scholarly journals PENDIDIKAN MASYARAKAT DAN STRATIFIKASI SOSIAL DALAM PRESPEKTIF ISLAM

2021 ◽  
Vol 17 (2) ◽  
pp. 1-12
Author(s):  
Abdullah Chozin ◽  
Taufan Adi Prasetyo
Keyword(s):  
Social Interaction ◽  
Social Status ◽  
Social Stratification ◽  
Potential Functions ◽  
The Other ◽  
The Social ◽  
Education Levels

In people's lives there are often various kinds of hierarchical differences, ranging from differences in economics, politics, religion, race, geographical conditions, and even differences in education levels which often lead to more acute disparities and levels of social interaction in society. One of the main sources of social stratification is education. As it should be, education that has clear and potential functions and goals can make students mature, or recognize themselves and education should be a tool to improve the social status of the community, not the other way around.

Doing Bodhisattva’s Work

2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu
Keyword(s):  
Social Interaction ◽  
Social Class ◽  
Social Status ◽  
Social Stratification ◽  
Social Groups ◽  
The State ◽  
Ho Chi Minh City ◽  
Class Identity ◽  
The Social

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.

Termin kandaulos/kandylos (κανδαυλοσ/ κανδυλοσ) na podstawie λεχεων συναγωγη Focjusza oraz "Commentari ad Homeri Iliadem" Eustacjusza z Tessaloniki

Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 361-373
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska
Keyword(s):  
Social Status ◽  
Present Article ◽  
The Other ◽  
Other Hand ◽  
The Social ◽  
Cooked Meat

The present article focuses on one of the Greek delicacies mentioned by Photius and Eustathius, i.e. a Lydian import called kandaulos/kandylos. The dish was developed before the mid. VI th c. BC and named after a Lydian king, Kandaules, who ruled in the VII th c. BC. The delicacy was (via the Ionians) borrowed by the Helens and established itself in Greece sometime in the V th c. It became popular in Hellenistic times. The information we possess allow us to reconstruct two varieties of kandaulos/ kandylos. The first was savoury and consisted of cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other included milk, lard, cheese and honey. The dish is reported to have been costly, prestigious and indicating the social status of those who would eat it. Though there is much evidence suggesting its popularity in antiquity, we lack solid evidence proving that kaunaudlos/kandylos was eaten in Byzantine times. On the other hand, Byzantine authors preserved the most detailed literary data on the delicacy. If it had not been for the Byzantine interest, our competence in the field of Greek cuisine would be even faultier.

Kuinka pääministeriä puhutellaan?

Virittäjä ◽  
1970 ◽  
Vol 125 (1) ◽  
Author(s):  
Ildikó Vecsernyés
Keyword(s):  
Social Status ◽  
Prime Minister ◽  
Theoretical Background ◽  
The Other ◽  
Prime Ministers ◽  
Important Resource ◽  
Address Forms ◽  
The Social ◽  
Online Conversations ◽  
The One

Tässä artikkelissa tarkastellaan, kuinka Suomen ja Unkarin pääministereitä puhutellaan Facebookissa. Tutkimuksen kohteena on se, mitä puhuttelukeinoja kommentoijat käyttävät kahdessa eri tarkoituksessa: toisaalta sympatian tai samaa mieltä olemisen, toisaalta erimielisyyden tai kritiikin ilmaisemisessa. Kahden sukukielen, suomen ja unkarin, puhuttelukeinot ovat samankaltaisia, mutta niiden käytössä on huomattavia eroja esimerkiksi sinuttelun ja teitittelyn yleisyydessä. Aineistona on viiteen Suomen pääministeri Juha Sipilän ja yhdeksään Unkarin pääministeri Viktor Orbánin vuosina 2015–2017 kirjoittamaan Facebook-päivitykseen tulleita kommentteja. Tarkastelun kohteena on 189 suomenkielistä ja 191 unkarinkielistä puhuttelumuotoa sisältävää kommenttia. Kommentit on jaettu myötäileviin ja vastustaviin ja näitä kahta kommenttityyppiä tarkastellaan kvantitatiivisesti ja kvalitatiivisesti pyrkimyksenä selvittää, mitä eroja puhuttelumuodon valinnassa ilmenee. Tutkimuksen teoreettis-metodisena taustana on aiempi sosiopragmaattinen puhuttelututkimus. Tutkimus osoittaa, että suomessa sinuttelu on hyvin yleistä riippumatta kommentin laadusta, mutta unkarissa sinuttelu on tavallisesti erimielisyyden osoittamisen keino. Tyypillinen kannustavan kommentin kirjoittaja käyttää suomessa sinuttelua ja pääministerin etunimeä, unkarissa teitittelyä, ön-teitittelypronominia ja pääministerin titteliä. Unkarin kielessä puhuteltavan yhteiskunnallinen asema vaikuttaakin puhuttelumuodon valintaan vahvemmin kuin suomessa. Toissijaisena strategiana unkarissa esiintyy jonkin verran myös uudenlaista kunnioittavaa sinuttelua yhdistettynä pääministerin etunimen käyttöön. Suomenkielisen aineiston vastustavissa kommenteissa esiintyy vielä todennäköisemmin sinuttelua kuin myötäilevissä kommenteissa sekä sinä-pronominia ja pääministerin sukunimeä, unkarinkielisessä aineistossa puolestaan sinuttelua, te ’sinä’ -pronominia ja pääministerin etu- tai sukunimeä tai nimenmuunnoksia. Toissijaisena strategiana joissain unkarin vastustavissa kommenteissa hyödynnetään ylikohteliaisuutta ja intentionaalista inkoherenssia. Aineiston perusteella näyttää siltä, että Facebook-kommenteissa käytetään suomessa etupäässä sinuttelua samoin kuin muissakin internetkeskusteluissa; kommentoijien mielipiteen ilmaisemisessa nominaalisilla puhuttelumuodoilla on tärkeä rooli. Unkarissa taas internetin yleisestä sinuttelupainotteisuudesta huolimatta tärkeimpänä keinona on sinuttelun ja teitittelyn vastakkainasettelu.   How to address a Prime Minister? Forms of address in comments to posts from the Prime Ministers of Finland and Hungary This article examines how the Prime Ministers of Finland and Hungary are addressed on Facebook. The aim of the study is to investigate which forms of address are used by commentators expressing, on the one hand, sympathy or consent, and on the other, disagreement or criticism. The repertoires of address forms of these two related languages, Finnish and Hungarian, bear many similarities, but the frequency and status of these forms are different. The data consists of comments on five posts written by Prime Minister of Finland Juha Sipilä and on nine posts written by Prime Minister of Hungary Viktor Orbán between 2015–2017, comprising a total of 189 comments in Finnish and 191 comments in Hungarian, all containing forms of address. The comments have been divided into two types: comments showing sympathy and comments showing disagreement or criticism. These two comment types have been analysed quantitatively and qualitatively aiming to determine how the address practices employed differ from each other. The theoretical background of this study is based upon previously conducted socio­pragmatic address research. The article shows that the use of T forms  is very common in Finnish, regardless of the type of comment, but that in Hungarian, T forms are typically used as a linguistic tool to express disagreement. In Finnish, a typical commentator showing sympathy will use T forms and address the Prime Minister by his first name, whereas in Hungarian V forms, the V form pronoun ön, and the title ‘Prime Minister’ are favoured. The social status of the addressee has a stronger effect on the choice of address forms in Hungarian than it does in Finnish. However, some Hungarian comments include a new, respectful type of T form used with the first name of the Prime Minister. In comments expressing disagreement in the Finnish data, writers favour T forms, especially T form pronouns, and the use of the Prime Minister’s surname, whereas in the Hungarian data T forms, the T form pronoun te ‘you’ and the use of the Prime Minister’s first name, surname or nicknames are the most typical address practices. In conclusion, commentators in the Finnish data seem to use mostly T forms on Facebook, thus imitating address practices common in other online conversations. Instead of the T/V opposition, nominal forms of address play an important role in expressing the commentators’ attitude. In the Hungarian data, despite the prevalence of the T forms in online chats, the most important resource in expressing relation to the Prime Minister seems to be the contrast between the T and V forms, reflecting their significant status in Hungarian.

scholarly journals The Emotional Lexicon Used by Male and Female Communication: Study of Balinese Language Used in South Kuta-Bali

2020 ◽  
Vol 3 (2) ◽  
pp. 364-372
Author(s):  
I Gusti Ayu Vina Widiadnya Putri ◽  
I Dewa Ayu Devi Maharani Santika
Keyword(s):  
Social Interaction ◽  
Social Behavior ◽  
Social Interactions ◽  
Qualitative Method ◽  
The Other ◽  
Male And Female ◽  
The Social ◽  
Data Source ◽  
Emotional Lexicon ◽  
Communication Study

The aims of this research is to analyse about the differences of emotional lexicon used by male and female communication in South Kuta-Bali when they used Balinese language in their daily interaction.  The scope of male and female is closely related to the social behavior which includes the social identity of male and female in society and this becomes the basis of how the language is used in this context of social. This research is interested to uncover more how people use language in terms of expressing their emotional in social interaction. This study is a sociolinguistic approach used the theory from Hickey, Raymon (2010). The data source in this study is the south Kuta community who use Balinese language in social interactions. The Data collection is done by observation, interview, recording and note taking and descriptive qualitative method is applied to analyze the data. The result of the analysis found that the emotional lexical is used by the male and female in their social interaction, it could mention that both Augmentatives and Euphemisms is used by male and female in their social interaction however the augmentative is mostly used by female in informal occasion. Balinese female often used prohibition instead of imperative in expressing her idea about ordering someone to do something. In the other hand, the male directly used imperative sentence in ordering something. He usually does not use many awkwardness to say his point in a conversation. This may be considered that the male often go to the straight point when expressing his idea. Keywords: Emotional Lexicon, Male and Female

De sociale achtergrond van de lokale politieke elite in Vlaanderen 1946-1988

Res Publica ◽  
1997 ◽  
Vol 39 (1) ◽  
pp. 45-62
Author(s):  
Herwig Reynaert
Keyword(s):  
Social Stratification ◽  
Social Background ◽  
Political Elite ◽  
The Other ◽  
Social Classes ◽  
Other Hand ◽  
The Social ◽  
Representative System

From the analysis of the social background of the local elected people in Flanders during the period 1946-1988 one can conclude that there are barriers for women, lower social classes and certain age categories preventing them from moving up the local political elite. The democratization process of the Flemish local political elite bas not yet made much progress. It appears from the fact that men are more numerous in political fonctions, that the distribution among the various professional categories strongly deviates from the general social stratification and from the conclusion that certain age categories are clearly dominant. It is however clear that the composition of the elites neverfully reflect society as a whole. On the other hand, the important fact is that the differences cannot be reduced to smaller variances which inevitably go together with any representative system.

scholarly journals Visualisation of Written Culture with Digital Collage and Woman Representation: Visualisation of Woman Figure in the Mountain and Sea Themed Turkish Cypriot Legends

2017 ◽  
Vol 8 (3) ◽  
pp. 45-54
Author(s):  
Gurkan Gokasan ◽  
Erdal Aygenc
Keyword(s):  
Social Status ◽  
The Other ◽  
Dominant Male ◽  
Common Language ◽  
Digital Environment ◽  
Mother Nature ◽  
The Social ◽  
Cultural Element ◽  
Tangible Culture ◽  
Turkish Cypriot

Abstract This study aimed to visualise the written versions of legends, which can transform the intangible culture as one of the significant parts of culture covering human facts and some habits like art, customs, traditions, into the tangible culture which is the other part of culture, through certain theme/s. Within this perspective, the study aimed to transform the women and discursive representation styles given in the Turkish Cypriot legends into visual representation in addition to creating an absolute language through the use of homogenous indicators. The study discussed the woman described with the ‘passive’, ‘oppressed’, ‘victim’ and ‘sinful’ features, in brief her marginalisation with the patriarchal legend structure through the use of semiotics. For the visualisation of legends, regardless the positive or negative consequence of woman, the ‘torn paper - collage with its popular name - texture was used to create a common language and the emotions to be reflected were symbolised with various colours. The content references of colours were taken into account; for instance, purple was used in the images that woman was downtrodden and blue in the images with the dominant male hegemony. Since the themes covered generally referred to the ‘mother nature’, the woman figures were illustrated as naked delivering the woman in her purest, simplest and most natural self without the social status indicators symbolised by the clothes. The main scene and woman figures, mountain and sea motifs in the selected legends were re-fictionalised in the digital environment and finalised with the illustration. As the effectiveness of pictorial elements in teaching and facilitating to remember the legends, as a cultural element within the main scope of this study is known, the legends were illustrated through the digital collage method. Therefore, the contribution was aimed to be reflected on the permanence and popularity of legends as a cultural product and verbal asset with the benefits of visual and artistic language.

SOCIAL STATUS AND INVESTIGATORY BEHAVIOUR IN THE ANGELFISH (PTEROPHYLLUM SCALARE)

Behaviour ◽  
2002 ◽  
Vol 139 (11-12) ◽  
pp. 1469-1490 ◽  
Author(s):  
Luis Gómez-Laplaza
Keyword(s):  
Social Status ◽  
The Other ◽  
Potential Predator ◽  
Shortest Distance ◽  
The Social ◽  
Dominant Fish ◽  
Group Members ◽  
Investigatory Behaviour ◽  
Predator Model ◽  
Pterophyllum Scalare

AbstractThe response of juvenile angelfish (Pterophyllum scalare) with different dominance ranks towards a potential predator and a nonthreatening novel stimulus was studied when in a group, to assess the influence of the social status on investigatory behaviour. Dominant fish showed a cautious predator inspection behaviour, often approaching the predator model from a relatively safe distance. In contrast, middle ranking fish inspected the predator model closely and the number and duration of the inspection visits to the area closest to the predator were greater than those of the other group members. Subordinate fish tended to avoid the potential predator, but showed the greatest interest in the novel harmless stimulus, investigating it more readily and for more time from the shortest distance than their companions. Dominant fish displayed a rather weak response towards the nonthreatening stimulus, exhibiting the shortest duration of investigation and the longest latency of approach. The response of intermediate ranking fish was more variable, existing little differences with that showed by any of the other fish categories in the parameters considered. The results indicate that dominance relationships within a group may affect behavioural decisions during investigatory behaviour, and suggest that individuals with different social status use different behavioural strategies dependent on the focal stimulus, possibly reflecting adaptive changes and physiological condition.

scholarly journals Menelaah Pembagian Profesi Catur Warna ditinjau dari Implementasi Ajaran Catur Asrama

Dharma Duta ◽  
2019 ◽  
Vol 17 (1) ◽  
Author(s):  
Tardi Edung
Keyword(s):  
Social Change ◽  
Social Status ◽  
Caste System ◽  
The Other ◽  
Life Transition ◽  
Multicultural Society ◽  
Other Hand ◽  
The Social ◽  
Rule Of Life

Social change is bound to happen and this continues as long as there is life on this earth. Increasing the individual's social status in society occurs in accordance with the profession occupied, change and increase one's position is absolutely there. How is the social status of an individual seen from the teachings of boarding chess. The problematic of life is quite diverse and complex, requiring individuals to live governed by the rules, norms and rules that exist in that society and none of them may deny it. Caste is the profession of a person in society who forms themselves in groups, natural arrangements. Color / caste depicts the characteristic spirit which is synthesis in Hindu mind with belief towards collaboration from race and cooperation from culture, caste system is the result of tolerance and belief. On the other hand racial color / caste is the emphasis of definite differences in human groups that cannot possibly be erased or destroyed by social change. This teaching determines whether an individual is respectable or not in his position in a homogeneous and multicultural society based on values ​​and norms as a rule of life. Transition of individual social status is adjusted to the profession occupied in society, both based on knowledge, appreciation in the form of honor and power. Changes in the profession can occur because of science, maturation of a household, self-introspection and leaving all positions in this world to more complex stages. Boarding Chess gives direction to the position of individuals in society

scholarly journals SIGNIFYING RELIGION IN SYMBOL: LOOKING UP THE RISE OF INDONESIAN RED CRESCENT (BSMI) IN PUBLIC LIFE

2019 ◽  
Vol 4 (2) ◽  
pp. 254-270
Author(s):  
Taufiqurrohim Taufiqurrohim ◽  
Ahmad Yunus
Keyword(s):  
Social Interaction ◽  
Social Movement ◽  
Religious Identity ◽  
Public Life ◽  
The Other ◽  
The People ◽  
The Social ◽  
Semiotic Approach ◽  
History Of ◽  
In The Beginning

In the beginning, the surface of BSMI problematizes the red symbol that was used by PMI because it was analyzed as a Christian symbol, feeling hesitant when used as a cross symbol in humanitarian missions is the basic reason as their appearance of religiosities in public life. Talking about the symbol, the crescent has a long history of how it can be “identified” as a symbol of Islam and how the people identified those as an identity of the religion by signifying sacred behind the symbol. The symbolization of religion cannot be separated from the method of semiotic approach where explains the science of sign. Through this sign, people can find their identity and communicatewith each other as social interaction and also find a sacred behind the symbol. For the last theory, I would use the social movement and development that indicate the turn organization not only happen in the case of philanthropy but also will eradicate to the other social application movement. Therefore, in my opinion, the surface of BSMI cannot be rid by the development of crescent symbol interpretation as a symbolization of religious identity due to symbolism as a way to communicate and interact with society

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