scholarly journals Race, Racism, and Inconvenient Truths

2021 ◽  
Vol 34 (4) ◽  
pp. 77-82
Author(s):  
J. Daryl Charles

The United Nations-sponsored Human Rights Council’s recent report on racial discrimination delivers a torrent of social justice jargon to indict the U.S. system as critically flawed, omitting any discussion of behavioral factors that contribute to racial inequality.

Worldview ◽  
1980 ◽  
Vol 23 (1-2) ◽  
pp. 36-39
Author(s):  
Kesang Tseten

AbstractIt has been twenty years since the Tibetan uprising. Last March, Tibetans and their American supporters rallied outside the United Nations building to commemorate that uprising against Chinese troops occupying the Tibetan homeland.Roger Baldwin, founder of the American Civil Liberties Union and honorary president of the International League for Human Rights, was there calling for support of resolutions passed three times by the U.S. General Assembly, in 1959, 1961, and 1965. The U.S. called “for respect for the fundamental human rights of the Tibetan people and for their right to self-determination.” The rally, Baldwin said, was to protest the “subjection of six million people to foreign rule” and to uphold “the right to live in your own house.” The nonagenarian champion of civil liberties expressed some hope: “It may be that autonomy, semi-independence in Tibet, may be granted when China settles down into the modernization it seeks.”


1992 ◽  
Vol 20 (2) ◽  
pp. 159-161
Author(s):  
Robert W. Schaaf

The united nations recently issued a compilation of national legislation against racial discrimination. The publication, which has a 1991 imprint, bears the title: Second Decade to Combat Racism and Racial Discrimination: Global Compilation of National Legislation against Racial Discrimination. This volume covers 205 pages and carries the symbol: HR/PUB/90/8.The Charter of the United Nations, which was signed in June 1945 at San Francisco, entrusts the UN with promoting and ensuring respect for human rights and fundamental freedoms “for all without distinction as to race, sex, language or religion.” The General Assembly, in one of its first resolutions, declared in 1946 “that it is in the higher interests of humanity to put an immediate end to religious and so-called racial persecution and discrimination.” The Universal Declaration of Human Rights, adopted by the General Assembly December 10, 1948, is the most fundamental human rights instrument adopted by the United Nations. Since that time there have been numerous conventions and declarations aimed specifically at eliminating racial discrimination. These include the Declaration and International Convention on the Elimination of All Forms of Racial Discrimination, adopted November 20, 1963 and December 21, 1965, respectively, and the Convention on the Suppression and Punishment of the Crime of Apartheid, adopted November 30, 1973.


1985 ◽  
Vol 79 (2) ◽  
pp. 283-318 ◽  
Author(s):  
Theodor Meron

The International Convention on the Elimination of All Forms of Racial Discrimination (the Convention) is the most important of the general instruments (as distinguished from specialized instruments such as those pertaining to labor or education) that develop the fundamental norm of the United Nations Charter—by now accepted into the corpus of customary international law—requiring respect for and observance of human rights and fundamental freedoms for all, without distinction as to race. It has been eloquently described as “the international community’s only tool for combating racial discrimination which is at one and the same time universal in reach, comprehensive in scope, legally binding in character, and equipped with built-in measures of implementation.”


Philosophy ◽  
1990 ◽  
Vol 65 (253) ◽  
pp. 341-348 ◽  
Author(s):  
John O. Nelson

Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, grossly wicked, amounting indeed to genocide.


2017 ◽  
Vol 61 (6) ◽  
pp. 1126-1138 ◽  
Author(s):  
Nick J Mulé ◽  
Maryam Khan ◽  
Cameron McKenzie

This article explores the anti-LGBTQI (Lesbian, Gay, Bisexual, Transgender, Queer, and Intersex) campaigns’ rise to power at the United Nations (UN), nation state sovereignty (of the member states), and criminalization LGBTQI assembly and association. Emphasis is placed on how these arguments are implemented and affect the social and political landscapes of LGBTQI rights promotion. Findings from primary interviews (conducted with UN bodies, agencies, and affiliates) are critically analyzed. The article concludes by challenging the arguments posed against LGBTQI rights being taken up as human rights from a social justice perspective and social work’s role in protecting and supporting these marginalized populations in the international arena.


1986 ◽  
Vol 42 (3) ◽  
pp. 225-237
Author(s):  
Shanti Sadiq Ali

The principle of the elimination of racism and racial discrimination, of which apartheid is an institutionalised form, has become one of the cornerstones of the international community's concerns. As the community's watchdog, the United Nations has accorded, a high priority to this principle. Article 56 of the United Nations Charter stipulates thatbn ‘all members pledge themselves to take joint action in cooperation with the Organisation for the achievement of the purposes set forth in Article 55’, which includes ‘universal respect for, and observance of, human rights and fundamental freedoms for all without distinction as to race, sex, language or religion.’ Equally, the concern of the international community has been evident in the progressive evolution of the General Assembly's recommendations, resolutions and decisions, of the relevant international instruments, of its policy of sanctions, albeit by no means satisfactory, and the prominence this principle receives in various UN organs and activities, in particular the programmes undertaken under the Decade for Action to Combat Racism and Racial Discrimination. However, the supportive role of the United Nations in the struggle being waged against apartheid within South Africa and Namibia, highly commendable though it is, has unfortunately been considerably weakened by the lack of consensus in dealing with systematic violations of international norms by the Pretoria regime for the maintenance of apartheid, as well as over the strategies to be adopted to resist this unjust and oppressive system. In the specific context of the present structure of the United Nations, particularly the powers given to the Security Council, these divergencies are found to be major constraints as they have the inevitable impact of impeding enforcement measures. As a consequence today, the continuing gulf between international law and reality threatens the very credibility of the world organisation especially as far as its human rights policies with regard to South Africa are concerned. The struggle within the United Nations system against apartheid, inevitably slow moving, nonetheless continues as can be seen from the evolution of measures taken. It will also be seen that the world body, undeterred by persistent disagreements over principle, its interpretation and enforcement, continues to explore possible options in shaping policies to be able to deal more effectively with the scourge of apartheid and thereby strengthen the ethical foundations of the international community and a civilised system of peaceful coexistence. The situation, therefore, though highly complicated, is not entirely hopeless. On the contrary there is room for optimism that meaningful consequences will emerge from these efforts of the United Nations to eliminate apartheid as well as to bring about a qualitative change in and protection of a whole range of human rights.


2014 ◽  
Vol 32 (2) ◽  
pp. 351-383 ◽  
Author(s):  
Ofra Friesel

The International Convention on the Elimination of All Forms of Racial Discrimination, 1965 (CERD), was negotiated at the United Nations (UN) during the years 1962–1965. At that period, the UN was an organization so highly politicized and split that it was almost paralyzed, operatively speaking. Human rights codification was a major field whose advancement came to a standstill as a result of the lack of cooperation between UN member-states. Nevertheless, the UN managed to unite around the denunciation of racial discrimination, and unanimously adopted CERD on December 21, 1965. Furthermore, the period of time that elapsed between the presentation of the initiative and the vote on the final version of the treaty was only 3 years; a rather short period of time, UN experience considered.


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