scholarly journals Belief in God, Confidence in the Church and Secularization in Scandinavia

2021 ◽  
Vol 10 (1) ◽  
pp. 5
Author(s):  
Carlos Lemos ◽  
Ivan Puga-Gonzalez
Keyword(s):  
Author(s):  
Terryl Givens

What are the most distinctive beliefs of Latter-day Saints? One unique teaching of the Latter-day Saints is belief in God as a divine being who exists in eternal relationship with a “Heavenly Mother.” The Church of Jesus Christ has little to say about this...


Author(s):  
Detlef Pollack ◽  
Gergely Rosta

Compared to other Western European countries, Italy stands out in its rather high level of religiosity. Weekly church attendance has consistently exceeded the one third mark; confidence in the church has increased slightly; belief in God has remained at a high level; and belief in life after death, and in heaven and hell, has increased. The chapter investigates why both church practice and people’s ties to their faith have remained more or less stable since the 1980s. The shorthand answer is diversity in unity. Just as the Catholic movement is supported vertically by the high density of personnel and the developed institutional structures of the Catholic Church, so it is embedded horizontally in a climate of acceptance of Catholicism practised as a habit. At the same time, it is able to give mobilizing impulses both to the church hierarchy and its members.


1989 ◽  
Vol 45 (2) ◽  
Author(s):  
J. H. Koekemoer

Doing theology for secularised man One of the problems of theology today is how to tell the stoiy of Jesus to modern man in such a way that he still can belief in God. Paul van Buren tried to make the gospel comprehensible to modern man by making use of the verification principle of linguistic analysis, and he consequently reduced the whole of the gospel to a single content, that of freedom, around which he them thematised a theology that according to him, should be relevant. By bringing about this reduction he argued that the gospel should be stripped of all metaphysical content so that it could pass the test of verification and lay claim to truth and reality. Because he argued in terms of the logic postivism we can not accept his method. But the issue is still on the table namely: How to translate the gospel and the simbols of the church in such a way that it still can communicate with modern man. On this issue the Dogmatics is still working and by using various methods tries to find answers on this important issue.


Author(s):  
Detlef Pollack ◽  
Gergely Rosta

After the individual case studies presented in the previous chapters, the book now investigates whether the results of the individual case analyses can be generalized, which depends on whether they can also be confirmed against the background of a larger sample. A multilevel analysis involving a total of fifty-four countries was therefore carried out. Church attendance and belief in God, as well as indexes of individual and church religiosity, were used as dependent variables. The guiding set of questions developed in Chapter 3 was operationalized in the selection of the independent variables: the compatibility of religion with functional differentiation, the relationship between religion and differentiation between levels, and the relationship between religious vitality and religious plurality. One interesting result of the multilevel analysis was that belief in God that is part of church interaction is contextually more independent than belief in God that is not tied to the church.


2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


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