scholarly journals Model integrat al culturii arhitecturale București (MICAB)

Author(s):  
Marius Solon ◽  
◽  
Liliana Solon ◽  

Globalization is a reality of contemporary society, which cannot be ignored being present in all domains of life wherever we are. It is not only an academic debate theme, but it also appears as a process of our existence interdependences, dominating however we relate to it, even if we reject or accept it. The national identity, which formed the ideological basis for the national states, is presently facing with the phenomenon of cultural globalization, which brings together national cultures, but also melts identities. Based on the principle of action-reaction, the globalization founds the reverse into the processes of regionalization, localization, organization of the economical-social life closer to the individual and his needs. The Bucharest integrated architectural culture model (BIACM) brings into the debate the content and the structure of information coming from various domains of culture and social sciences which could become part of the new augmented reality structures, actual form of media communication.

Author(s):  
Jürgen Osterhammel

The revival of world history towards the end of the twentieth century was intimately connected with the rise of a new master concept in the social sciences: globalization. Historians and social scientists responded to the same generational experience that the interconnectedness of social life on the planet had arrived at a new level of intensity. The conclusions drawn from this insight in the various academic disciplines diverged considerably. The early theorists of globalization in sociology, political science, and economics disdained a historical perspective. The new concept seemed ideally suited to grasp the characteristic features of contemporary society. It helped to pinpoint the very essence of present-day modernity. Globalization opened up a way towards the social science mainstream, provided elements of a fresh terminology to a field that had suffered for a long time from an excess of descriptive simplicity.


2018 ◽  
Vol 3 (57) ◽  
Author(s):  
Halina Zdebska

This text is a part of a longer elaboration concerning the humanistic bases of the theories of team sports. The notion“sports games” refers to team sports, which are most popular in our culture (in Poland): volleyball, basketball,football and handball.Team sports are a very interesting matter for the observation, how the integrated human teams function. Sport, as aconstituent of social life, is liable to the principles and rules, which are similar to the ones we may observe in ambientreality. Willing to explain and describe those phenomena, we should reach for the knowledge from the subject fieldof social sciences; in this case — concerning the collective behaviours.In this analysis I took into consideration the opinions about the functioning of human communities — the opinionsformulated by G. Le Bon (1996), W. McDougall (1920), S. Freud (2000) and selected conceptions from contemporaryAmerican psychology concerning the relations between the individual and the group. In this context I emphasized areflection about the necessity of proper stimulation, when the development of an individual is concerned, which meansthe change towards the individualization of training in team sports. The character of this text is strictly theoreticalbut it is also an attempt to accentuate the importance of the knowledge of a team’s morphology and the relationsbetween an individual and other members of a team for sports practice. This knowledge is a substantial (but usuallyunderrated) element of the trainer’s work.Keywords: team sports, collective behaviours, philosophy, psychology of sport, role of trainer, team building.


Religions ◽  
2018 ◽  
Vol 9 (10) ◽  
pp. 306 ◽  
Author(s):  
Anna Salonen

Significant changes have been taking place in the field of the sociology of religion in the last few decades, which challenge researchers to rethink this scholarly field. This article suggests that a great deal could be learned about the current dilemmas within this field through research that explores the moral underpinnings of everyday food consumption within contemporary society that is characterized by abundance. More specifically, the article proposes that everyday food consumption and everyday ethics provide unique opportunities to transcend and surpass crucial distinctions within social sciences in a way that can feed the sociological imagination in relation to research on lived (non)religion. Drawing on examples from research on food consumption in the nonreligious context and at the individual, discursive and institutional levels, this study shows how the everyday ethics of food consumption can serve as a point of departure for sociological research, which could help researchers to understand the currents of lived religion and nonreligion in a way that evades the idea of religion as a certain set of practices or beliefs, or as a specific religious affiliation. This research would enable the study of issues such as practices, beliefs, meanings and belonging, as well as distancing, withdrawal, and indifference.


Author(s):  
Rachel Ablow

The nineteenth century introduced developments in science and medicine that made the eradication of pain conceivable for the first time. This new understanding of pain brought with it a complex set of moral and philosophical dilemmas. If pain serves no obvious purpose, how do we reconcile its existence with a well-ordered universe? Examining how writers of the day engaged with such questions, this book offers a compelling new literary and philosophical history of modern pain. The book provides close readings of novelists Charlotte Brontë and Thomas Hardy and political and natural philosophers John Stuart Mill, Harriet Martineau, and Charles Darwin, as well as a variety of medical, scientific, and popular writers of the Victorian age. The book explores how discussions of pain served as investigations into the status of persons and the nature and parameters of social life. No longer conceivable as divine trial or punishment, pain in the nineteenth century came to seem instead like a historical accident suggesting little or nothing about the individual who suffers. A landmark study of Victorian literature and the history of pain, the book shows how these writers came to see pain as a social as well as a personal problem. Rather than simply self-evident to the sufferer and unknowable to anyone else, pain was also understood to be produced between persons—and even, perhaps, by the fictions they read.


2017 ◽  
Vol 1 (1) ◽  
pp. 15-31
Author(s):  
Francisco Xavier Morales

The problem of identity is an issue of contemporary society that is not only expressed in daily life concerns but also in discourses of politics and social movements. Nevertheless, the I and the needs of self-fulfillment usually are taken for granted. This paper offers thoughts regarding individual identity based on Niklas Luhmann’s systems theory. From this perspective, identity is not observed as a thing or as a subject, but rather as a “selfillusion” of a system of consciousness, which differentiates itself from the world, event after event, in a contingent way. As concerns the definition  of contents of self-identity, the structures of social systems define who is a person, how he or she should act, and how much esteem he or she should receive. These structures are adopted by consciousness as its own identity structures; however, some social contexts are more relevant for self-identity construction than others. Moral communication increases the probability that structure appropriation takes place, since the emotional element of identity is linked to the esteem/misesteem received by the individual from the interactions in which he or she participates.


Author(s):  
Barbara J. Risman

This is the first data chapter. In this chapter, respondents who are described as true believers in the gender structure, and essentialist gender differences are introduced and their interviews analyzed. They are true believers because, at the macro level, they believe in a gender ideology where women and men should be different and accept rules and requirements that enforce gender differentiation and even sex segregation in social life. In addition, at the interactional level, these Millennials report having been shaped by their parent’s traditional expectations and they similarly feel justified to impose gendered expectations on those in their own social networks. At the individual level, they have internalized masculinity or femininity, and embody it in how they present themselves to the world. They try hard to “do gender” traditionally.


2020 ◽  
Vol 69 (2) ◽  
pp. 224-240
Author(s):  
Nita Mathur

The plethora of M. N. Srinivas’s articles and books covering a wide range of subjects from village studies to nation building, from dominant caste in Rampura village to nature and character of caste in independent India, and from prospects of sociological research in Gujarat to practicing social anthropology in India have largely influenced the understanding of society and culture for well over five decades. Additionally, he meticulously wrote itineraries, memoirs and personal notes that provide a glimpse of his inner being, influences, ideologies, thought all of which have inspired a large number of and social anthropologists and sociologists across the world. It is then only befitting to explore the major concerns in the life and intellectual thought of one whose pioneering contributions have been the milestones in the fields of social anthropology and sociology in a specific sense and of social sciences in India in a general sense. This article centres around/brings to light the academic concerns that Srinivas grappled with the new avenues of thought and insights that developed consequently, and the extent of his rendition their relevance in framing/understanding contemporary society and culture in India.


2021 ◽  
pp. 107780042110146
Author(s):  
Yunxiang Yan ◽  
Tian Li ◽  
Yanjie Huang

This article aims to introduce the value of grassroots archives at the Center for Data and Research on Contemporary Social Life (CDRCSL) at Fudan University for qualitative research in social sciences and humanities. This special collection includes written materials on various aspects of social life that are left outside the official archive system. We first introduce the types and features of the grassroots archives collection and then briefly review the values of these primary sources, illustrated by two examples. We conclude with brief discussion on some case studies based on the primary data from the CDRCSL collection and our reflection on the tension between the protection of subject privacy and preservation of historical truth.


2003 ◽  
Vol 51 (1) ◽  
pp. 1-19 ◽  
Author(s):  
John Offer

Herbert Spencer remains an important and intriguing figure in thinking about political, social and moral matters. At present his writings in relation to idealist thought, social policy, sociology and ethics are undergoing reassessment. This article is concerned with some recent interpretations of Spencer on individuals in social life. It looks in some detail at Spencer's work on psychology and sociology as well as on ethics, seeking to establish how Spencer understood people as social individuals. In particular the neglect of Spencer's denial of freedom of the will is identified as a problem in some recent interpretations. One of his contemporary critics, J.E. Cairnes, charged that Spencer's own theory of social evolution left even Spencer himself the status of only a ‘conscious automaton’. This article, drawing on a range of past and present interpretative discussions of Spencer, seeks to show that Spencerian individuals are psychically and socially so constituted as to be only indirectly responsive to moral suasion, even to that of his own Principles of Ethics as he himself acknowledged. Whilst overtly reconstructionist projects to develop a liberal utilitarianism out of Spencer to enliven political and philosophical debate for today are worthwhile – dead theorists have uses – care needs to be taken that the original context and its concerns with the processes associated with innovation (and decay) in social life are not thereby eclipsed, the more so since in some important respects they have recently received little systematic attention even though the issues have contemporary relevance in sociology.


1982 ◽  
Vol 14 (9) ◽  
pp. 1175-1193 ◽  
Author(s):  
R Herz

The question of the extent to which the concrete physical environment allows, causes, or even forces certain forms of behaviour to occur has been excluded from social sciences literature for a long time. More recent studies from environmental psychology show that the built environment, filtered by subjective perceptions, very probably influences the experience and actions of individuals. Town planning and transport planning is orientated towards the needs, demands, or simply the observed behaviour of social groups, segments of the population, and target groups of individuals. However, at this level the evidence about whether a spatiospecific determinant should be added to the sociodemographic, sociocultural, or socioeconomic determinants is very inconclusive. This paper investigates the influence of certain types of area on behaviour, and uses about 70000 weekday records at the level of differentiated groups of people. Everyday behaviour of the groups is quantified by their time budgets and daily programmes with broad groupings of out-of-house activities as well as various indicators of transport mobility. This study shows that with given characteristics of the individual and his household a series of behavioural parameters does not vary in space and thus these parameters can be used as input for behaviourally orientated transport demand models and transferred from one planning area to another.


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