“Racism” versus “Intersectionality”? Significations of Interwoven Oppressions in Greek LGBTQ+ Discourses

2019 ◽  
Author(s):  
Anna Carastathis
Keyword(s):  
Gender Identity ◽  
Social Movement ◽  
Power Relations ◽  
Social Groups ◽  
The Other ◽  
Common Source ◽  
Ongoing Research ◽  
Social Agents ◽  
Superordinate Category ◽  
Race Ethnicity

This paper seeks to make “racism” strange, by exploring its invocation in the sociolinguistic context of LGBTQI+ activism in Greece, where it is used in ways that may be jarring to anglophone readers. In my ongoing research on the conceptualisation of interwoven oppressions in Greek social movement contexts, I have been interested in understanding how the widespread use of the term “racism” as a superordinate category to reference forms of oppression not only based on “race,” “ethnicity,” and “citizenship” (e.g., racism, nationalism, xenophobia) but also those based on gender, gender identity, and sexuality (e.g., sexism, transphobia, and homophobia) relates to the increased adoption of “intersectionality” in movement discourses. In ordinary parlance, this commonplace usage of “racism” as an “umbrella term” nevertheless retains its etymological link to “race,” while its scope is extended to other regimes of superiority/inferiority or privilege/oppression. If intersectionality presupposes that oppressions are ontologically multiple and analytically separable, the use of “racism” as an umbrella concept seems to point in the other direction, implying that all forms of oppression originate from a common source, have a similar ontological basis, or generate privilege for the same social agents who deploy similar tactics vis-à-vis oppressed groups. My research examines how intersectionality – widely understood as a multi-axial theory of oppression, which contends that power relations are multiple, distinct, and irreducible to one another, yet converge simultaneously in the experiences of multiply oppressed social groups – relates to the use of “racism” as a struggle concept in Greek, but also in other languages commonly used in Greece, such as Albanian (racizmi) and Arabic (eunsuria).In this paper, I examine how these two vocabularies – of racism and intersectionality – are operative in movement discourses, but also how they shape and are shaped by activists’ perceptions, analyses, and theories of oppression.

Epidemics

2018 ◽  
Author(s):  
Samuel K. Cohn, Jr.
Keyword(s):  
Sixteenth Century ◽  
Preventive Measures ◽  
Fifth Century ◽  
The Other ◽  
Fundamental Aspect ◽  
Late Nineteenth Century ◽  
Psychological Consequences ◽  
The Us ◽  
History Of ◽  
Race Ethnicity

This book challenges a dominant hypothesis in the study of epidemics. From an interdisciplinary array of scholars, a consensus has emerged: invariably, epidemics in past times provoked class hatred, blame of the ‘other’, or victimization of the diseases’ victims. It is also claimed that when diseases were mysterious, without cures or preventive measures, they more readily provoked ‘sinister connotations’. The evidence for these assumptions, however, comes from a handful of examples—the Black Death, the Great Pox at the end of the sixteenth century, cholera riots of the 1830s, and AIDS, centred almost exclusively on the US experience. By investigating thousands of descriptions of epidemics, reaching back before the fifth-century BCE Plague of Athens to the eruption of Ebola in 2014, this study traces epidemics’ socio-psychological consequences across time and discovers a radically different picture. First, scholars, especially post-AIDS, have missed a fundamental aspect of the history of epidemics: their remarkable power to unify societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion. Second, hatred and violence cannot be relegated to a time when diseases were mysterious, before the ‘laboratory revolution’ of the late nineteenth century: in fact, modernity was the great incubator of a disease–hate nexus. Third, even with diseases that have tended to provoke hatred, such as smallpox, poliomyelitis, plague, and cholera, blaming ‘the other’ or victimizing disease bearers has been rare. Instead, the history of epidemics and their socio-psychological consequences has been richer and more varied than scholars and public intellectuals have heretofore allowed.

“Femininity without Feminism”

2015 ◽  
Vol 43 (3) ◽  
pp. 249-272 ◽  
Author(s):  
Soo-Hyun Mun
Keyword(s):  
Gender Identity ◽  
Social Status ◽  
Gender Politics ◽  
Unintended Consequences ◽  
The Other ◽  
Korean Society ◽  
Feminist Politics ◽  
Identity Based ◽  
The One ◽  
Status Of Women

This article contributes to the debate between the merits of the ‘politics of presence’ versus the ‘politics of ideas’ by examining the case of the first female Korean president, Park Geun-Hye. On the one hand, Park did not represent ‘the ideas’ of feminist politics. While her gender identity was widely propagated and accepted, it did not transform into deliberate identity-based politics. On the other hand, she contributed to the elevation of women’s social status through various unintended consequences, although Park’s ‘femininity without feminism’ inevitably led to the negligence of gender politics in her government. Indeed, Park’s existence, rather than her intention, stimulated the debate on the role and status of women in Korean society and enabled the rise of a number of first females in various sectors. In sum, the ‘politics of presence’ was triggered even without overt political measures.

Political Marriage Alliances at the Shi'i Court of Awadh

1983 ◽  
Vol 25 (4) ◽  
pp. 593-616 ◽  
Author(s):  
Michael H. Fisher
Keyword(s):  
Las Vegas ◽  
Mutual Recognition ◽  
Social Groups ◽  
The Other ◽  
Shared Identity ◽  
Wedding Ceremony ◽  
Eleanor Of Aquitaine ◽  
The Continuum

A marriage expresses a mutual recognition of some degree of shared identity. The wedding ceremony confirms these links and creates new ones, although to an extent variable with the culture and the specific case. The affinity can be between individuals acting for themselves, for families, or for larger social or national groups. At one extreme would be the temporary liason, stemming from personal whim or passion, between individuals who share little more than common acceptance of the culture which recognizes the form. A Las Vegas marriage followed by a quickie Mexican divorce, a Hindu Gāndharva marriage consummated without any ceremony, or a Shi'i mut 'ah (marriage of pleasure) of contractually stipulated length might typify this end of the continuum. At the other end would be the purely political marriage that links social groups, parties, or even nations together but which disregards the desires of the principals. Richard II's diplomatic marriage to Eleanor of Aquitaine, a Kulin Brahmin's ritual marriage with dozens of women, or Asaf al-Daula's apparently unconsummated marriage with Shams al-Nisā' Begum (discussed later) exemplifies this extreme. Between lie a diversity of forms within a variety of cultures.

scholarly journals The target/perpetrator brief-implicit association test (B-IAT): an implicit instrument for efficiently measuring discrimination based on race/ethnicity, sex, gender identity, sexual orientation, weight, and age

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Maddalena Marini ◽  
Pamela D. Waterman ◽  
Emry Breedlove ◽  
Jarvis T. Chen ◽  
Christian Testa ◽  
...  
Keyword(s):  
Sexual Orientation ◽  
Gender Identity ◽  
Implicit Association Test ◽  
Mental Representations ◽  
Association Test ◽  
Implicit Association ◽  
Implicit Measures ◽  
Race Ethnicity ◽  
Implicit And Explicit ◽  
Explicit Measures

Abstract Background To date, research assessing discrimination has employed primarily explicit measures (i.e., self-reports), which can be subject to intentional and social desirability processes. Only a few studies, focusing on sex and race/ethnicity discrimination, have relied on implicit measures (i.e., Implicit Association Test, IAT), which permit assessing mental representations that are outside of conscious control. This study aims to advance measurement of discrimination by extending the application of implicit measures to multiple types of discrimination and optimizing the time required for the administration of these instruments. Methods Between September 27th 2019 and February 9th 2020, we conducted six experiments (984 participants) to assess implicit and explicit discrimination based on race/ethnicity, sex, gender identity, sexual orientation, weight, and age. Implicit discrimination was measured by using the Brief-Implicit Association Test (B-IAT), a new validated version of the IAT developed to shorten the time needed (from ≈15 to ≈2 min) to assess implicit mental representations, while explicit discrimination was assessed using self-reported items. Results Among participants (mean age = 37.8), 68.6% were White Non-Hispanic; 69% were females; 76.1% were heterosexual; 90.7% were gender conforming; 52.8% were medium weight; and 41.5% had an advanced level of education. Overall, we found implicit and explicit recognition of discrimination towards all the target groups (stronger for members of the target than dominant groups). Some exceptions emerged in experiments investigating race/ethnicity and weight discrimination. In the racism experiment, only people of Color showed an implicit recognition of discrimination towards the target group, while White people were neutral. In the fatphobia experiment, participants who were not heavy showed a slight implicit recognition of discrimination towards the dominant group, while heavy participants were neutral. Conclusions This study provides evidence that the B-IAT is a valuable tool for quickly assessing multiple types of implicit discrimination. It shows also that implicit and explicit measures can display diverging results, thus indicating that research would benefit from the use of both these instruments. These results have important implications for the assessment of discrimination in health research as well as in social and psychological science.

Testing Mark-all-that-apply Measures of Sexual Orientation and Gender Identity

Field Methods ◽  
2018 ◽  
Vol 30 (4) ◽  
pp. 357-370 ◽  
Author(s):  
Philip S. Brenner ◽  
Justine Bulgar-Medina
Keyword(s):  
Sexual Orientation ◽  
Best Practices ◽  
Gender Identity ◽  
Data Quality ◽  
Forced Choice ◽  
Social Identities ◽  
Factorial Survey ◽  
Survey Experiment ◽  
Race Ethnicity ◽  
And Gender

Many social identities (e.g., race, ethnicity) are measured using mark-all-that-apply (MATA) questions because they allow survey respondents to account for the multiple, nonexclusive ways in which they identify themselves. We test the use of MATA measures of sexual orientation and gender identity and compare them with forced choice (FC), an alternative format using a series of yes-or-no questions. Respondents, including an oversample of lesbian, gay, bisexual, and queer (LGBQ) individuals, participated in a 2 × 3 factorial survey experiment. For the first factor, we hypothesize that respondents randomly assigned to FC will report a higher count of identities than those assigned to MATA. For the second factor, we hypothesize that increased topic salience will help LGBQ respondents in particular to overcome poor question design. Findings suggest that MATA and FC measure comparably when question writing best practices are followed, but topic salience can yield higher data quality when poorly formatted questions are used.

De gemeenten en de lokale politiek in het Brussels Hoofdstedelijk Gewest

Res Publica ◽  
1997 ◽  
Vol 39 (1) ◽  
pp. 89-99
Author(s):  
Jo Buelens ◽  
Kris Deschouwer
Keyword(s):  
Power Relations ◽  
The Other ◽  
The Political ◽  
Capital Region ◽  
Political Reality

The municipalities in the Capital Region of Brussels have the same legal statuts as the other Belgian municipalities. Yet the political reality is quite different, and requires a different approach. Three specific aspects of the Brussels municipalities are discussed. They are bilingual, which leads to very specific strategical problems. Moreover the power relations between parties fluctuate a lot in Brussels. And finally the small size of the Region leads to an incremental 'emptying' of a number of local competencies by the powerfull political executive of the Region.

scholarly journals Evolution in the Brain, Evolution in the Mind: The Hierarchical Brain and the Interface between Psychoanalysis and Neuroscience

2017 ◽  
Vol 19 (3) ◽  
pp. 349-377
Author(s):  
Leonardo Niro Nascimento
Keyword(s):  
Brain Evolution ◽  
The Other ◽  
Common Source ◽  
Evolutionary Models ◽  
Anatomy And Physiology ◽  
Psychodynamically Oriented ◽  
The One ◽  
The Mind ◽  
The Brain ◽  
Shed Light

This article first aims to demonstrate the different ways the work of the English neurologist John Hughlings Jackson influenced Freud. It argues that these can be summarized in six points. It is further argued that the framework proposed by Jackson continued to be pursued by twentieth-century neuroscientists such as Papez, MacLean and Panksepp in terms of tripartite hierarchical evolutionary models. Finally, the account presented here aims to shed light on the analogies encountered by psychodynamically oriented neuroscientists, between contemporary accounts of the anatomy and physiology of the nervous system on the one hand, and Freudian models of the mind on the other. These parallels, I will suggest, are not coincidental. They have a historical underpinning, as both accounts most likely originate from a common source: John Hughlings Jackson's tripartite evolutionary hierarchical view of the brain.

scholarly journals Comparison of Multicast Algorithm Evaluation Results in Low and High Multicast Saturation Environments

2019 ◽  
Vol 3 ◽  
pp. 3-7
Author(s):  
Krzysztof Stachowiak ◽  
Piotr Zwierzykowski
Keyword(s):  
Quality Of Service ◽  
Computational Complexity ◽  
Optimization Methods ◽  
The Other ◽  
Ongoing Research ◽  
Mathematical Problems ◽  
Point To Point ◽  
Difficult Challenge ◽  
Entire Network

The multicast quality of service-enabled routing is a computationally challenging task. Despite ongoing research efforts, the associated mathematical problems are still considered to be NP-hard. In certain applications, computational complexity of finding the optimal connection between a set of network devices may be a particularly difficult challenge. For example, connecting a small group of participants of a teleconference is not much more complex than setting up a set of mutual point-to-point connections. On the other hand, satisfying the demand for such services as IPTV, with their receivers constituting the majority of the network, requires applying appropriate optimization methods in order to ensure real system execution. In this paper, algorithms solving this class of problems are considered. The notion of multicast saturation is introduced to measure the amount of multicast participants relative to the entire network, and the efficiency of the analyzed algorithms is evaluated for different saturation degrees.

scholarly journals Content and stylistic peculiarities of non-canonical Orthodox Internet Sermon in modern Russia

2019 ◽  
Vol 17 (3) ◽  
pp. 83-96
Author(s):  
Konstantin S. Sharov
Keyword(s):  
Social Groups ◽  
Digital Age ◽  
The Other ◽  
The Internet ◽  
Internet Users ◽  
The Social ◽  
The One ◽  
The Individual ◽  
Goals And Objectives ◽  
Technical Professions

The paper is concerned with a study of the changing content and style of non-canonical Christian religious preaching in the digital age. Special attention is paid to the analysis of modern rhetoric Christian preachers practice in their Internet channels, forums and blogs. It is shown that the content of the Internet sermon is largely determined by the Internet users themselves and the topics of their appeals. The fundamental characteristics of the content of the Internet sermon are: 1) focus on the individual, their private goals and objectives, not just on theological problems; 2) rethinking the phenomenon of the neighbour; 3) a shift from the Hesychast tradition of preaching the importance of inner spiritual concentration to the preaching of religious interactivity. The observed stylistic features of the digital preaching can be summarised as follows: 1) moving away from simple answers to the rhetoric of new questions addressed to the audience; 2) empathy, co-participation with a person in his/her life conflicts and experiences; 3) desire to share religious information, not to impose it; 4) resorting to various rhetorical techniques to reach different audiences; 5) a tendency to use slang, sometimes even irrespective of the audience’s language preferences and expectations. It should be pointed out that the Orthodox Internet sermon in the Russian Internet space has a dual and contradictory nature. On the one hand, this phenomenon can be regarded as positive for the Orthodox preaching in general, since it is a means of spreading Christian ideas in the social groups that do not constitute a core of parishioners of Orthodox churches, for example, schoolchildren, students, representatives of technical professions, etc. On the other hand, the effectiveness of such preaching is still unclear. Lack of reliable statistics as well as the results of the survey related to the Orthodox Internet preaching gives us no opportunity to judge about effectiveness or ineffectiveness of the phenomenon at this stage of its development.

scholarly journals VISÕES DE ALTERIDADE E EXPERIÊNCIA DOCENTE

2019 ◽  
Vol 10 (1) ◽  
pp. 147
Author(s):  
Rosângela Tenório de Carvalho
Keyword(s):  
Human Nature ◽  
Cultural Difference ◽  
Power Relations ◽  
Teaching Experience ◽  
The Other ◽  
Human Beings

Este artigo tem como objeto o discurso sobre alteridade em articulação com experiência docente. Pretende-se dar visibilidade à expressão material, conceitual e pedagógica desse discurso em suas relações. A reflexão está sustentada nos estudos pós-colonialistas e pós-estruturalistas. Problematiza-se a interpretação da alteridade como uma possibilidade de acessar a experiência do outro, sentir como o outro em sua essencia, pois entende-se que não há uma natureza humana, mas, sim, humanos produzidos culturalmente e linguisticamente. O enfoque recai sobre a alteridade como uma relação de interdependência permeada por relações de poder, a versão da afirmação da diferença e a dignidade nas relações. AbstractThis article has as its object the discourse on otherness in articulation with teaching experience. It is intended to give visibility to the material, conceptual and pedagogical expression of this discourse in their relations. The reflection is sustained in postcolonialist and poststructuralist studies. The interpretation of otherness as a possibility to access the experience of the other is problematized, to feel as the other in its essence, because is understood that there is no human nature, but human beings produced culturally and linguistically. He focus is on otherness as a relation of interdependence permeated by power relations, the version of affirmation of difference and dignity in relationships.KeywordsOtherness; Cultural difference; Teaching.

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