scholarly journals Neopagan Narratives: Knowledge Claims and Other World ‘Realities’

2009 ◽  
Vol 14 (5) ◽  
pp. 213-222 ◽  
Author(s):  
Sara Delamont

The late Charles Tilly argued that good social science required both detailed analyses of the minutiae of everyday life and of the big structures and large social processes. This paper argues that analyses of social scientists’ everyday practices, and particularly of their autobiographical narratives, are one way to illuminate the large-scale social processes that are ongoing in the social sciences. The specific focus, ethnography on neopagans, leads to a discussion of four ‘big’ questions of the type Tilly advocated. The inextricable links between academic textual conventions, the use and abuse of narrative data, and ‘access’ to the ‘realities’ and ‘knowledges’ of believers in other worldly phenomena in other dimensions or times, are explored. There has been a rapid growth in neopaganism in all the industrialised Anglophone countries since the 1960s. Ethnographers, particularly women, have conducted fieldwork in such groups, exploring the cosmologies and practices of neopagans. An analysis of the published accounts of such fieldwork raises questions about ethnography, gender, and particularly how claims to authenticity are made in academic texts. The specific topic - who can speak about neopaganism? - has wider applications when other types of narrative are explored.

Sociologija ◽  
2007 ◽  
Vol 49 (4) ◽  
pp. 347-368 ◽  
Author(s):  
Dusan Mojic

The paper deals with the most important contributions in studying cultural influences on organizations. The interest of social scientists in this topic began in the 1960s, based on the belief that it was necessary to overcome the dominant parochialism of US researchers in organizational theory and practice. Increasing internationalization of business activities, especially in the 1970s, imposed the need for large-scale studies and for finding practical solutions to the completely new problems encountered by multicultural organizations whose number was constantly rising. In spite of numerous and serious difficulties in every cross-cultural organizational study, several decades of development in this field have produced important theoretical and empirical contributions, enabling further advances in this scientific and practical discipline.


Author(s):  
ANDRII MELNIKOV ◽  
KATERYNA ALEKSENTSEVA-TIMCHENKO

The paper presents a historical and theoretical interpretation of the ethnographic paradigm in the social sciences, its specificity, general principles of application and main research directions. The sources of analytical ethnography, its founders and the period of formation as an independent approach in the structure of interpretive metaparadigm are briefly considered. An ethnographic perspective is defined as a systematic, integral understanding of social processes and the organization of the collective life in the context of everyday practices. The intellectual heritage of the analytical ethnography’s founder John Lofland is presented by characterizing the basic research principles that constitute the essence of his theoretical and methodological strategy: generic propositions; unfettered inquiry; deep familiarity; emergent analysis; true content; new content; developed treatment. An attempt is made to trace the further connections of Lofland's analytical approach with other areas of the ethnographic paradigm.


2002 ◽  
Vol 96 (3) ◽  
pp. 630-630
Author(s):  
Glenn Perusek

For more than a generation, as the authors rightly point out, the impact of organized labor on electoral politics has been neglected in scholarly literature. Indeed, only a tiny minority of social scientists explicitly focuses on organized labor in the United States. Although the impact of the social movements of the 1960s appeared to heighten awareness of the importance of class, race, and gender, class and its organized expression, the union movement, has received less attention, while studies of race and gender have flourished.


1964 ◽  
Vol 6 (1) ◽  
pp. 91-104 ◽  
Author(s):  
Roland H. Ebel

The international tensions produced in our world by the drive of the so-called under-developed societies to catch up economically with the industrialized countries of the West have compelled social scientists to focus their attention increasingly upon the social processes which are necessary if this development is to be achieved with a minimum of inefficiency and strife. That aspect of this very broad area which is of greatest concern to political scientists is usually called “political modernization.” One of the most efficient ways to study the process of political modernization is to view it as it operates at the level of the local community. In fact, it might be postulated that in those societies variously called under-developed, traditional, or primitive, it is, in the final analysis, the community and not the nation that most directly participates in this process.


2021 ◽  
Vol 39 (1) ◽  
pp. 333-341
Author(s):  
Carlos Miguel Ferreira ◽  
Sandro Serpa

The ability to make forecasts about events is a goal favored by the so-called exact sciences. In sociology and other social sciences, the forecast, although often sought after, is not likely to be realized unconditionally. This article seeks to problematize and discuss the connection between sociology and forecast. The object of study of sociology has particular features that distinguish it from other scientific fields, namely facts and social situations, which deal with trends; the systems of belief of social scientists and policymakers that can influence the attempt to anticipate the future; the dissemination of information and knowledge produced by sociology and other social sciences, which have the potential to change reality and, consequently, to call into question their capacity for the social forecast. These principles pose challenges to sociology’s heuristic potentials, making the reflection on these challenges indispensable in the scientific approach to social processes.


Author(s):  
Diana C. Mutz

Population-based survey experiments have become an invaluable tool for social scientists struggling to generalize laboratory-based results, and for survey researchers besieged by uncertainties about causality. Thanks to technological advances in recent years, experiments can now be administered to random samples of the population to which a theory applies. Yet until now, there was no self-contained resource for social scientists seeking a concise and accessible overview of this methodology, its strengths and weaknesses, and the unique challenges it poses for implementation and analysis. Drawing on examples from across the social sciences, this book covers everything you need to know to plan, implement, and analyze the results of population-based survey experiments. But it is more than just a “how to” manual. This book challenges conventional wisdom about internal and external validity, showing why strong causal claims need not come at the expense of external validity, and how it is now possible to execute experiments remotely using large-scale population samples. Designed for social scientists across the disciplines, the book provides the first complete introduction to this methodology and features a wealth of examples and practical advice.


1981 ◽  
Vol 4 (1) ◽  
pp. 19-19

Canada bears some similarities to, and yet in many respects is distinctively different from the United States of America. Composed of two linguistic communities, French and English, and demographically lop-sided, with the majority of its inhabitants living within 200 miles of the U. S. border, the nation presents questions for the social scientist with applied interests which while not unique, are not easily resolved by recourse to American models. Until fairly recently, the social sciences in Canada, and anthropology in particular, were only sparsely represented within and without academia. The 1960s were witness to a rapid growth pattern, with substantial recrutiment of social scientists from the U. S.A, Great Britain and Commonwealth countries such as Australia. The establishment in time of graduate programs led to the present situation, in which positions in Canada are increasingly being filled by persons with Canadian training. Many of these positions are in non-academic settings, such as museums, federal and provincial government agencies, private consulting firms and elsewhere. Many social scientists in Canada find themselves today in applied career patterns.


Author(s):  
Hans Boutellier

This chapter attempts to develop an understanding of the moral conditions of secular society by tracing its history. The social impact of the secularization process only really became visible in the 1960s. After the earlier separation of church and state, religion in the West also pulled back on a societal level. Historically and culturally that is quite a unique situation, about which the last word has not yet been said. Many churches emptied, but attention to religion is everywhere. Is this because of Islam? How should we relate to religion and its new visibility? The chapter considers secularization since the 1960s as a large-scale field experiment with morality.


2009 ◽  
Vol 14 (5) ◽  
pp. 287-292 ◽  
Author(s):  
Ernesto Castañeda

Charles Tilly's work as a historical sociologist and on states, social change and other topics has had powerful influence across the social sciences and social history, also having a large popular audience. Themes and issues in his work over time are explored, in particular his developing thinking about national states, macro and micro processes, stories and social change.


Contexts ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 70-73
Author(s):  
Michael Burawoy

Articulating the dangers and the possibilities of decolonization, Frantz Fanon’s The Wretched of the Earth, loomed large over African studies in the 1960s and 1970s. With its arousing language, its gripping descriptions, and its compelling argument, it traverses seamlessly between the psychological and the structural, between alienation and domination. Yet, it passes lightly over the connecting tissue, the social processes that are the entry point for ethnography. In this essay, the author sketches Fanon’s theory of decolonization, how it shaped one of his ethnographies of postcolonial Zambia, and ends with reflections on its significance today.


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