scholarly journals Incorporation, integration and irrigation at the ancient Maya site of Baking Pot, Belize

1995 ◽  
Vol 6 ◽  
pp. 31 ◽  
Author(s):  
James M. Conlon
Keyword(s):  
Ancient Maya ◽  
Maya Site ◽  
Baking Pot

Survey, Settlement, and Population History at the Ancient Maya Site of Pacbitun, Belize

2007 ◽  
Vol 32 (1) ◽  
pp. 17-39 ◽  
Author(s):  
Paul F. Healy ◽  
Christophe G. B. Helmke ◽  
Jaime J. Awe ◽  
Kay S. Sunahara
Keyword(s):  
Population History ◽  
Ancient Maya ◽  
Maya Site

Stature at Tikal, Guatemala: Implications for Ancient Maya Demography and Social Organization

1967 ◽  
Vol 32 (3) ◽  
pp. 316-325 ◽  
Author(s):  
William A. Haviland
Keyword(s):  
Social Organization ◽  
Classic Maya ◽  
Ancient Maya ◽  
Ruling Class ◽  
Late Classic ◽  
Class Division ◽  
Lower Status ◽  
Simple Class ◽  
Males And Females ◽  
Maya Site

AbstractThis paper presents an analysis of stature of the prehistoric population from the Maya site of Tikal, Guatemala. From this analysis, based on 55 skeletons from the Tikal burial series, three important conclusions emerge with respect to ancient Maya demography and social organization. (1) Tikal was settled by people of moderate stature, and this remained relatively stable over several centuries. A marked reduction in male stature in Late Classic times may be indicative of a situation of nutritional stress, which may have had something to do with the collapse of Classic Maya civilization. (2) Stature differences between those buried in tombs and others at Tikal suggest that, in the last century B.C., a distinct ruling class developed at Tikal. This simple class division of rulers and commoners may have become more complex in Late Classic times. (3) There was a marked sexual dimorphism in stature between males and females at Tikal. This is probably partially genetic and partially a reflection of relatively lower status for women as opposed to men in Maya society.

Ritual among the Masses: Deconstructing Identity and Class in an Ancient Maya Neighborhood

2011 ◽  
Vol 22 (2) ◽  
pp. 159-177 ◽  
Author(s):  
Chelsea Blackmore
Keyword(s):  
Cultural Identity ◽  
Social Dynamics ◽  
Direct Evidence ◽  
Ancient Maya ◽  
Late Classic ◽  
Class System ◽  
Maya Site ◽  
The Masses ◽  
Tacit Assumptions ◽  
Group Part

AbstractEquating a single cultural group to a classificatory scheme has implications for not only how archaeologists develop the concept of cultural identity but how we investigate and theorize about internal social dynamics within that same society. For the ancient Maya, social organization remains largely understood as a two-class system—that of commoner and elite. While these categories reflect the extreme ends of known social strata, they inadequately characterize the reality of day-to-day interactions. This has led to tacit assumptions that commoners did not participate in or comprehend the political and social complexity of the world around them. This paper examines how occupants of a Late Classic Maya neighborhood employed ritual and public practices as a means of social differentiation. Excavations at the Northeast Group, part of the ancient Maya site of Chan, Belize, identified considerable diversity between households, suggesting that occupants shaped status and identity through the control and centralization of ritual. Understanding how people distinguished themselves within the context of a neighborhood provides direct evidence of class complexity, challenging traditional models of commoner behavior and more importantly the role they played in ancient Maya society as a whole.

RITUAL EMULATION OF ANCIENT MAYA ELITE MORTUARY TRADITIONS DURING THE CLASSIC PERIOD (AD 250–900) AT CAHAL PECH, BELIZE

2018 ◽  
Vol 29 (4) ◽  
pp. 641-659 ◽  
Author(s):  
Anna C. Novotny ◽  
Jaime J. Awe ◽  
Catharina E. Santasilia ◽  
Kelly J. Knudson
Keyword(s):  
River Valley ◽  
Ancient Maya ◽  
Late Classic ◽  
Ruling Elite ◽  
Mortuary Ritual ◽  
Sequence Of Events ◽  
Belize River Valley ◽  
Radiocarbon Data ◽  
Maya Site ◽  
Valley Area

In this study, we employ multiple lines of evidence to elucidate the use of mortuary ritual by the ruling elite at the ancient Maya site of Cahal Pech, Belize, during the Early Classic and early Late Classic periods (AD 250–630). The interments of multiple individuals in Burial 7 of Structure B1, the central structure of an Eastern Triadic Assemblage or “E-group” style architectural complex, were in a manner not consistent with the greater Belize River Valley, the only multiple individual human burial yet encountered at Cahal Pech. The sequential interments contained a suggestive quantity of high-quality artifacts, further setting them apart from their contemporaries. Among these artifacts were a set of bone rings and a hairpin inscribed with hieroglyphs, some of the few inscriptions ever found at Cahal Pech. We analyzed regional mortuary patterns, radiogenic strontium values, and radiocarbon data to test hypotheses about who these individuals were in life, why they were treated differently in death, and to reconstruct the sequence of events of this complex mortuary deposit. We contend that the mortuary practices in Burial 7 indicate an attempt by the Cahal Pech elite to identify with cities or regions outside the Belize River Valley area.

Cooperation and Resilience at the Ancient Maya Site of Chan, Belize

2020 ◽  
Vol 122 (4) ◽  
pp. 912-916
Author(s):  
Anna C. Novotny
Keyword(s):  
Ancient Maya ◽  
Maya Site

Myth and History Reconsidered: Archaeological Implications of Tzotzil-Maya Mythology

1988 ◽  
Vol 53 (3) ◽  
pp. 605-619 ◽  
Author(s):  
J. M. Levi
Keyword(s):  
Data Sets ◽  
Ancient Maya ◽  
Burial Site ◽  
Significant Information ◽  
Maya Site ◽  
Tzotzil Maya

This paper traces changing perspectives in archaeology and ethnology regarding the historical content of myth and demonstrates a method whereby mythological data are used to generate hypotheses amenable to falsification when integrated with other data sets. Based on a myth collected among the Tzotzil of San Pablo Chalchihuitan, Chiapas, Mexico, the presentation offers predictions regarding the location, contents, interpretation, and age of an unreported prehistoric burial site. It also sheds light on some currently unexplained aspects of an associated site in a neighboring community, and amplifies other ethnohistorical discussions relating archaeology to contemporary Indian mythology elsewhere in Mesoamerica. By showing how a modern Maya myth reveals significant information about an ancient Maya site, the study illustrates the complementarity of archaeology and ethnography through a suggested relation between myth and history.

ANCIENT MAYA SETTLEMENT, INTERACTION SPHERES, AND GEOPOLITICS IN SOUTH-CENTRAL QUINTANA ROO, MEXICO

2017 ◽  
Vol 28 (2) ◽  
pp. 441-461
Author(s):  
Laura P. Villamil ◽  
R. Jason Sherman
Keyword(s):  
Quintana Roo ◽  
Ancient Maya ◽  
Late Classic ◽  
Monumental Architecture ◽  
Long Distance ◽  
Terminal Classic ◽  
South Central ◽  
Interaction Spheres ◽  
Middle Preclassic ◽  
Maya Site

AbstractThis paper presents the results of investigations at the ancient Maya site of Margarita in south-central Quintana Roo, Mexico, and relates them to documented patterns at neighboring centers. Following initial settlement of the region in the Middle Preclassic, settlement hierarchies topped by large centers with monumental architecture, carved monuments, and associations with sites to the south emerged in the Late Preclassic to Early Classic periods. In the Late Classic, several primary centers declined and there was a proliferation of affluent urban populations—evidenced by construction of elaborate residential groups—at smaller centers like Margarita. Long-distance cultural affiliations shifted as well, with ceramic and architectural links to western and northern Yucatán becoming pronounced. Many settlements were abandoned in the Terminal Classic, but there is also evidence of the formation of “post-collapse” communities at Margarita and other neighboring sites during the same period.

scholarly journals Site-Planning Principles and Concepts of Directionality among the Ancient Maya

1991 ◽  
Vol 2 (3) ◽  
pp. 199-226 ◽  
Author(s):  
Wendy Ashmore
Keyword(s):  
Spatial Organization ◽  
Ancient Maya ◽  
Symbolic Expression ◽  
Maya Area ◽  
Maya Site ◽  
Site Planning

Many societies use architecture for symbolic expression, and often buildings or other constructions constitute maps of a culture's worldview. Archaeological identification of such ideational expressions is receiving renewed attention, in the Maya area as in many other regions. Excavations in 1988-1989 in Groups 8L-10 through 8L-12, Copán, Honduras, were designed to examine a particular model of ancient Maya site planning and spatial organization, in which the principles of architectural arrangement and their directional associations derive from Maya cosmology. This paper describes the model and its archaeological evaluation at Copán and discusses interpretive implications of the specific results obtained, in the context of other ongoing studies in epigraphy, iconography, and archaeology.

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