scholarly journals Reexamining the Organization Theory: the Validity of the Bureaucratic and the Human Relations Models

1996 ◽  
Vol 11 (0) ◽  
pp. 89-103
Author(s):  
Gi-Heon Kwon

Various organizational theories are based on divergent assumptions about human nature. Based on certain assumptions, the theorists justified administrative behavior in formal organizations. At one extreme the Bureaucratic theorists assert that their theory, based on the assumption that man is inherently selfish by nature, has validity and university in an ideal sense. According to Weber, for example: Experience tends universally to show that the purely bureaucratic type administrative organization … is from the purely technical point of view, of attaining the highest degree of efficiency and is in this sense formally the most rational known means of carrying out imperative control over human beings. It is superior to any other form in precision, in stability, in the stringency of its discipline, and in its reliability (Weber, 1947, p. 337)

2018 ◽  
Vol 10 (2) ◽  
pp. 60
Author(s):  
Recep Dogan

Human beings express their emotions through the language of art; it is therefore both the spirit of progress and one of the most important means of developing emotions. Consequently, those who cannot make use of this means are incomplete in their maturation. Ideas and other products of the imagination can be given tangible form with the magical key of art. By means of art, humanity can exceed the limits of the earth and reach feelings beyond time and space. Beauty in the realm of existence can be recognized through art. Moreover, the great abilities inherent in human nature can be understood and witnessed in works of art. However, from an Islamic point of view, there are some restrictions on certain fields such as sculpture and painting. It is therefore imperative to analyse the notion of art in Islam and its philosophy and then reflect upon the need of the spirit to connect to God through the language of art while meeting some religious obstacles on the way.


2020 ◽  
Vol 60 (2) ◽  
pp. 189-199
Author(s):  
Pirooz Fatoorchi ◽  

The paper deals with an argument reported by Razi (d. 1210) that was used to attempt to refute the immateriality of human nature. This argument is based on an epistemic asymmetry between our self-knowledge and our knowledge of immaterial things. After some preliminary remarks, the paper analyzes the structure of the argument in four steps. From a methodological point of view, the argument is similar to a family of epistemological arguments (notably, the Cartesian argument from doubt) and is vulnerable to the same objection that can be raised against that form of reasoning. The last section points out that the argument can be used indirectly to highlight the weakness in some arguments for the claim that there is something immaterial in human beings.


MELINTAS ◽  
2018 ◽  
Vol 33 (2) ◽  
pp. 103-129
Author(s):  
B. Herry Priyono

Human being is driven by many factors, but in trading activities, an individual is driven primarily by self-interest rather than other encouragement. This is the point which then develops into the core of the image of an economic being. However, the whole of human self is never driven only by self-interest. Through the history of the idea of homo economicus, what was originally a particular point of view about humans turned into a claim about the whole of human nature. The actions and behaviours of homo economicus were still driven by self-interest, but what was meant by self-interest was no longer in its classical sense. Its meaning has been much more extensive. This article shows the ambiguity of the idea of homo economicus: what was originally a certain point of view about human being, was applied to human nature and then became an agenda of how human beings and society should be. Humans must be homo economicus, but the latter is definitely not the whole picture of human nature. The image of an economic being is not the real description of the nature of human self, for it has its own territory. It is not the economic beings that gave birth to economics, but the economics that created economic beings.


1951 ◽  
Vol 10 (3) ◽  
pp. 4-4

"Why should one go into anthropology?" is a question that most professional anthropologists are asked at one time or another by a young student or, more commonly, by a student's parents. Aside from the conventional answers, about the study of man and of human relations, about the importance to intellectual maturity of acquiring a comparative and historical point of view, and understanding the essential similarity of human beings, there is an even more powerful reply which, as anthropologists, we accept as a matter of course.


2017 ◽  
Vol 11 (1) ◽  
pp. 119-133
Author(s):  
Uriel Procaccia ◽  
Eyal Winter

Abstract Corporate entities enjoy legal subjectivity in a variety of forms, but they are not human beings. Hence, their legal capacity to bear rights and obligations of their own is not universal. This article lays out a stylized model that explores, from a normative point of view, one of the limits that ought to be set on corporate capacity to act “as if” they had a human nature − the capacity to commit crime. Accepted wisdom states that corporate criminal liability is justified as a measure to deter criminal behavior. Our analysis supports this intuition in one subset of cases, but also reveals that deterrence might in fact be undermined in another subset of cases, especially in an environment saturated with plea bargains involving serious violations of the law.


1991 ◽  
Vol 29 ◽  
pp. 63-81 ◽  
Author(s):  
David McNaughton

I wish from my Heart, I could avoid concluding, that since Morality, according to your Opinion as well as mine, is determin'd merely by Sentiment, it regards only human Nature & human Life. … If Morality were determin'd by Reason, that is the same to all rational Beings: But nothing but Experience can assure us, that the Sentiments are the same. What Experience have we with regard to superior Beings? How can we ascribe to them any Sentiments at all? They have implanted those Sentiments in us for the Conduct of Life like our bodily Sensations, which they possess not themselves. (Letter from Hume to Hutcheson: March 16, 1740)When we ask whether morality ‘regards only human nature and human life’ we might be concerned with one of two kinds of question. We may be asking what kinds of being could share our moral point of view. What is the potential scope of the community of moral agents and assessors? Is the moral point of view essentially a human point of view? Could we, or should we, adopt a wider standpoint (say that of rational agency as such) which would leave room for a significant moral dialogue with non-human moral agents, if there are any? Alternatively, we could be asking whether only human beings should be the objects of moral concern or whether we should widen the circle of concern to include other kinds of being. We may make the same point using a helpful device of Cora Diamond's. We may be concerned with what should replace x or with what should replace y in the formula: We xs assess together conduct and character in so far as it affects ourselves and our fellow ys.


Author(s):  
Jorge Pecci Saavedra ◽  
Mark Connaughton ◽  
Juan José López ◽  
Alicia Brusco

The use of antibodies as labels for the localization of specific molecules in the nervous systan has been extensively applied in recent years. Both monoand polyclonal antibodies or antisera have been employed. The knowledge of the organization of neuronal connectivities, gliovascular relationships, glioneuronal relationships and other features of nerve tissue has greatly increased.A number of areas of the nervous systan have been analyzed in our laboratory, including the nuclei of the raphe system, the reticular formation, interpeduncular nucleus, substantia nigra, caudate nucleus, putamen, pallidum, spinal cord, pineal gland and others.From a technical point of view, a number of variables needed to be taken into account in order to obtain reliable and reproducible results. The design of the optimal conditions of tissue fixation, embedding, sectioning, dilution of antibodies, and adaptation of Sternberger PAP technique were sane of the parameters taken into account to optimize the results. It is critical that each step of the technique be defined for each particular case.


Author(s):  
Alan L. Mittleman

This chapter moves into the political and economic aspects of human nature. Given scarcity and interdependence, what sense has Judaism made of the material well-being necessary for human flourishing? What are Jewish attitudes toward prosperity, market relations, labor, and leisure? What has Judaism had to say about the political dimensions of human nature? If all humans are made in the image of God, what does that original equality imply for political order, authority, and justice? In what kinds of systems can human beings best flourish? It argues that Jewish tradition shows that we act in conformity with our nature when we elevate, improve, and sanctify it. As co-creators of the world with God, we are not just the sport of our biochemistry. We are persons who can select and choose among the traits that comprise our very own natures, cultivating some and weeding out others.


Author(s):  
Mădălina Stănescu ◽  
Constantin Buta ◽  
Geanina Mihai ◽  
Lucica Roșu

Abstract In order to increase the competitiveness of an agricultural holding through the efficient use of the production factors, the modernization of an agricultural farm was carried out by exending the existing greenhouse with at least 700m2 for the intensive cultivation of ornamental plants - Thuja Orientalis. The material is produced by initiating crops in pots, with seedlings grown in pots or transplanting them in pots right after the first year of the multiplication and growing them in containers, appropriate to their size, until reaching their full value. From a technical point of view, reaching the objective will also be possible through a localized irrigation system.


Sign in / Sign up

Export Citation Format

Share Document