scholarly journals Shadow Plans for Beer Sheva, 1947-1949

Author(s):  
Hadas Shadar ◽  

The development of Jewish Beer Sheva was viewed as the building of a new city, since it was to be manyfold larger than the original Arabic Beer Sheva. The plan for the development of Jewish Beer Sheva was part of the ‘Sharon Plan’, a master plan for the State of Israel published in 1951. However, beyond this official plan, there were several other plans for the city which were eventually relegated to the archive: two plans for a Jewish neighborhood alongside the existing Arab city dated 1947 and a plan for the entire city drawn up by the ‘Afikim Ba-Negev’ company dated 1949. These plans, which were never implemented, shed light on the planning, thinking and ideology during this period, which were based on a connection to the land, the value of community and a changing attitude towards the Arab city.

2014 ◽  
Vol 60 ◽  
pp. 50-54
Author(s):  
Chryssanthi Papadopoulou

In his recent book The Ancient Harbours of the Piraeus I.1, Bjorn Lovén notes that archaeological investigation of the Classical naval installations in the Piraeus goes back almost as far as the discipline of archaeology in the modern Greek state (Lovén 2011: 15). This enduring archaeological interest in the Piraeus installations is not some ungrounded fascination, but rests on the importance of these facilities not only for the Piraeus, but for the whole of Classical Athens. The commission of these installations was an integral part of a Classical building programme that saw the construction of triremes and the fortification of the Piraeus peninsula. As Vincent Gabrielsen (2007: 256–57) has shown, the building of warships is not necessarily synonymous with the construction of a navy. The latter implies the centralization of war reserves by the city-state and the provision of infrastructure (naval facilities and walls to protect both these facilities and the ships stationed in them), and it would be essential for the state to maintain and operate these resources. Investigations of the Piraeus shipsheds therefore shed light not only on the size of Athenian triremes, but also on the overall planning and works undertaken by the Athenian state in Classical times, in order to command and sustain a large navy.


2017 ◽  
Vol 7 (2) ◽  
pp. e1806 ◽  
Author(s):  
Kari Tove Elvbakken

This article explores the role of food control in the professionalization of veterinarians in Norway. Veterinarians became engaged in public health through food control and market inspection, which were the responsibility of Norway’s city boards of health from the 1860s. Food inspection served a double purpose: to ensure honest trade and to maintain the safety of food. I argue that food control, which was associated with cities’ efforts to secure public health and order, was important to the legitimacy of the veterinarian profession. This activity is not what one today sees as a core practice of veterinarians, which is the prevention and curing of animal sickness. Exploring boundary activities at the fringes of a profession, and especially activity connected to the city and the state, may shed light on the more general sources of professional influence and legitimacy in the Norwegian profession state.


2020 ◽  
Vol 4 (157) ◽  
pp. 66-71
Author(s):  
K. Didenko

The article describes the origin and formation of the «Dipromisto» Institute. The peculiarities of the project approach and methodological findings of the institute at the beginning of 1930s are considered.. The realism and pragmatism of Ukrainian specialists in the field of urban planning are noted. A necessary component in the devel-opment of the master plan of the new city, or the reconstruction of the existing one, was the technical and econom-ic studying of the city and more detailed analytical work. Only after that the sketch project was made and devel-opment of the final project of planning and drawing up in detail of the partial project of planning of the first turn was carried out. The Institute's development has consistently attempted to make the city aware and practical, not only as a supplement to industrial production, but as a self-sufficient facility designed to ensure all aspects of people's lives. The same approach was used in the process of developing the master plan of Kharkov (1933-1938). Thanks to the Institute, several dozen master plans of cities and about a hundred master plans of industrial settlements of the Ukrainian SSR were designed, and a master plan of Kharkov was developed. The school of complex urban planning was formed thanks to the work of many talented specialists: O. Eingorn, G. Sheleikhovsky and P. Alyoshin, as well as D. Bogorad, M. Davidovich, I. Malozyomov, O. Marzeev, P. Khaustov and other specialists. Eingorn was the undisputed ideological leader of the Institute. Thanks to his leadership, a methodology for designing cities was developed. First of all, the design process was divided into four stages: technical and eco-nomic studying of the city; drawing up a draft planning plan; development of the final planning project; drawing up a detailed partial draft of the first stage planning. Eingorn paid great attention to the architecture of the city and work with the landscape and another important implementation of O. Eingorn is a reorganization of the de-sign process and the work of the architect-designer and associates. Another prominent specialist – G. Sheleikhovsky. He co-authored and engineered and designed two large ur-ban projects, the master plan of Kharkiv and Big Zaporizhia. He was also a scientist who laid the foundations of urban climatology, which in the 1930s was just beginning to develop. Keywords: Dipromisto Institute, school of urban planning, Soviet urban planning, urban planning of the Ukrainian SSR, Kharkiv metropolitan period.


1957 ◽  
Vol 11 (2) ◽  
pp. 213-219
Author(s):  
Edward B. Glick

Viewed from its widest angle, the dormant but still unsettled question of the internationalization of Jerusalem is, in reality, a struggle between the Holy See and the Jewish state. Thus one protagonist will inform the United Nations that “the Catholic body throughout the world…will not be contented with a mere internationalization of the Holy Places in Jerusalem” and the other will proclaim to the Israeli Parliament that “for the state of Israel there is, has been and always will be one capital only, Jerusalem, the Eternal”. Since 1947 the Vatican has directed a campaign designed to make unmistakably clear to Israel and the UN that nothing less than the complete territorial internationalization of Jerusalem would be satisfactory; with equal steadfastness has Israel maintained her claim to sovereignty over the entire New City of Jerusalem.


2016 ◽  
Vol 65 (2) ◽  
pp. 151-166 ◽  
Author(s):  
Julie-Anne Boudreau ◽  
Diane E Davis

This introduction briefly reviews the intertwinement of ‘informality’ and ‘modernization’ and their implications for the theory and practice of the city. The editors identify the importance of recognizing uneven processes of informalization, emphasizing the need to compare the quality of state–citizen–market relations more than the quantity of ‘informality.’ In the process they ask whether and how informal and formal practices can help to rethink modern concepts such as citizenship, universal infrastructural access, organized resistance, and the state itself. One way to do so is to reposition these concepts as relational processes involving various actors, spaces, and temporalities rather than as essentialized objects. Such epistemological moves will shed light on the extent to which basic social needs such as the distribution of justice, the production of authority, and the regulation of class relations are not the sole terrain of the state, but negotiated relationally. The article concludes by proposing three epistemological devices – iterative comparison, ambiguous categories, and the use of hermeneutics – that can help scholars avoid the biases associated with essentialized categories.


2019 ◽  
Vol 5 (15) ◽  
pp. 1462-1469
Author(s):  
Sayan Lodh

Studies conducted into minorities like the Jews serves the purpose of sensitizing one about the existence of communities other than one’s own one, thereby promoting harmony and better understanding of other cultures. The Paper is titled ‘A Chronicle of Calcutta Jewry’. It lays stress on the beginning of the Jewish community in Calcutta with reference to the prominent Jewish families from the city. Most of the Jews in Calcutta were from the middle-east and came to be called as Baghdadi Jews. Initially they were influenced by Arabic culture, language and customs, but later they became Anglicized with English replacing Judeo-Arabic (Arabic written in Hebrew script) as their language. A few social evils residing among the Jews briefly discussed. Although, the Jews of our city never experienced direct consequences of the Holocaust, they contributed wholeheartedly to the Jewish Relief Fund that was set up by the Jewish Relief Association (JRA) to help the victims of the Shoah. The experience of a Jewish girl amidst the violence during the partition of India has been briefly touched upon. The reason for the exodus of Jews from Calcutta after Independence of India and the establishment of the State of Israel has also been discussed. The contribution of the Jews to the lifestyle of the city is described with case study on ‘Nahoums’, the famous Jewish bakery of the city. A brief discussion on an eminent Jew from Calcutta who distinguished himself in service to the nation – J.F.R. Jacob, popularly known as Jack by his fellow soldiers has been given. The amicable relations between the Jews and Muslims in Calcutta have also been briefly portrayed. The research concludes with the prospect of the Jews becoming a part of the City’s history, peacefully resting in their cemeteries. Keywords: Jews, Calcutta, India, Baghdadi, Holocaust


2021 ◽  
pp. 17-28
Author(s):  
Anna Maria Wierzbicka ◽  
Maciej Kaufman

Grid, schism and lobotomy: The Almere City Center as the “City of the Captive Globe” by Rem Koolhaas Rem Koolhaas published Delirious New York: A Retroactive Manifesto for Manhattan in 1978. He closes the book with a series of concise speculative projects to illustrate his point. The first of these, „The City of the Captive Globe”, is an ambiguous and constantly re-interpreted metaphor for metropolitanism and the lifestyle associated with it. Interpreted as a synthesis of the „retroactive manifesto”, Captive Globe allows us to grasp the ideological background of the urban design thought of Koolhaas and OMA, his design studio. Between 1995 and 2007 OMA carried out the project for the new City Center of Almere near Amsterdam. Through the three postulates of the City of the Captive Globe, the authors attempt an in-depth understanding of Almere master plan, going beyond the analysis of its formal features.


2019 ◽  
Vol 46 (3) ◽  
pp. 71-83
Author(s):  
Luciana Garcia de Oliveira

Most of the Palestinians who arrived in the cities of Northeastern Brazil came during the time of the Ottoman Empire in the nineteenth century, especially after the travels of Emperor Dom Pedro II. The arrival of Palestinians before the founding of the State of Israel in 1948 made many Palestinians and their descendants indifferent to the Israeli-Palestinian conflict. The situation changed in the 1980s as a result of the worsening situation of Palestinians in Lebanon, when the Palestine-Brazil Cultural Center was established in the city of Olinda, Pernambuco, and the deputy Raymundo Asfora made many speeches in defense of the Palestinian cause. These militant actions served as an inspiration for new generations of Palestinians born in Brazil. A maioria dos palestinos que chegaram à algumas cidades do nordeste brasileiro vieram durante a vigência do Império Turco Otomano, em pleno século XIX, sobretudo após as viagens do imperador do Brasil, Dom Pedro II ao Oriente Médio. A chegada dos palestinos antes da fundação do Estado de Israel (1948) foi determinante para que muitos palestinos e descentes fossem indiferentes ao conflito Israel-Palestina. A situação mudou, mais tarde, na década de 1980, durante o agravamento da situação dos palestinos no Líbano. Foi inaugurado o Centro Cultural Palestina-Brasil na cidade de Olinda, PE, e o deputado Raymundo Asfora realizava muitos discursos públicos em defesa da causa palestina. Essas ações militantes serviram de inspiração para as novas gerações de palestinos nascidos no Brasil.


Author(s):  
N. N. Makarova ◽  
E. V. Arkaev

Revolutionary changes, the events of the Civil war, and the construction of a new socialist society led to the transformation of many social institutions, including the institution of family and marriage. The state sought to establish control over the private sphere of life of the population. During the thaw, some liberalization occurred in the social policy of the state. The period from the mid-1950s to the mid-1960s can be described as a transition stage to a new model of family-marriage relations (“marriage-centric” model), when the state still maintained the regulatory framework of the “divorce-centric” model of relationships, but already formed a new rite and rituals in family-marriage issues. The analysis of official discourse and practices of study population in relation to marriage ceremonies during the period of the thaw on the example of Magnitogorsk offers a unique opportunity, firstly, to analyze the dichotomy between the declared and implemented models of wedding ceremony; secondly, to demonstrate the experience of introducing new rituals and practices in an industrial city that was not a regional center but served for a long period of Soviet history as a platform for a global experiment in building a “new city” and educating a “new person”. The historiography of the problem of family and marriage, as well as wedding ceremonies in the USSR is quite diverse, but researchers mainly focused on the study of the first half of the twentieth century in a chronological context, and the territorial borders were outlined by the capital cities. With this approach, the regional, and even more so, the provincial level remained out of the field of view of researchers. In this article, based on various sources, an attempt is made to give answers to questions about the features of the wedding ceremony in the city of Magnitogorsk in the reflection of official materials and ego-sources gleaned from the private archives of citizens. As a result of the study, it was possible to determine that the rituals recommended by the authorities for conducting a wedding were perceived positively by the population, but for various reasons, these rituals were not widely used in the city.


لارك ◽  
2019 ◽  
Vol 1 (15) ◽  
pp. 1-26
Author(s):  
SHEHADEH Haseeb

In this article an attempt is made to shed light on the unique status of the Arabic language, both spoken and written, in Israel. Arabic is de jure the second official language in the State of Israel, but de facto it is marginal. By 1948 Hebrew had become in fact the only official and dominant language in Israel. In the 1950s all the Jewish attempts to persuade the Arabs in Israel to write their literature in Hebrew, to learn only Hebrew or to write Arabic in Hebrew characters failed. In the summer of 2008 right-wing Jewish members of the Knesset also failed to strip Arabic of its status as an official language.


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