Trinity in Process : A Relational Theology of God

1997 ◽  
1995 ◽  
Vol 8 (2) ◽  
pp. 185-200
Author(s):  
Denis Edwards

In this article the author argues that, by its very nature, the church is called to be the sign and the agent of interpersonal relations. The argument begins with a reflection on the modern view of the person as individualistic at the expense of relationships. The tradition of a relational theology of God is then explored. Finally, an outline is given of six implications of this relational view of God for life in the church.


2008 ◽  
Vol 21 (3) ◽  
pp. 329-346
Author(s):  
Robyn Wrigley-Carr

Baron Friedrich von Hügel (1852–1925) is best known as a religious philosopher from the late nineteenth and early twentiethth century. Less well known is von Hügel's work as a spiritual director, which some have suggested underlies his entire religious philosophy. This article seeks to examine aspects of von Hügel's understanding of the nature of mature spirituality as exemplified in his practice of spiritual direction: his theology of God and the necessary response of adoration; the three elements of religion, suffering well, humility, cultivating non-religious interests and leisurely spirituality.


Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 584 ◽  
Author(s):  
Brian Macallan

Christianity continues to decline in the traditional west, yet is at the same time experiencing significant growth in the majority world. Research indicates that by 2060 the portion of those who identify as non-religious will decline significantly across the globe. Christianity in the future will largely be dominated by an apocalyptic eschatology that has the potential to disengage Christians from our current planetary crisis. Catherine Keller has developed a counter-apocalyptic vision that challenges traditional eschatology in its potential to disconnect faith from the planet’s most urgent challenges. Keller attacks a key facet of apocalyptic eschatology that enshrines an omnipotent deity. Her approach is evaluated within the broader process-relational theology from which she has emerged, particularly that influenced by Whitehead. It is argued that her eschatological alternative is best placed to offer a vision that enables Christians to take the earth seriously, to generate a chastened and realistic hope, grounded in a process relational ontology.


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