MODERN ARCHITECTURAL DESIGN IN CITY FURNITURE

2021 ◽  
Vol 6 (11) ◽  
pp. 47-54
Author(s):  
Aysu SARI ÇETİN

Cities have different architectural features in terms of cultural, historical, geographical and social life. It is seen that each city has a unique identity over time. The reason for this is that the people living in the city have lifestyle, social behaviors and cultural values. Many cities have architectural symbols that symbolize that city. Functional use should be prioritized in the design phase of urban furniture, aesthetics is of course an important detail, but in order for the community to be together in the city, urban furniture should be ergonomic and functionality within certain standards in terms of different physical features. The climatic conditions of that city should be taken into consideration in the selection of materials for urban furniture. Lighting elements, plant elements, recreational elements, signs and information signs, floor coverings, artistic objects, including waste bins should be considered together. Urban furniture should complement each other with a holistic approach. It is seen that the materials used in the design have positive and negative effects on people psychologically. Wooden designs using natural materials give the feeling of calmness and rest. It is seen that concrete and iron materials give a sense of strength. In the use of artificial materials, there is a feeling of anxiety. The phenomenon of color in designed urban furniture causes a sense of dynamism or calmness. Remarkable designs are often made for symbolic purposes. It is an important detail for urban furniture that it is sometimes criticized and attracted attention instead of being liked.

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


2019 ◽  
Vol 1 (1) ◽  
pp. 49
Author(s):  
Linda Dwi Sholikhah ◽  
Saeful Hayat

<div><p class="ABSTRAKen">Young people are those who are so easily influenced by modern and primitive trends. They are a group of people who are quickly touched by change. The development felt fast in the city. Culture of young people who follow the modern trend needs supervision and guidance so as not to fall into the negative direction or even erode the identity of the nation. In its development the people should have opportunities in social life and an active role in government. However, in its development there are several problems that arise so that proper handling of self, family and school environment, and government is needed. This is done to improve the youth activism as the next generation of nation that is expected to bring this country more prosperous and prosperous.</p></div>


2019 ◽  
Vol 6 (2) ◽  
pp. 124
Author(s):  
Mintassrihardi Mintassrihardi ◽  
Selva Selva ◽  
Nurlaila Fitriyah

This study aims to describe the impact of foreign culture on the indigenous culture of the community around the Lakey beach location in terms of the positive and negative effects of foreign cultures around Lakey beach in Hu’u village, Dompu district. This study uses a type of qualitative data, the data in this study are in the form of words and actions obtained by observation, interviews and documentation. The main instrument in this study is data assisted by observation, documentation and interview guidelines. The research aids used are in the form of digital cameras and writing equipment. The validity of the data is obtained by triangulation techniques. The data analysis technique used is descriptive. Steps for analyzing data by reducing data, presenting data and drawing conclusions or verification. The results of this study show that 1) Westernized lifestyle tradition is one of them is a way of dressing that is not polite for women such as wearing pants or short skirts and clothes that cannot cover all bodies and some even wear a bikini (underwear only). They do not feel uncomfortable or ashamed of the opposite sex when they wear short clothing or do not cover their entire body. This is considered normal for them so they feel unafraid of the effects of short dressing. 2) Still adopting a consumptive lifestyle, some people still waste money just to do negative things like binge drinking when there are certain events, they are not reluctant to spend a lot of money just to get drunk. Not only to buy liquor they also often buy non-essential needs such as buying clothes that are quite expensive only to spend money. 3) The presence of foreign tourists also results in social inequality, in general, the people are picky about their associations, making the poor feel inferior to the more capable people. According to the Lakey beach community's response that some of the people who have capital or wealth are more likely to reduce associations with the less fortunate because they are considered less experienced in the business world. Until now there has also been no government intervention in responding to this. 4) But of the many negative impacts described by the Lakey community there is also a positive impact felt by the community, namely the creation of jobs and others. In this study many people complained of the impact of foreign cultures, so that people were worried about extinction of their own indigenous cultural values.


2020 ◽  
Vol 12 (2) ◽  
pp. 173
Author(s):  
Abbas Abbas

This article aims at describing the social life of the American people in several places that made the adventures of John Steinbeck as the author of the novel Travels with Charley in Search of America around the 1960s. American people’s lives are a part of world civilizations that literary readers need to know. This adventure was preceded by an author’s trip in New York City, then to California, Connecticut, Rhode Island, New Hampshire, Massachusetts, Maine, New Jersey, Saint Lawrence, Quebec, Niagara Falls, Ohio, Chicago, Illinois, Michigan, North Dakota, the Rocky Mountains, Washington, the West Coast, Oregon, Arizona, New Mexico, Texas, New Orleans, Salinas, and again ended in New York. In processing research data, the writer uses one of the methods of literary research, namely the Dynamic Structural Approach which emphasizes the study of the intrinsic elements of literary work and the involvement of the author in his work. The intrinsic elements emphasized in this study are the physical and social settings. The research data were obtained from the results of a literature study which were then explained descriptively. The writer found a number of descriptions of the social life of the American people in the 1960s, namely the life of the city, the situation of the inland people, and ethnic discrimination. The people of the city are busy taking care of their profession and competing for careers, inland people living naturally without competing ambitions, and black African Americans have not enjoyed the progress achieved by the Americans. The description of American society related to the fictional story is divided by region, namely east, north, middle, west, and south. The social condition in the eastern region is dominated by beaches and mountains, and is engaged in business, commerce, industry, and agriculture. The comfortable landscape in the northern region spends the people time as breeders and farmers. The natural condition in the middle region of American is very suitable for agriculture, plantations, and animal husbandry. Many people in the western American region facing the Pacific Ocean become fishermen. The natural conditions from the plains and valleys to the hills make the southern region suitable for plantation land.


2021 ◽  
Vol 2 (2) ◽  
pp. 321-338
Author(s):  
Yohanes Firmansyah ◽  
Slamet Tri Wahyudi

For all countries and communities, including Indonesia, globalization is both a threat and an opportunity. Globalization is like a double-edged sword, and the very rapid development of information and communication technology is one of the greatest elements of globalization. Pancasila is a legacy of ancestral noble values extracted from the cultural values of the people of Indonesia. Cultural axiology and the principles of Pancasila are the noble values of Pancasila that can be used as a reference in the life of the nation and state. During the Covid-19 Pandemic, the application of Pancasila as the actualization of State defense was very important, particularly with regard to the culture of literacy in order to suppress hoaxes. This study is a literature review that examines the Covid-19 pandemic as a social disaster, the attitude of defending the State, the actualization of Pancasila, the two sides of State security, and the attitude of defending the State during the Covid-19 pandemic. This work is based on a literature review. The literature search took place from January 1, 2021, to January 7, 2021. This study involves qualitative research, in which three types of approaches, namely: legal, conceptual, and analytical approaches, will examine in part all the materials and literature collected during the research period. The findings of this study show that covid-19 is a social disaster that attacks all aspects of human life, and one way for society to overcome the pandemic of Covid-19 is to defend the state and update the values of Pancasila in social life. In addition, one of the cultures that can be used to ward off non-military threats is Pancasila and the attitude of defending the state.


2021 ◽  
Vol 3 (2) ◽  
pp. 56-68
Author(s):  
Hamdi Darmawan ◽  
Ermaya Suradinata ◽  
Rossy Lambelanova ◽  
Sampara Lukman

As one of the oldest cities in Indonesia, Palembang City is included in the ranks of the most populated cities in Indonesia. It should pay attention to the social life of its people, especially in terms of place of residence and residence. Since the issuance of Law Number 1 of 2011 and Government Regulation Number 64 of 2016 concerning low-cost housing, it has not been running optimally. Therefore, researchers are interested in researching implementing low-cost housing policies in the city of Palembang. This research uses qualitative methods with observation techniques, in-depth interviews with informants supported by various related documents. This study uses the concept of wisdom, the process of implementing wisdom, the factors that influence the implementation of wisdom. The results of this study indicate that the performance of low-cost housing for the people in Palembang City has not been optimal due to various dominant factors, namely communication and conflicts of interest between agencies so that it requires a strategy by carrying out different incremental policies such as regulatory reform, increasing resources, forming public opinion, and cooperation. With private parties.


Al-Hikmah ◽  
2018 ◽  
Vol 12 (1) ◽  
Author(s):  
Amalia Irfani

This paper briefly describes how the pattern of harmony between Malay and Chinese communities in Singkawang City, two major ethnicities and became political authorities alternately in the city; through sociological communication studies. The result of the study it was found that the harmony of the people in Singkawang City can be categorized as dynamic and harmonious. Tolerance is so high applied in the life of society and politics by the people. In terms of social relations, there are no significant differences between these two ethnicities, almost the same can be said to be no difference at all, there is no element of legal discrimination for every ethnic group in here. Constraints that arise in their social life are the use of language, as well as the Chinese community which seems more closed and more restricting the association with other ethnic groups. (Tulisan ini secara singkat memaparkan tentang bagaimana Pola Kerukunan masyarakat Melayu dan Tionghoa di Kota Singkawang, dua etnis besar dan menjadi penguasa politis secara bergantian di Kota tersebut; melalui kajian komunikasi-sosiologis. Hasil kajian sosiologis atas Kerukunan masyarakat di Kota Singkawang dapat dikategorikan dinamis dan harmonis. Toleransi yang begitu tinggi diaplikasikan dalam kehidupan bermasyarakat maupun politik oleh masyarakat kota Singkawang. Kemudian, dari sisi hubungan sosial, tidak ada perbedaan yang signifikan antar dua etnis ini, hampir sama bahkan dapat dikatakan tidak ada perbedaan sama sekali, di mana tidak ada unsur diskriminasi hukum bagi setiap etnis di Kota Singkawang. Kendala yang muncul di kehidupan bermasyarakat mereka adalah yaitu pengunaan dalam berbahasa, seperti halnya masyarakat Tionghoa yang nampak lebih tertutup dan lebih membatasi pergaulan dengan etnis lain).


2018 ◽  
Vol 13 (2) ◽  
Author(s):  
Dyah Kumalasari

ABSTRACT  Actualization of the value of character education based on local wisdom in the course of global perspective is done in order to equip students with noble values of the nation's culture to face the swift current of globalization. Javanese ethical values such as the principle of harmony and honor principles are presented as a study material that is an important part in discussing social changes and lifestyles of society in the global era. Included in this study is the study of the typical local wisdom of the people around Yogyakarta. The student's positive response indicates that the cultural values of our ancestral heritage still allow us to lift and revive in order to fortify the young generation today from the negative effects of global culture, since this course presents many insights into global culture that leads to pop culture, . Giving awareness to students about real-world phenomena behind the meaning of words from globalization, including discussing many things about current global issues, will be more effective if done by cultivating character education based on local wisdom.  Keywords: character education, culture, local wisdom, global perspective


1919 ◽  
Author(s):  
◽  
August Friedolf Larson

Text from page 2: "The following thesis is an investigation into one phase of the social life of Columbia, -- the conditions, of housing. The problem of the investigation is whether the people of Columbia are properly housed. A house to house survey was made in typical sections of the city for the purpose of getting the facts. If we shall discover that conditions are not satisfactory, we shall ask the question, why? Also, we shall seek to know what can be done to make conditions better, and what limits must be recognized in the possibilities of improving the housing situation, for there is much difference in advocating an Utopia and advocating something reasonably possible."


2018 ◽  
Vol 7 (2) ◽  
pp. 205
Author(s):  
Indra Maulana ◽  
Ahmad Akmal ◽  
Febri Yulika

AbstrakRumoh Aceh merupakan rumah tradisional milik masyarakat Aceh. Saat ini rumoh Aceh masih dijaga dan dirawat oleh masyarakat Aceh di Desa Lubuk Sukon Kecamatan Ingin Jaya Kabupaten Aceh Besar. Pada tahun 2012 Lubuk Sukon ditetapkan sebagai Desa Wisata oleh Dinas Pariwisata dan Kebudayaan Aceh untuk dijadikan sebagai objek wisata budaya. Rumoh Aceh merupakan rumah panggung dan dihiasi oleh berbagai ukiran ornamen yang mempunyai makna filosofi. Penelitian ini menggunakan metode kualitatif dan di analisis menggunakan pendekatan teori estetika dan teori motif untuk melihat keindahan bentuk dan pemaknaan ornamen rumoh Aceh. Ornamen yang terdapat pada rumoh Aceh merupakan ornamen hasil representasi dari bentuk flora terdiri dari bentuk motif bungong mawo, motif pucoek rebong, motif pucok labu, dan motif oen ranub. Bentuk fauna terdiri dari motif ayam. Bentuk kaligrafi terdiri dari motif tulisan Allah dan Laa Ilaha Illallah. Bentuk alam terdiri dari motif awan, motif bulan dan motif bintang. Bentuk alam benda terdiri motif kupiah meuketop, motif rante dan motif lungkandet serta motif geometris. Motif-motif tersebut memiliki makna filosofis sebagai kearifan lokal dari nilai budaya Aceh dalam mengatur kehidupan sosial masyarakat.           Kata Kunci: estetika, ornamen, rumoh Aceh AbstractRumoh Aceh is a traditional house belongs to the people of Aceh. The current house is still maintained and cared for by the people of Aceh in the village of Lubuk Sukon Sub District Ingin Jaya Regency Aceh Besar. In the year 2012 Lubuk Sukon established as a Village by the cultural and Tourism Office of Aceh to serve as the cultural attractions. Rumoh Aceh is the home stage and decorated by various carved ornaments that have a meaning of philosophy. This study uses qualitative methods and analysis using the approach in the theory of aesthetics and theory of a motifs to see the beauty of the shape and definition of ornament rumoh Aceh. Ornament in the house It is the result of the representation of the form of the ornament flora consist of bungong mawo motif, pucoek rebong motif, pucok labu motif, and oen ranub motif. The form of fauna consists of a chicken motif. The forms of calligraphy consisting of motif writing Allah and Laa Ilaha Illallah. The form of naturals form consists of cloud motif, the motif of the Moon and stars motif. The forms natural objects composed kupiah meuketop motif, rante motif and lungkandet motif as well as geometric motif. These motifs have philosophical meaning as the local wisdom of Aceh cultural values in governs social life of society.   Keywords: aesthetica, ornament, rumoh Aceh


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