scholarly journals Psychological and pedagogical potential of life orientations of spouses with various dominant marital behavior

2020 ◽  
Vol 11 (31) ◽  
pp. 509-523
Author(s):  
Marianna A. Latysheva ◽  
Zumrud Z. Suleymanova ◽  
Patimat N. Magomedova ◽  
Sergey V. Kulikov

The article is devoted to the problem of transformation of family values, the emergence of new types of families in the context of modern marriage. The authors believe that in post-Soviet society in Russia, the axiological approach is the most heuristic in the study of marriage. The authors used a psychological analysis of the life-meaning orientations of spouses with a traditional type of marriage and spouses focused on voluntary childlessness. The results of the study showed that the specifics of life and life orientations of the husband and wife, their personal characteristics determine the attitudes and expectations of marital relations, the choice of the type of family. It was revealed that the life orientations of spouses who support voluntary childlessness are contradictory: men, when they are dissatisfied with their lives in the present and not confident in their abilities, focused on getting pleasure as the meaning of life here and now; and the wife, experiencing the riches of his life, demonstrating the confidence, commitment to the future, a higher meaning of life. Spouses from the traditional type of family are both happy with their lives. At the same time, husbands are characterized by an average level of meaningfulness of life, focus on the implementation of current tasks, and wives with a high sense of life are focused on the future, are confident in the possibility of building a life in accordance with their ideas about its meaning and life goals.

2020 ◽  
Vol 63 (10) ◽  
pp. 25-37
Author(s):  
Alexander N. Danilov

The article discusses the meanings of life and value priorities of the post- Soviet society. The author argues that, at present, there are symptoms of a global ideological crisis in the world, that the West does not have its own vision of where and how to move on and has no understanding of the future. Unfortunately, most of the post-Soviet countries do not have such vision as well. In these conditions, there are mistrust, confusion, paradoxical manifestation of human consciousness. The main meanings that determine our life-world are: the desire of citizens for social justice and social security, the desire to figure out and understand the basic values of modern society, how honestly and equally the authorities act toward their fellow citizens, and to what extent they reflect their interests. The meanings of life, which are the answers to the challenges of the time, are embodied in the cultural code of each nation, state. The growth points of new values, which will become the basis for the future sustainable development of a new civilization, have yet to be discovered in the systemic transformative changes of the culture. In this process, the emergence of a new system of values that governs human life is inevitable. However, modern technology brings new troubles to humans. It has provided wide opportunities for informational violence and public consciousness manipulation. Nowadays, the scenario that is implemented in Western consumer societies claims to be the dominant scenario. Meanwhile, today there is no country in the world that is a role model, there is no ideal that others would like to borrow. Most post-Soviet states failed to advance their societies to more decent levels of economic development, to meet the challenges of the modern information age, and to provide the population with new high living standards. Therefore, in conditions of growing confrontation, we should realistically understand the world and be ready to implement changes that will ensure sustainable development of the state and society without losing our national identity.


2019 ◽  
pp. 75-89
Author(s):  
A.B. Lyubinin

The article comments on the concept of «socialism with Chinese specificity», which forms the ideological basis of the «Chinese miracle». The ideological origins of this concept, starting with Confucianism, are revealed. It has evolved to become increasingly pragmatic and to adapt to the realities of national and global development. The relation of this concept with the Marxist concept of socialism is shown. The article substantiates the fundamental theoretical thesis that in the objective-essential sense (in the elimination of, in particular, national specifics) Chinese society is a transitional form to socialism (a certain analogue of the Soviet society of the NEP period). The author talks about a «heterogeneous», «mixed» socio-economic system, the vector and nature of the future evolution of which will depend crucially on the strategic course of the CPC.


2020 ◽  
Vol 23 (4) ◽  
pp. 47-79
Author(s):  
Hyang-Sook Lee ◽  
Seung-An Jung

2021 ◽  
Vol 13 (1) ◽  
pp. 3-19
Author(s):  
I.Y. Kulagina ◽  
N.B. Shumakova

The article presents research data on the attitude of gifted children aged 9-10 years to different ages, their ideas about the future, setting short-and long-term goals. There is a great creative potential of giftedness, but how much it will be realized when reaching maturity depends not only on cognitive sphere, but also on the characteristics of the personality. The psychological literature contains contradictory information about the personal characteristics of gifted children; there is very little data on such aspect of personal development as orientation to the future, which determines the relevance and novelty of the study. The study involved 96 children with IQ≥115, enrolled in grades 3 and 4 of the gymnasium for gifted children, and 104 children enrolled in grades 3 and 4 of the secondary school under the traditional program (Moscow). We used the modified method of B. Zazzo “Golden age”, the projective method “Unfinished sentences” and the method of M.V. Matyukhina, which allows us to determine educational motivation in primary school age. It is shown that the majority of primary school children prefer youth as the age period of maximum opportunities. Gifted children are less likely than their peers with normative intellectual development to set short-range goals of good and excellent studies, self-improvement in activities that require physical effort, and more goals related to filling the lack of emotional support. The area of long-range goals related to youth is wider for younger students. Gifted children have a more pronounced orientation to high material security and freedom in its various manifestations, to a lesser extent – to the traditional construction of life (work, family, children).


2020 ◽  
Vol 6 (1) ◽  
pp. 42-47
Author(s):  
Vivik Shofiah ◽  
Khairunnas Rajab

Religious values need are very imporant for convicts at LPKA Class two Pekanbaru. Religion is an obvious influenced source in issuing the meaning of life to convicts. The research objective is to know how far the influence of gratefulness training in improving life meaning of convicts at LPKA class two Pekanbaru is.The researcher used experiment approaching pre and post-test control group designwith 23 control groupsand 23 treatment groups,anddata analysis independent sample t-test was obtained score  t= 6,894 (p<0,01). Average score from treatment group are higher  (23,057) than control group average (15,6). It shows that life meaning of convicts who get gratefulness training are higher than convicts who don’t join the training. With thus, it can be concluded that gratefulness training very influence significantly to the life meaning of convicts at LPKA class 2 Pekanbaru.


2016 ◽  
Vol 18 (4) ◽  
pp. 977-991 ◽  
Author(s):  
Chunyu Zhang ◽  
Andreas Hirschi ◽  
Anne Herrmann ◽  
Jia Wei ◽  
Jinfu Zhang

Author(s):  
Mark Regnerus

The foundational vision of marriage as a load-bearing structure has receded, but the core and key expectations of marriage have not changed. As a result, marriage rates have declined. Fewer Christians will marry in the future, but given their elevated commitment to matrimony, they will comprise an increasing share of the world’s marriages over time. The recession in marriage highlights the collapse of familism and the rise of atomism. The data supports one particular theory about how religion influences marital behavior—the moral communities thesis, which concludes that Christian marriage is tightly linked to wider trends, suggesting marriage is a public matter. Religious efforts to “get the government out of the marriage business” are shortsighted. How central is marriage to Christian faith and practice? Very. Given its public nature, cohabitation threatens Christianity more than does premarital sex. The book concludes with five predictions for what to expect next.


KIRYOKU ◽  
2019 ◽  
Vol 3 (4) ◽  
pp. 221
Author(s):  
Iriyanto Widisuseno

This study focuses on examining how Japanese work culture patterns respect processes, not just the results of their work. The aim is to uncover the principles and evidence that underlie the pattern of Japanese work culture that always respects the process and not only the results. This study uses philosophical methods, which are essential, comprehensive and normative analysis of the facts of life to try to unravel and explore the principles of existence of life, namely the ontological, epistemological and axiological principles. The ontological principle, describes the Japanese footing in conceptualizing the meaning, nature of life and life in the midst of the world's environment. The principle of epistemology describes the way the Japanese realize the concept of meaning and meaning of life in their world. The axiological principle describes the values that make the direction or purpose of life. The existence of the three principles of existence is interspersed and systemic. The research results formulated that ontologically, the Japanese in conceptualizing the meaning and meaning of their lives rely on Bushido's moral values (integrity, courage, generosity, respect for others, honesty and sincerity). Epistemologically, Japanese lifestyles describe ways of finding Ikigai in him. Axiologically, the goal of Japanese life is "Ikigai" which is the values of happiness, something that makes people move forward into the future. As a conclusion of the study, that the character of Japanese people who always respect the process, and not only the results is an epistemological pattern of life-based on Bushido values, to build an axiological framework containing Ikigai.


1994 ◽  
Vol 53 (2) ◽  
pp. 253-262
Author(s):  
Andrew Bainham

The Government is keen to get “back to basics” about divorce. The Green Paper which the Lord Chancellor presented to Parliament in December 1993 invites us all to reflect on family values and is intended to provoke a “thorough national consideration” of the whole basis for divorce. It follows proposals by the Law Commission but is less than a ringing endorsement of the Commission's scheme. The Law Commission has advocated a shift from the current “mixed” system (embracing fault and no-fault grounds) to an entirely no-fault basis for divorce. Under these proposals divorce would be regarded as a neutral “process over time” and would not entail judgments into the causes of marriage breakdown. While the Green Paper gives qualified support to this idea, the Government has yet to reach a concluded view.


2007 ◽  
Vol 35 (7) ◽  
pp. 889-902 ◽  
Author(s):  
Bruce E. Tonn ◽  
Fred Conrad

In this paper, the relationships between three endogenous variables – thinking about, worrying about, and imagining the future – and the relationships between these variables and a rich set of exogenous variables were explored. Data were collected via a web-based survey using a sample of convenience; 572 individuals from 24 different countries completed the survey. The results suggest that respondents think about the near-term future frequently and about the long-term future not at all frequently. Additionally, individuals who are better able to imagine the future think about the future more than those who cannot imagine the future well. Those who worry more about the future tend to think more about the future than those who do not. Older individuals think about the future less than younger individuals even though age is not correlated with worrying about or imagining the future. Christians think more about the future than others although they also tend to worry less about the future. Secularists are less able to imagine the future. Individuals who are worried about major issues like global warming tend to think more about the future. The results suggest that training individuals to better imagine potential futures could give them more confidence to think more and worry less about their futures.


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