scholarly journals Early Modern Jesuit Writing of History as an Inspiration for Central European Historians before 1773

Author(s):  
Jakub Zouhar
Author(s):  
FRANCISCO APELLÁNIZ

Abstract This article presents and discusses a source of unique importance for our knowledge of early modern global exchanges. Produced in 1503 by the Egyptian administration and found among the records of a Venetian company with global commercial interests, the document records hitherto unknown connections between the Arabian Peninsula, the Indian Subcontinent and Southeast Asia, followed by cargo figures. By sending the Memorandum to the head office in Venice, the Company's agents in Egypt were labouring to solve the most important concern of Venice's information network, that of coordinating Indian with Mediterranean trading seasons. By analysing the document's context, namely, a company involved in the export of central European metals to Asia, this article focuses on the capacity of its agents to gather information through collaboration, networking and ultimately, friendship with Muslim partners and informers. The story of the 1503 Memorandum and its transmission raises questions about the mixed networks underpinning global exchanges, the role of information and the drive of the late Mamluk sultanate into the world of the Indian Ocean.


2016 ◽  
Vol 33 (2) ◽  
pp. 121-163
Author(s):  
Scott L. Edwards

In the multilingual environments of Central European cities and courts, Italian musicians found a receptive market for their music. There they confronted a range of linguistic abilities that encouraged innovative approaches to musical composition and publication. Recent rediscovery of the opening sheets of Giovanni Battista Pinello’s 1584 Primo libro dele neapolitane enables us to assess one Genoese composer’s experience of a multi-ethnic, Central European milieu during an unprecedented migrational wave. As chapelmaster at the electoral court in Dresden with ties to aristocratic circles in Prague, Pinello also issued a German version that can be sung, according to the composer, simultaneously with the napolitane. This study examines the Central European market for Italian music, the role of the Holy Roman Empire in facilitating Italian migration, and cultural challenges foreign musicians faced in their new homes. Nineteenth-century myths of nationhood depended on histories of folk-like immobility, but in fact migration was a basic condition of early modern European life. Music historians have long been aware of individual musicians’ travels from the Low Countries in the fifteenth and sixteenth centuries, along with a new trend, emerging around 1600, toward northward emigration by Italian musicians. Nonetheless, there is much more to say about the social underpinnings of such movements. Pinello’s fusion of languages, poetic forms, and registers invites us to reimagine the multi-ethnic complexion of Central European musical centers in the late sixteenth century.


1997 ◽  
Vol 10 (4) ◽  
pp. 627-649 ◽  
Author(s):  
Noah J. Efron

The ArgumentDavid Gans (1541–1613), a German Jew who was educated in Poland and spent his adulthood in Prague, produced over his lifetime a large and unprecedented corpus of Hebrew introductions to various liberal disciplines, chiefly astronomy. Gans believed that the disciplines he described might help to mediate between Christians and Jews, by serving as a shared subject of study. He considered these subjects to be uniquely apt for shared study because they took them to be theologically neutral.Gans's hopes went unfulfilled, and most of his books remained unpublished and ignored. Still, his own firm belief in the plausibility of his project implies that it was not a foregone conclusion near the start of the seventeenth century that astronomy and other liberal disciplines would find no purchase among Central European Jews. It also suggests that the mutual alienation between intellectuals of different confessions that has been emphasized by some historians might have been less pronounced than is often imagined. Further, Gans's belief that these disciplines could encourage interdenominational discourse and respect, and his intimation that such beliefs were shared by Kepler and Brahé, suggest the intriguing possibility that natural philosophy was valued by at least some of its early modern practitioners as an irenic undertaking.


Urban History ◽  
2012 ◽  
Vol 39 (1) ◽  
pp. 3-19
Author(s):  
JAROSLAV MILLER

ABSTRACT:In referring to the sociological concept of community as a cultural field with a complex of symbols, the article examines the language of urban communities as applied by pre-1800 urban historiography. The analysis of mostly (East) Central European urban chronicles, burgher diaries and panegyrical texts discloses the strong presence of a normative vision of an idealized community which was projected, however, into the life of a real city.


2020 ◽  
Author(s):  
Johannes Müller

Abstract At the height of the Thirty Years War, news from South America, West Africa and the Caribbean was widespread and quickly distributed in the central European peripheries of the early modern Atlantic world. Despite the German retreat from sixteenth-century colonial experiments, overseas reports sometimes appeared in remote southern German towns before they were printed in Spain or the Low Countries. This article explains the vivid German interest in Atlantic news and examines how correspondents designed their overseas reports for a specifically German news market by connecting them to the European political and military situation, using a rhetorical frame of global conflict. While the domestic importance of American news was sometimes overstated by German newsmakers, its dissemination helps us understand how a sense of global connectedness emerged in a new print genre and created a discourse that supported the spatial and temporal integration of events around the globe.


Urban History ◽  
1999 ◽  
Vol 26 (1) ◽  
pp. 102-128 ◽  
Author(s):  
Mark Jenner

Why 1500? Why 1800? Why does Urban History's review of periodical literature use this definition of the early modern? Does urban history have a periodization of its own? The reluctance of historians to stray before and after 1800 is a major theme of C.R. Friedrichs's review of early modern German urban history, ‘But are we any closer to home? Early modern German urban history since German Home Towns’, Central European History, 30 (1998), 163–86, and I wondered about these issues while reading some of the articles published this year which did not stop and surrender their historical passports at 1500.


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