La sustentabilidad del espacio-tiempo para la reproducción de las naturalezas en El Chaltén (Santa Cruz, Argentina)

Author(s):  
Sabrina Elizabeth Picone

Starting with the publication of the Brundtland Report in 1987, development policies incorporated sustainability into their discourses as a way of avoiding the socio-ecological problems caused by the capitalist system. However, social and ecological conflicts were not resolved, but have proliferated ever since. Considering the polysemy of the concept of sustainability, in this work it is proposed to understand it from the analysis of spatial production enriched by world-ecology and feminism proposals. For this, the livelihoods of El Chaltén were analyzed through participatory methodologies. The results show that tourism, even under sustainability policies, affects social, community, family, and ecological relations. Therefore, sustainability for El Chaltén would correspond to the possibility of maintaining the spaces-times of reproduction of nature during the year.

2020 ◽  
Vol 46 ◽  
pp. 29-53
Author(s):  
Ander Arredondo Chopitea

This article examines development policies in the fight against inequalities and global justice using alternative and critical theories, establishing connections between the capitalist system and development policies as a social phenomenon inherent to it and analysing if these policies can address their abstract motivations and goals of justice and equality. The general findings of the article suggest that development policies contribute to the intensive and extensive expansion of capitalism as an instrument to impose and never confront Western economic interests. Moreover, the concepts of charity discourse and development imperative are introduced as the ideological foundations of development policies, which serve both to extend the idea that the struggle against inequalities and injustice generated by the capitalist system can and must be resolved within the framework of this system and as a device of social control and hegemony production from Western societies to the rest of the world.


2018 ◽  
Vol 25 (1) ◽  
pp. 470 ◽  
Author(s):  
Efi Drimili ◽  
Efthimios Zervas

The concept of ecological debt describes the ecological relations between industrialized (developed) and developing countries and the environment. It refers to the responsibility held by those who live in industrialized countries, as well as their accomplices in the South, for the continuing destruction of the planet due to production and consumption patterns. Ecological debt is a potentially powerful tool for re-discussing relations between North and South and for rethinking sustainable development policies. The aim of the current study is to evaluate the public's knowledge, attitude towards, and perceptions of topics related to the concept of ecological debt. A survey was conducted using a structured questionnaire among residents of Athens, the capital of Greece. To the best of our knowledge this is the first time that this issue has been explored, with regard to public opinion and this is the beginning of a discussion on public understanding of ecological debt. The survey reveals that the concept of ecological debt is not widely understood; but the participants seem to agree on the causes of its generation and on its association with external financial debt. The research findings guide alternative proposals to relevant social movements and/or organizations for the design of wake-up policies.Keywords: ecological debt, sustainable development, public acceptance, financial debt


2021 ◽  
Vol 34 (1) ◽  
pp. 132-139
Author(s):  
Achmad RIZAL ◽  
◽  
Izza M. APRILIANI ◽  
Rega PERMANA ◽  
◽  
...  

This research discusses ecological relations in rural areas with the people, thereby placing it within the village's poverty frame for a long time. By taking the case in Parakansalak Village, Sukabumi District, West Java, Indonesia, this research is expected to contribute to poverty studies related to natural resources and the environment. Noting the Indonesian people's great work is poverty alleviation, this research tries to provide a rationale for several villages still in the puddle. Thus, the research method used is the ethnographic method so that the strong character gets what Clifford Geertz calls thick descriptions. The results of this study reveal the facts why this is so by raising several basic things, namely: a) associated with citizens as farmers who have a level of dependence on the land that is their source of livelihood in agriculture, b) in terms of agricultural land production which is very dependent in climate, c) the level of production is not enough to provide benefits for the fulfillment of the needs of farmers because of the absence of agricultural land - because the land is only limited by a handful of citizens, and d) creating a social structure that is fully agreed with the land, thus creating poverty as a form of social morphology. The impact of spatial production as a form of social morphology illustrates poverty conditions in Parakansalak Village.


2018 ◽  
pp. 118-127 ◽  
Author(s):  
G. B. Kleiner

The development of the system paradigm in economic science leads to the formulation of a number of important questions to the political economy as one of the basic directions of economic theory. In this article, on the basis of system introspection, three questions are considered. The first is the relevance of the class approach to the structuring of the socio-economic space; the second is the feasibility of revising the notion of property in the modern world; the third is the validity of the notion of changing formations as the sequence of “slave-owning system — feudal system — capitalist system”. It is shown that in modern society the system approach to the structuring of socio-economic space is more relevant than the class one. Today the classical notion of “property” does not reflect the diversity of production and economic relations in society and should be replaced by the notion of “system property”, which provides a significant expansion of the concepts of “subject of property” and “object of property”. The change of social formations along with the linear component has a more influential cyclic constituent and obeys the system-wide cyclic regularity that reflects the four-cycle sequence of the dominance of one of the subsystems of the macrosystem: project, object, environment and process.


2019 ◽  
pp. 142-150
Author(s):  
Alexandеr V. Buzgalin

In the article prepared in connection with the discussion on the use of the Marxist political economy heritage and the revival of a special seminar on Marx’s “Capital”, the author shows the dialectic of the relationship between the content and the transformed forms of the modern capitalist system; the potential of “Capital” to understand the content of the modern economy, and the potential of economics to understand its forms. On this basis, the author shows which questions of our time are answered by Marxist methodology and theory, and which are not, and concludes that Marxist political economy has significant methodological potential to become an important component of the scientific and educational process in current conditions.


2019 ◽  
Vol 330 (7) ◽  
pp. 41-42
Author(s):  
A.G. Ibragimov ◽  
Keyword(s):  

MediaTropes ◽  
2020 ◽  
Vol 7 (2) ◽  
pp. i-xvi
Author(s):  
Jordan Kinder ◽  
Lucie Stepanik

In this introduction to the special issue of MediaTropes on “Oil and Media, Oil as Media,” Jordan B. Kinder and Lucie Stepanik provide an account of the stakes and consequences of approaching oil as media as they situate it within the “material turn” of media studies and the broader project energy humanities. They argue that by critically approaching oil and its infrastructures as media, the contributions that comprise this issue puts forward one way to develop an account of oil that further refines the larger tasks and stakes implicit in the energy humanities. Together, these address the myriad ways in which oil mediates social, cultural, and ecological relations, on the one hand, and the ways in which it is mediated, on the other, while thinking through how such mediations might offer glimpses of a future beyond oil.


Author(s):  
David M. Webber

Having mapped out in the previous chapter, New Labour’s often contradictory and even ‘politically-convenient’ understanding of globalisation, chapter 3 offers analysis of three key areas of domestic policy that Gordon Brown would later transpose to the realm of international development: (i) macroeconomic policy, (ii) business, and (iii) welfare. Since, according to Brown at least, globalisation had resulted in a blurring of the previously distinct spheres of domestic and foreign policy, it made sense for those strategies and policy decisions designed for consumption at home to be transposed abroad. The focus of this chapter is the design of these three areas of domestic policy; the unmistakeable imprint of Brown in these areas and their place in building of New Labour’s political economy. Strikingly, Brown’s hand in these policies and the themes that underpinned them would again reappear in the international development policies explored in much greater detail later in the book.


2003 ◽  
Vol 1 (2) ◽  
pp. 161-191 ◽  
Author(s):  
Oren Yiftachel

This article examines the evolving relations between Israel and the indigenous Bedouin Arab population of the southern Beer-Sheba region. It begins with a discussion of theoretical aspects, highlighting a structural conflict embedded in the ‘ethnocratic’ nature of nation-building typical of ‘pure’ settler states, such as Israel. The place of the Bedouin Arab community is then analyzed, focusing on the impact of one of Israel's central policies—the Judaization of territory. The study traces the various legal, planning and economic strategies of Judaizing contested lands in the study area. These have included the nationalization of Arab land, the pervasive establishment of Jewish settlements, the forced urbanization of the Bedouin Arabs, and the denial of basic services to Bedouins who refuse to urbanize. However, the analysis also finds a growing awareness among indigenous Arabs of their being discriminated against on ethnic grounds, and the emergence of effective resistance. In recent years, this has resulted in a deadlock between state authorities and the indigenous peoples. The case of the Bedouin Arabs demonstrates that the ethnocentric settler state is weakening and fragmenting, partially at least, due to its own expansionist land, planning and development policies.


2019 ◽  
Vol 49 (1) ◽  
pp. 90-104
Author(s):  
Robert Kiely

A world-ecological perspective of cultural production refuses a dualist conception of nature and society – which imagines nature as an external site of static outputs  – and instead foregrounds the fact that human and extra-human natures are completely intertwined. This essay seeks to reinterpret the satirical writing of a canonical figure within the Irish literary tradition, Brian O'Nolan, in light of the energy history of Ireland, understood as co-produced by both human actors and biophysical nature. How does the energy imaginary of O'Nolan's work refract and mediate the Irish environment and the socio-ecological relations shaping the fuel supply-chains that power the Irish energy regime dominant under the Irish Free State? I discuss the relationship between peat as fuel and Brian O'Nolan's pseudonymous newspaper columns, and indicate how questions about energy regimes and ecology can lead us to read his Irish language novel An Béal Bocht [The Poor Mouth] (1941) in a new light. The moments I select and analyze from O'Nolan's output feature a kind of satire that exposes the folly of separating society from nature, by presenting an exaggerated form of the myth of nature as an infinite resource.


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