. The actors of the conflict were individuals with their religious non-traditional views and socio-political orientations, who opposed official structures in the struggle for domination in the society, desperately searching for a new religious idea. The authors proceed from the thesis that the escalation of this kind of conflict has a significant impact on the nature of social (political, socioeconomic, national) relations in any society, the way it happened when the Spiritual Administration of Muslims of Dagestan split according to ethnicity.


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