scholarly journals Aging in Place: Changing Socio-ecology and the Power of Kinship on Smith Island, Maryland

2019 ◽  
Vol 40 (1) ◽  
pp. 48-62 ◽  
Author(s):  
Jana Kopelent Rehak
Keyword(s):  
Sense Of Self ◽  
Aging In Place ◽  
Late Life ◽  
The People ◽  
Smith Island ◽  
Childhood Narratives ◽  
History Narratives ◽  
The Life Course ◽  
The Relationship

This article examines how the people known as Smith Islanders interact with their environment over the life-course. The purpose of the study is to contribute to a better understanding of aging in a small, rural, coastal community which changes are environmentally driven. To address the aging process in changing environments in this essay, I explore the relationship between the place, sense of self, and knowledge. Because the majority of people on the island today are in late life, the main threads in the fabric of this ethnographic narrative weave themselves into stories about aging experiences. I focus on males’ experiences, their traditional knowledge, and the role of kinship over their life-courses. The life history narratives of a Smith Island waterman known as Eddie Boy, discusses two elements present in both his childhood narratives and his late adulthood: work and kinship. I show how changing socio-ecology has altered the potential for intergenerational relations, which older islanders cherish, and how such changes in late life pose a new aging dilemma for current Smith Islanders.

A New Hope

2018 ◽  
Author(s):  
Zoran Oklopcic
Keyword(s):  
Popular Sovereignty ◽  
The People ◽  
Collective Self ◽  
The Relationship ◽  
The Way

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.

scholarly journals The Loss of Self-Dignity and Anger among Polish Young Adults: The Moderating Role of Religiosity

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 284
Author(s):  
Wojciech Rodzeń ◽  
Małgorzata Maria Kulik ◽  
Agnieszka Malinowska ◽  
Zdzisław Kroplewski ◽  
Małgorzata Szcześniak
Keyword(s):  
Protective Factor ◽  
Sense Of Self ◽  
Early Adulthood ◽  
Loss Of Self ◽  
Aggression Questionnaire ◽  
Meaning System ◽  
The Relationship ◽  
Moderating Role ◽  
Risk Loss

Does the way we think or feel about ourselves have an impact on our anger-based reactions? Is the direction and strength of this relationship direct, or affected by other factors as well? Given that there is a lack of research on the loss of self-dignity and anger, the first aim of the present study consisted in examining whether or not there is a connection between both variables, with particular emphasis on early adulthood. The second purpose was to explore the moderating role of religiosity on the relationship between loss of self-dignity and anger. Methods: Data were gathered from 462 participants aged 18 to 35. The main methods applied were the Questionnaire of Sense of Self-Dignity, Buss–Perry Aggression Questionnaire, and Religious Meaning System Questionnaire. The results show a statistically significant positive correlation between loss of self-dignity and anger, a negative correlation between religiosity and anger, and no significant association between the loss of self-dignity and religiosity. However, all other dimensions of the sense of self-dignity correlated positively with religiosity. Our findings also confirm that the level of anger resulting from the loss of self-dignity is significantly lower as the level of religiosity increases. Such outcomes seem to support the conception that religiosity may act as a protective factor between the risk (loss of self-dignity) and the outcome factor (anger).

scholarly journals Politics and constitutional jurisgenesis: A cautionary note on political constitutionalism

2018 ◽  
Vol 7 (1) ◽  
pp. 75-111
Author(s):  
MING-SUNG KUO
Keyword(s):  
Popular Sovereignty ◽  
Constitutional Theory ◽  
Constitutional Politics ◽  
Constitutional Order ◽  
Law And Politics ◽  
The People ◽  
Robust Version ◽  
Judicial Supremacy ◽  
The Relationship

Abstract:This article aims to provide an alternative account of political constitutionalism by situating it in a broader process of constitutional politics than the traditional court vs parliament debate has suggested. Drawing upon Robert Cover’s distinction between the jurispathic and the jurisgenerative constitution, I argue that parliamentary decision-making is not necessarily more congenial to a jurisgenerative constitutional order than judicial review as political constitutionalists contend. I trace the jurispathic character of current scholarship on political constitutionalism to the presupposition of institutional sovereignty in a narrow understanding of constitutional politics, which its defenders share in common with the supporters of judicial supremacy. To move towards a robust version of non-court-centred jurisgenerative constitutionalism, which I call constitutional jurisgenesis, we need to rethink the place of politics in a constitutional order. From Cover’s idea of constitutionalnomosI take two further lessons for this new understanding of constitutional politics. First, constitutional theory should reconsider the role of institutional sovereignty in the relationship between law and politics in constitutional orders. Second, to engage the people in constitutional politics, we need to shift attention from the popular sovereignty-centred debate to constitutional narratives, which are oriented towardsnomos-building.

scholarly journals Teacher Educators’ Professional Identity in English-Medium Instruction at a Finnish University

2021 ◽  
Vol 11 (3) ◽  
pp. 9-33
Author(s):  
Sotiria Pappa ◽  
Josephine Moate
Keyword(s):  
Higher Education ◽  
Foreign Language ◽  
Professional Identity ◽  
Teacher Educators ◽  
Sense Of Self ◽  
Language Awareness ◽  
Face To Face ◽  
English Medium Instruction ◽  
The Relationship

Although different forms of English-medium instruction (EMI) are being recognised, the different ways in which EMI can impact the pedagogical activities and expertise of higher education educators have received less attention. Using face-to-face and written interviews with nine teacher educators at a Finnish university, this study examines the most important aspects teacher educators perceive in their work through EMI and how these aspects connect to the understanding of their professional identity. The study is theoretically premised on the interconnected concepts of pedagogical doing, pedagogical being, pedagogical relating, and pedagogical language awareness. The thematically analysed data highlighted the ways in which pedagogical being, doing, and relating revolve around the presence and role of the foreign language in EMI, as well as the concurrent disjunctures and opportunities EMI creates. Pedagogical being informed EMI teacher educators’ orientation to their work and the different ways language impinges on the sense of self as the teacher educators share how they try to understand and respond to the disjunctures of EMI. In terms of pedagogical doing, EMI impinges on how teacher educators enact their practice and the relationships developed with students. However, the focus of pedagogical relating addresses the relationship between the EMI teacher educators and their workplace. The findings from this study will hopefully contribute to the development of EMI teacher preparation and support critical discussions on the ‘Englishisation’ of higher education.

scholarly journals Chiuri (Aesandra butyracea) and Beekeeping for Sustainable Livelihoods of Chepang Community in Raksirang-6, Makawanpur, Nepal

2020 ◽  
Vol 2 (1) ◽  
pp. 78-85
Author(s):  
Datendra Kumar Golay ◽  
Mahamad Sayab Miya ◽  
Sachin Timilsina
Keyword(s):  
Group Discussion ◽  
Physical Capital ◽  
Organic Certification ◽  
The People ◽  
The Status ◽  
Increasing Demand ◽  
Organic Honey ◽  
Increasing Trends ◽  
The Relationship

Chiuri trees and beekeeping are the major sources of livelihood among the Chepang community. The study was performed to assess the role of Chiuri on livelihood improvement of the Chepang community through beekeeping and to analyze the efforts of CFUGs to conserve the Chiuri in Silinge Community Forest User Group, Raksirang-6, Makawanpur district, Nepal. Focus Group Discussion, Key Informant Survey and Individual interview in households were carried out for the study from January to March 2019. With the increasing demand for organic honey made from Chiuri, the locals of the Chepang village in Makawanpur have started generating a good income from beekeeping. The majority (63%) of the respondents reported that the trends of the status of beekeeping were increasing in households. The selling of honey was the main source of income for the people of Silinge CFUGs. 1/3 of households earned the money in the range of NRs 200,000 (US$ 1,720.83) - NRs 300,000 (US$ 2,581.24). Physical capital and financial capital have significantly increased, whereas human, social and natural capitals were in increasing trends. The relationship between Chiuri and honey bees was very positive for both. The marketing system of Chiuri is not well developed in the study area. The Chepang community will get more prices after certifying their products as organic. Organic Certification of Nepal (OCN) should conduct studies about organic honey.

scholarly journals Association Between Late-Life Hypertension and Resilience to Alzheimer Dementia Among Older Adults

2021 ◽  
Vol 5 (Supplement_1) ◽  
pp. 304-305
Author(s):  
Mo-kyung Sin ◽  
Yan Cheng
Keyword(s):  
Older Adults ◽  
Late Life ◽  
Braak Stage ◽  
Clinical Dementia Rating ◽  
Chi Square ◽  
Alzheimer Dementia ◽  
Student’S T ◽  
The Relationship ◽  
Untreated Hypertension

Abstract While midlife hypertension is known as one contributing factor for cognitive impairment and Alzheimer dementia in late-life older adults, less is known about the role of late-life hypertension in resilience to Alzheimer dementia. We examined the relationship between late-life hypertension and Alzheimer dementia resilience among older adults using the National Alzheimer’s Coordinating Center data from 2005-2020 (n=3,170). Hypertension, captured within 5 years prior to death, was defined as blood pressure (BP) ≥ 140/90 mmHg in at least two visits and/or ever treated with anti-hypertensive agents. Resilience was defined as positive Alzheimer disease (AD) pathology (CERAD score moderate or severe and BRAAK stage V or VI) from autopsy and Clinical Dementia Rating (CDR) - Sum of Boxes (SOB): 0.5-2.5 or CDR global (0-0.5) from last data point before autopsy. Student’s t-tests and Chi-square tests were conducted to compare patients with and without resilience. A multivariate logistic regression was conducted to estimate the association between late-life hypertension and resilience, adjusting for covariates of demographics and neuropathological characteristics. We had 55 resilient cases among 1,195 positive AD pathology cases. Those resilient were older (88±6.7) and had higher systolic BP (136 ± 18.2 mmHg) than non-resilient (82±7.9 years old, 130±20 mmHg. Untreated hypertension had a protective effect on resilience (adjusted OR: 3.69 (1.10-13.5, p=0.05). Patients with a systolic BP in the range of 135-145 mmHg and a diastolic BP in the range of 65-75 mmHg had the highest resilience possibility. Unlike midlife hypertension, late-life hypertension may have different effect on dementia, prompting further studies.

scholarly journals Dreaming of Colonialism: Imagining “Place” in Richard Brome’s The Antipodes

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Matthew Ryan Hetu
Keyword(s):  
Travel Literature ◽  
Sense Of Self ◽  
Ways Of Knowing ◽  
Power Dynamics ◽  
Colonial Discourse ◽  
Self Reflection ◽  
Global Context ◽  
The People ◽  
English Nationalism

This article explores the colonial mindset behind the depiction of space and travel in Richard Brome’s The Antipodes. Using Benedict Anderson’s Imagined Communities and Robert T. Tally Jr.’s “On Literary Cartography: Narrative as a Spatially Symbolic Act” as frames for reading travel and travel literature in the text offers new insight into reading Antipodes’ underlying colonial mindset that is intertwined with the complex metatheatrical elements of the play. I read Peregrine as a British explorer going into the exotic to reform and impose his own ways of knowing on the people of the Antipodes. However, the complex metatheatrical elements further complicate this colonial reading of the text. The text uses metatheatrical elements that ultimately makes the audience aware of their own role in the space of the play—invoking a sense of self reflection. By focusing on the ways in which the exotic world is constructed and imagined, the nation as a performance, and the colonial discourse and power dynamics underlying the text I argue that The Antipodes can be read through modern literary theory to better understand and display the emerging difficulties and problems that accompany the developing sense of English nationalism and proto-colonialism. In doing so, the text displays the inherent colonial structures that inform and limit the role of both travel literature and the romance genre in “imaging” nations—something that is pivotal to both questioning and understanding the role of the nation in an increasingly global context.

scholarly journals TEORI PERTUKARAN SOSIAL TENTANG FENOMENA DAKWAH DI EKS LOKALISASI DADAPAN

2022 ◽  
Vol 21 (02) ◽  
pp. 292-314
Author(s):  
Muhammad Syahrul Ulum ◽  
Alfa Warda ◽  
Zuris Dwi Elina ◽  
Ilmi Sephia Ardiana
Keyword(s):  
Social Exchange ◽  
Social Exchange Theory ◽  
Religious Studies ◽  
Social Conditions ◽  
Exchange Theory ◽  
The People ◽  
The Social ◽  
The Relationship

This study aims to find out how the role of the preacher in bringing changes to the social conditions of the people who used to work in the Dadapan prostitution localization, Kediri City. Da'i plays an important role as a propagator of religion to protect the community. Thus, the relationship between the preacher and his community must be close regardless of the background or social conditions of the community. This research uses a qualitative approach with a case study method and is equipped with George Homans' social exchange theory, namely as an analytical tool to understand and seek clarity of cases so that researchers know more clearly about the phenomenon of da'wah in the ex-Dadapan localization community. The results of this study conclude that the da'wah process that occurs in Dadapan Village in social exchange theory explains that they are willing to interact when the interaction produces benefits for themselves. Therefore, in the dynamics of increasing religious understanding in the ex-Dadapan localization, it is necessary to have a reward given so that people want to interact in discussing religious studies.

The demos in Greek tragedy

2010 ◽  
Vol 56 ◽  
pp. 47-94 ◽  
Author(s):  
D. M. Carter
Keyword(s):  
Greek Tragedy ◽  
The Political ◽  
Interesting Topic ◽  
The People ◽  
Political Function ◽  
Complete Survey ◽  
Vexed Question ◽  
The Relationship ◽  
Shed Light

This paper looks at a relatively neglected character in Greek tragedy: the people. I cannot claim to produce a complete survey of this issue; however, I shall identify some different ways in which a tragic poet could portray a city's population, and discuss some examples.This is an important and interesting topic for two reasons, which are linked throughout, for behind my argument is the contention that a consideration of the original staging of a tragedy can help us to understand its politics. In the first place, it is instructive to ask how a poet could meet the challenge of representing the population of a city on stage; in the second, this exercise is likely to shed light on the political function of Greek tragedy. More specifically, it will shed light on the relationship between tragedy and democracy - a vexed question in recent years - for no consideration of democracy in drama can neglect the role of democracy's central player.

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