scholarly journals Torre de los Escipiones: de la interpretación a la divulgación del patrimonio

2015 ◽  
Vol 6 (12) ◽  
pp. 38
Author(s):  
Ferran Gris Jeremías ◽  
Joaquín Ruiz de Arbulo Bayona
Keyword(s):  
Working Group ◽  
Scientific Research ◽  
The Other ◽  
Social Dimensions ◽  
The Public ◽  
Graphic Sequence ◽  
Other Hand ◽  
Good State ◽  
The City

The Torre de los Escipiones is a tower shape monument 6 km away from the city of Tarragona. Although it is incomplete, its good state of preservation makes it an iconic landmark of the area. It is an isolated construction in the landscape, which favours a certain misunderstanding. We believe it is necessary to develop a strategy to help its dissemination. In this case, the disclosure not only understood as the reconstruction of an hypothetical appearance in Roman times but also to imply the symbolic and social dimensions of Roman funerary world and how this is reflicted in its architecture. On the other hand, the Torre de los Escipiones has also been used as a study to test the ability of scientific research to connect with the disclosure to the public. That is, to develop from the working group itself the graphic sequence in which the work is shown: from the documentation of the remains to the analysis, interpretation and proposed restitution. Thus, not only the disclosure of the monument itself is achieved, but also demostrates how science contributes to the cultural enrichment of society.

scholarly journals Uliczni „przedsiębiorcy”, czyli spór o widzialność w przestrzeni publicznej miasta

2016 ◽  
Vol 60 (2) ◽  
pp. 69-85
Author(s):  
Beata Kowalczyk
Keyword(s):  
Public Space ◽  
The Other ◽  
Public Order ◽  
Legal Regulations ◽  
The Public ◽  
Street Trading ◽  
City Street ◽  
Other Hand ◽  
The One ◽  
The City

This text is an attempt at a sociological description of the phenomenon of street trading as a form of (in)visible presence in the public space of the city. Street traders are (in)visible in the sense that, in breaking the legal regulations setting the frame for public visibility, they must be invisible to the apparatus of power in order to avoid fines and ensure their ability to achieve their aims, their livelihoods. On the one hand, street traders balance on the edge of the law, transgressing the public order, and on the other hand, they are active creators of its (in)visible portion, metaphorically speaking—protesters against the established socio-cultural structures but in reality people seeking the means to survive.

scholarly journals A Translation Into English of Khalil I. Al-Fuzai’s (Note 1) “Wednesday Train” (Note 2)

2019 ◽  
Vol 11 (5) ◽  
pp. 313
Author(s):  
Gassim H. Dohal
Keyword(s):  
Saudi Arabia ◽  
Public Transportation ◽  
Saudi Arabian ◽  
The Other ◽  
The Public ◽  
Other Hand ◽  
Social Custom ◽  
The City

Saleh leaves his village for the city, searching for a job. When he gets there, he cannot find even a place to sleep that night. Life in the city is not as easy as Saleh thought.The story, at the beginning, focuses on a social custom: people accompany travelers to a station or airport. Sometimes the travelers need no help, yet relatives or friends join them anyway up to a particular spot. In many cases, the well-wishers make it difficult for the traveler, who gets embarrassed and tries to observe etiquette at the expense of keeping watch over personal cards, baggage, and children in those crowded places. Hence, those well-wishers may become a burden rather than a help.Another issue the story depicts are the jammed conditions of public transportation. In trains, cars, and buses, one can see people standing and walking: “after three hours he spent standing... Saleh arrives... at the city.” The only transportation where travelers should buckle up in Saudi Arabia is airplanes. Recently, efforts were made to improve these conditions, but cooperation from the public is important for any progress in this respect.On the other hand, readers may notice the protagonist’s treatment of both his wife and mother; “he bids farewell to his mother warmly, and to his wife lukewarmly.” In addition, he is going to leave his wife and children with his mother; this is the normal tendency in Saudi Arabian society. 

scholarly journals Potential and cumulative accessibility of workplaces by public transport in Szczecin

2020 ◽  
Vol 50 (50) ◽  
pp. 133-146
Author(s):  
Sławomir Goliszek ◽  
Marcin Połom ◽  
Patryk Duma
Keyword(s):  
Labour Market ◽  
Travel Time ◽  
Research Methods ◽  
Public Transport ◽  
Transport Model ◽  
The Other ◽  
Travel Times ◽  
The Public ◽  
Other Hand ◽  
The City

AbstractThe article presents the accessibility of workplaces in Szczecin using the method of potential and cumulative accessibility for commuting by public transport. The public transport commuting times used in the study were generated using the public transport model, which was developed based on data in the General Transit Feed Specification (GTFS) format. The results of potential accessibility by public transport were calculated for several selected time thresholds in the morning rush hours between 7 a.m. and 9 a.m.. On the other hand, cumulative accessibility is characterised by variability of travel times for 8 a.m., which is calculated in 10- to 60-minute intervals of travel time. The aim of this study is to identify workplaces in Szczecin that are situated in areas where accessibility is more dependent on the parameters of the public-transport timetable. In addition, a possibility to define the optimal journey length was assumed so that it would regard the largest number of jobs. The use of the two indicated research methods for the accessibility of workplaces in Szczecin provides a result in the form of better- and less-accessible areas of the city as regards the labour market. The results regarding the accessibility of workplaces using the two methods identify places of increased demand for commuting by public transport during the morning rush hours.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

State of Fashion: Searching for the New Luxury

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen
Keyword(s):  
Twentieth Century ◽  
Daily Life ◽  
Life Cycles ◽  
The Other ◽  
Century Model ◽  
Cocktail Party ◽  
The Public ◽  
Other Hand ◽  
The One

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.

A utopia do direito à cidade: Possibilidades de superação da dicotomia favela-bairro no Rio de Janeiro

GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira
Keyword(s):  
Rio De Janeiro ◽  
The Other ◽  
Right To The City ◽  
Other Hand ◽  
The Right ◽  
The City

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 

Scenarios as Tools of the Scientific Imagination: The Case of Climate Projections

2021 ◽  
Vol 29 (1) ◽  
pp. 36-61
Author(s):  
Michael Poznic ◽  
Rafaela Hillerbrand
Keyword(s):  
Scientific Community ◽  
Climate Science ◽  
The Other ◽  
Climate Projections ◽  
Public Realm ◽  
The Public ◽  
Other Hand ◽  
The Difference ◽  
The One ◽  
Scientific Imagination

Climatologists have recently introduced a distinction between projections as scenario-based model results on the one hand and predictions on the other hand. The interpretation and usage of both terms is, however, not univocal. It is stated that the ambiguities of the interpretations may cause problems in the communication of climate science within the scientific community and to the public realm. This paper suggests an account of scenarios as props in games of make-belive. With this account, we explain the difference between projections that should be make-believed and other model results that should be believed.

scholarly journals Applicability of the Moyers' Probability Tables in Adolescents with Different Facial Biotypes

2017 ◽  
Vol 11 (1) ◽  
pp. 213-220
Author(s):  
Jorge J. Pavani Carrillo ◽  
Maria C. Rubial ◽  
Cristina Albornoz ◽  
Silvina Villalba ◽  
Patricia Damiani ◽  
...  
Keyword(s):  
The Other ◽  
Mixed Dentition ◽  
Lower Range ◽  
Other Hand ◽  
National University ◽  
Probability Table ◽  
Correct Location ◽  
The City ◽  
Mixed Dentition Analysis ◽  
Lower Incisors

Introduction: The Moyers’ probability tables are used in mixed dentition analysis to estimate the extent of space required for the alignment of canines and premolars, by correlating the mesiodistal size of lower incisors with the size of permanent canines and premolars. Objective: This study intended to evaluate the applicability of the Moyer's probability tables for predicting the mesiodistal space needed for the correct location of premolars and permanent canines non-erupted, in adolescents of the city of Cordoba, Argentina, who show different facial biotypes. Materials and Methods: Models and tele-radiographies of 478 adolescents of both genders from 10 to 15 years of age were analyzed. The tele-radiographies were measured manually in order to determine the facial biotype. The models were scanned with a gauged scanner (HP 3670) and measured by using Image Pro Plus 4.5 software. Results: According to this study, the comparison between the Moyer´s probability table, and the table created at the National University of Córdoba (UNC) (at 95%, 75%, and 50%) shows that, in both tables, a higher value of mesiodistal width of lower incisors corresponds to a bigger difference in the space needed for permanent canines and premolars; being the need for space for permanents canines and premolars bigger in the UNC´s table. On the other hand, when contrasting the values of mesiodistal space for permanent canines and premolars associated with each facial biotype, the discrepancies between groups were not statistically significant (P >0.05). However, we found differences in the size of the space required according to the mesiodistal width range of the lower incisors for each biotype: a) The comparison of lower-range values, with a mesialdistal width of lower incisors less than 22 mm, the space required for permanent canines and premolars resulted smaller in patients with dolichofacial biotype than in patients with mesofacial and braquifacial biotypes. The latter biotypes have meager differences between them. b) The comparison of mid-range values, with a mesialdistal width of lower incisors from 22 to 25 millimeters, shows that the values of required alignment space are similar in the three facial biotypes. c) Finally, the comparison of upper range values, with a mesialdistal width of lower incisors greater than 25 millimeters, indicates that the space required for dolichofacial biotypes tends to be higher than in mesofacial and brachyfacial biotypes. Conclusion: The Moyer´s probability tables should be created to meet the needs of the population under study, with no consideration of patients’ facial biotypes.

Inspirierende Irritation

2018 ◽  
Vol 66 (4) ◽  
pp. 507-531 ◽  
Author(s):  
Michael Großheim
Keyword(s):  
Point Of View ◽  
The Other ◽  
The Public ◽  
Fundamental Ontology ◽  
Strong Interest ◽  
Other Hand ◽  
Helmuth Plessner ◽  
Magnum Opus ◽  
Systematic Point ◽  
Present Text

Abstract We know that Helmuth Plessner complained about his anthropological magnum opus, published in 1928, being overshadowed by Heidegger from the beginning. When the latter, in turn, responded to Plessner, for example to his preface to Stufen, it was always anonymously; Heidegger never actually mentioned Plessner in any publication. Plessner on the other hand emphasized that he had developed his concept without any knowledge of Sein und Zeit, even though since 1924, he had shown strong interest in the yet-unknown colleague’s work. Thus, it appeared to the public that they philosophised independently of one another. In fact, the situation is much more complicated. This paper tries, above all, to identify the sources of the peculiar discomfort caused on both sides by the work of the respective other, as well as to delineate the philosophical effects. Notably in Heidegger’s case, not enough is known about this. Heidegger starts out, in the 1920’s, cultivating a strong anti-anthropological affect; however, after his triumphal success, both with his publication and in the institutional field, in 1927/1928, he finds himself in an orientation crisis; it is from this point onwards that traces of Plessner’s anthropology can be found in his thinking. Ultimately, Plessner will prove a serious source of irritation as well as of inspiration for Heidegger. Additionally, from a systematic point of view, the present text retraces the main points of Plessner’s critique (subjectivity, disembodiedness of fundamental ontology). The investigation makes use of a broader corpus of text than was available to Plessner and Heidegger’s contemporaries, and concentrates on two questions: Did Plessner understand his opponent? Is he able to raise valid objections? It becomes obvious that Plessner is right in complaining about disembodiedness (even though his own Leib philosophy remains conceptually diffuse), while some differentiation is advisable concerning the subjectivism charge.

scholarly journals Towards a landscape ecosophy. Interpreting how the Villarrica-Pucón urban system inhabitants in the Araucanía region of Chile perceive and relate with the dynamics of Landscape

2015 ◽  
Vol 8 (1) ◽  
pp. 28-41
Author(s):  
Gonzalo Salazar ◽  
Daniela Jalabert
Keyword(s):  
Urban System ◽  
Central Line ◽  
The Other ◽  
Global Crisis ◽  
Other Hand ◽  
Ethnographic Methodology ◽  
Circular Causality ◽  
Cultural Constructions ◽  
The City

Abstract As a reaction to the complex global crisis, the notion of ecological urbanism has emerged in order to understand and attend the inaccuracy between the urban system and the environment of which it is a part. This article suggests that the form we perceive the city-nature relation deeply determines the praxis of urbanism arguing that the problem of ecological urbanism is essentially epistemological and ethical. Accordingly, the article introduces the concept of “landscape ecosophy” through which not only is possible to understand the indivisible connection of perception and socio-ecological practices, but also help us to reconnect the praxis of urbanism with a relational epistemology and landscape. The article empirically seeks to interpret how the Villarrica and Pucón urban system inhabitants in the Araucanía Region of Chile perceive and relate with the mountain and lacustrine landscapes in their daily practices of inhabitation. To achieve this, an ethnographic methodology is used. The discussion central line is represented by the question, ‘So close, but so far?’, as in spite of the fact that both cities are deeply connected to the landscape, their socio-cultural constructions are defined by the notions of disconnection and a lack of awareness. On the other hand, in a sort of circular causality, the article also identifies how certain urban initiatives may not only imply a reconnection between the urban system and the landscape of which it is a part, but also contribute to trigger the emergence of deeper landscape ecosophies.

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