Note sul rapporto tra artisti e televisione italiana delle origini

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Damiano Garofalo

This paper aims to reconstruct some of the issues that revolve around the role played by artists in early Italian television in a discursive and non-exhaustive way. The principal aim is to discuss how the study of the television experiences of many visual artists can help to re-read some issues in the field of television historiography. First of all, the importance of the sources and their necessary integration in the study of this relationship will be underlined, with particular reference to the problem of accessibility (see the Rai experimental programs produced between 1952 and 1954). Secondly, we will focus on the relationship between arthouse and popular culture, as it emerges from early Italian television and develops, over the following years, in the debate between entertainment television and art television. As a third question, we will focus on a marginalized element, that of the audiences, and we will discuss what kind of negotiations the art consumption through television implies. Through these three issues some possible lines of research will be drawn in order to try to broaden the approaches and perspectives of television historiography.

Author(s):  
Christopher M. Driscoll

This chapter explores the relationship between humanism and music, giving attention to important theoretical and historical developments, before focusing on four brief case studies rooted in popular culture. The first turns to rock band Modest Mouse as an example of music as a space of humanist expression. Next, the chapter explores Austin-based Rock band Quiet Company and Westcoast rapper Ras Kass and their use of music to critique religion. Last, the chapter discusses contemporary popular music created by artificial intelligence and considers what non-human production of music suggests about the category of the human and, resultantly, humanism. These case studies give attention to the historical and theoretical relationship between humanism and music, and they offer examples of that relationship as it plays out in contemporary music.


2021 ◽  
pp. 1329878X2098596
Author(s):  
Anna Cristina Pertierra

Since the late 1980s, Filipino entertainment television has assumed and maintained a dominance in national popular culture, which expanded in the digital era. The media landscape into which digital technologies were launched in the Philippines was largely set in the wake of the 1986 popular movement and change of government referred to as the EDSA revolution: television stations that had been sequestered under martial law were turned over to family-dominated commercial enterprises, and entertainment media proliferated. Building upon the long development of entertainment industries in the Philippines, new social media encounters with entertainment content generate expanded and engaged publics whose formation continues to operate upon a foundation of televisual media. This article considers the particular role that entertainment media plays in the formation of publics in which comedic, melodramatic and celebrity-led content generates networks of followers, users and viewers whose loyalty produces various forms of capital, including in notable cases political capital.


Sexualities ◽  
2017 ◽  
Vol 21 (7) ◽  
pp. 1021-1038 ◽  
Author(s):  
Ulrika Dahl

This article draws on popular culture, ethnographic materials and mainstream commercials to discuss contemporary understandings of the relationship between fertility, pregnancy and parenthood among lesbians and other queer persons with uteruses. It argues that, on the one hand, same-sex lesbian motherhood is increasingly celebrated as evidence of Swedish gender and sexual exceptionalism and, on the other, queers who wish to challenge heteronormative gender disavow both the relationship between fertility and femininity, and that of pregnancy and parenthood. The author argues that in studying queer family formation, we must move beyond addressing heteronormativity and begin studying how gender, sexuality, race and class get reproduced in queer kinship stories.


Author(s):  
Michael Wert

This chapter argues that the samurai were “invented” in the Tokugawa period as a strictly defined group with a unique identity created through popular culture and codified social cultural practices. Commoners and samurai alike consumed, and participated in, warrior-related activities. People read warrior histories, military science manuals, were influenced by warrior theatre, like the 47 ronin story, and the value therein. It also describes how low-ranking warriors became more political, their education increasing connected to notions of warrior legitimacy and the relationship between warriors and the imperial institution. In so doing, the chapter, chronologically, leads readers to the collapse of the last warrior regime during the Meiji Restoration and the Boshin War.


2021 ◽  
pp. 59-96
Author(s):  
Melissa Vosen Callens

Chapter three describes how the economic landscape of the 1980s heavily influenced the family dynamics discussed in chapter two, with careful attention to the widening income gap and the paradoxical rise of conspicuous consumption. The chapter demonstrates how access to the American Dream—or lack thereof—is represented in 1980s popular culture and Stranger Things, reflecting and generating increased cynicism of Gen Xers. While many films of the 1980s fail to explore the relationship between economic power and social and political power, Stranger Things does so, but does so implicitly.


2019 ◽  
pp. 124-166
Author(s):  
Sonia Tamar Seeman

This chapter focuses on the relationship between Ottoman social order and urban popular culture. Social upheavals contributed to the intensified display of the çingene stereotype, with the çingene representing the experience of social marginalization. Playing out the anxieties of urban audiences as they confronted problems of modernity, urbanism, social disruption, and moral decay, the stereotypical figure of the çingene remained consistent from the late nineteenth century to the 1990s. A discussion of the dramatic nineteenth century Tanzimat reforms is followed by analyses of çingene characters in karagöz shadow puppetry, kanto theatrical songs, and Ottoman literature. The çingene was portrayed in two irreconcilable types: as an essentialized, nomad in pastoral rural settings; as the polluted degenerate and potentially contagious agent of urban chaos, social disorder, and moral decadence. By portraying the “çingene” as the quintessential “other” among an array of diverse social types, these forms rendered the anxiety-producing urban social landscape in stark relief.


2020 ◽  
Vol 74 (2) ◽  
pp. 146-158
Author(s):  
Kelly J. Murphy

Monsters and the monstrous show up in Scripture and outside the pages of Scripture. Two of the most famous biblical monsters—Leviathan and Satan—appear and reappear in different forms, and, at times, their stories are merged into one. A focus on Leviathan and Satan in Scripture helps readers to see the different ways the biblical texts depict monsters and, especially, the relationship between humans, monsters, and the divine. As these creatures (re)appear in popular culture, often drawing on their scriptural representations, they continue to provide a space for audiences to ask: what makes a monster and what do these monsters reveal?


2019 ◽  
Vol 10 (2) ◽  
Author(s):  
Abby Riehl

This paper focuses on the twelfth and thirteenth centuries and the concentrated effort to shift away from the teachings of the Catholic Church and towards a rational science rooted in scholastic thought which did not rely on Divine causes and cures for illness. By looking at the growth of the medical programs in Paris and Salerno, northern versus southern trends and attitudes, and the deep influence of not only Christian rituals, but also pagan popular culture, this essay aims to explore the exact nature of the relationship between religion and medicine, and the mediating role that superstition played between them.


2019 ◽  
Vol 82 (1) ◽  
pp. 42-59
Author(s):  
H Van den Bulck ◽  
A Hyzen

This contribution analyses the nexus between contemporary US populist nationalism and the post-global media ecology through the case of US radio show host and ‘most paranoid man in America’ Alex Jones and his Infowars. It evaluates the role of Alt Right alternative/activist media and global digital platforms in the success of Jones as ideological entrepreneur. To this end, it looks at Jones’ and Infowars' message (mostly Falls Flag conspiracy theories and pseudo-science-meets-popular-culture fantasy), persona as celebrity populist spectacle, business model, political alliances with Alt Right and Trump, audience as diverse mix of believers and ironic spectators and, most of all, media. In particular, we analyse the mix of legacy and social media and their respective role in his rise and alleged downfall. We evaluate Jones’ efforts as effective ideological entrepreneur, pushing his counter-hegemonic ideology from the fringes to the mainstream.


2019 ◽  
Vol 22 (5-6) ◽  
pp. 942-957 ◽  
Author(s):  
Burak Özçetin

This article explores the relationship between populism, media and popular culture in Turkey by focusing on a phenomenal historical television series, Diriliş: Ertuğrul, and the discursive spaces opened by the show. The author relies on a symptomatic analysis of populism which conceptualizes the term as an anti-status quo discourse that simplifies the political space by symbolically dividing the society between ‘the people’ and its other, more specifically ‘the elites’. Diriliş is promoted by the Justice and Development Party ( Adalet ve Kalkınma Partisi) elite and pro-government media as ‘the show of the people’, and as a cultural artifact belonging to the people. The show has been embraced as an alternative to morally degenerate cultural products of alienated Westernist/Kemalist cultural elites. The Justice and Development Party elites used every opportunity to incorporate the series into its populist political program. The article focuses on a specific crisis moment, ‘The Golden Butterfly Awards 2016’, and the ensuing debates to show how media discourse can resonate with the populist political discourse of a political party.


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