scholarly journals TREATING KARNA SRAVA THROUGH AYURVEDA – A CASE STUDY

2021 ◽  
Vol p5 (02) ◽  
pp. 2746-2749
Author(s):  
Prakruthi G

Karna (ear), the organ of hearing is considered as one among the Navadwaras which is predominant in Akasha Mahabhuta. Karna Srava is one among the 28 Karna Rogas explained by Acharya Sushruta. The present article emphasises the importance of Sthanika Chikitsopakramas used to treat the disease Karna Srava successfully. A 24-year male patient approached Shalakya tantra OPD of SPSAMCH and RC, Arju-nabettahalli, Nelamangala with the complaints of right ear pain for 3 days associated with itching. On ex-amination, pus and fungus mass were found in the right ear and tympanic membrane was not visible. It was treated accordingly using appropriate Sthanika Chikitsopakramas like Karna Prakshalana and Karna Dhupana and Shamanoushadhis which gave complete relief to the patient. Based on the Lakshanas in the present case, Karna Srava is corelated to otomycosis which is having the similar symptoms. Otomycosis is a fungal infection of the ear canal with the symptoms of pain, itching, discharge and ear block. Any ail-ment connected with the ear should be treated as early as possible due to the importance of organ of hear-ing and also due to its delicacy and inaccessibility.

1930 ◽  
Vol 26 (9) ◽  
pp. 941-941
Author(s):  
B. Goland

Abstracts. Otorhinolaryngology. Prof. Uffenrode (D. med. Woch. 1929. No. 25.) describes 2 very interesting cases from his practice. 1. To remove peas from the ears of a 5-year-old child, a family doctor used tweezers. In view of the child's strong anxiety, chlorine ethyl anesthesia was applied, but the removal of foreign bodies from the ears was not possible; deep wound in the right ear canal. Secondary chlorine - ethyl anesthesia; the foreign body was removed from the left ear by washing, from the right ear it was not possible. The next day, an otorhinolaryngologist will remove the foreign body from the right ear; a wound of the tympanic membrane was established.


2019 ◽  
Vol 9 (6-s) ◽  
pp. 211-215
Author(s):  
Minhaj Ahmad ◽  
Zehra Zaidi ◽  
Abdul Nasir

A male patient aged 43yrs. came to surgery OPD Majeedia Unani Hospital Jamia Hamdard New Delhi, in September 2018 with the complain of ulcer in the right foot posteriorly along the necrosis of Tendon Achilles. He was unable to walk a distance of about 100 meter due severe pain in the ulcer and calf muscle. limping on movement was very prominent. After required investigations and local examination of wounds, patient was planned and treated by local application, and combination of Unani Medicines formulations along with leech therapy as described in texts of Unani System of Medicine. With this Unani treatment non healing ulcer completely healed without any locomotor disturbances. The condition of leg totally resolved without any complications and side effects. Keywords: Non healing ulcer, Unani medicine, leech therapy.


Author(s):  
Aswathy Narayanan ◽  
Ashwini M J

Vatahata vartma is a vataja vartmagata roga where there is drooping of the eyelids. Ptosis is an abnormal low position of the upper lid; it may be congenital or acquired.The condition can be either uniocular or binocular. The present article discusses a case of Vatahata vartma (uniocular involutional ptosis) where a male patient of 59 years visited opd with complaints of drooping of left upper eyelid associated with double vision of near objects since 1 month. Initially the patient was treated with amapachana chikitsa followed by bruhmana and vata shamana chikitsa along with eye exercise of ocular muscles. After 2 weeks of treatment there was improvement in the grade of ptosis. Eventhough acharya explained the disease as asadhya in nature; conservative management can be done using ayurvedic principles in particular types of ptosis.This case study helps in exploring the effective management of vatahata vartma(involutional ptosis) by applying vatahara treatment principles. KEYWORDS: vatahata vartma,involutional ptosis,vatahara chikitsa


Author(s):  
Clarisse ZAITZ ◽  
Elisabeth Maria HEINS-VACCARI ◽  
Roseli Santos de FREITAS ◽  
Giovana Letícia Hernández ARRIAGADA ◽  
Ligia RUIZ ◽  
...  

We report a case of subcutaneous pheohyphomycosis observed in a male patient presenting pulmonary sarcoidosis and submitted to corticosteroid treatment. He presented nodular erythematous-violaceous skin lesions in the dorsum of the right hand. Histopathological examination of the biopsied lesion revealed dematiaceous hyphae and yeast-like cells, with a granulomatous tissual reaction. The isolated fungus was identified as Phoma cava. A review of the literature on fungal infection caused by different Phoma species, is presented. The patient healed after therapy with amphotericin B, followed by itraconazole


2017 ◽  
Vol 8 (1) ◽  
Author(s):  
Rajkor Thakur ◽  
Vishakha Wetal

Amlapitta is a disease of Annahava Srotas and is more common in the present scenario of unhealthy diets and regimens. The case of Amlapitta, was managed with Vamana, one of the Panchakarma therapy, as indicated in ‘Kashyap Samhita.’ Case: A 29 year old male patient presented with complaints of pitta udiran, sour belching (amlodgara), burning sensation in throat and chest (hritkanthadaha), indigestion (avipaka) and ajeerna since 2 years. Management: Pachan was done with Hingvashtak churna. Internal oleation with Kantakari ghrita in increasing dose. External oleation and sudation was done with Sesame oil. For Vamana Akantha pan godugdha was used. Vamana dravya was madanphala churna (2gm), yashtimadhu churna (2gm), vacha churna (1gm), saindhav (2gm) (chatan with madh). Yashtimadhu kwath was used as Vamanaopag dravya. Result and conclusion: The patient was asked for follow-up after 7 days. Then the patient was asked to come for follow-up after every six months. It was seen that patient got complete relief from pitta udiran, sour belching (amlodgara), burning sensation in throat and chest (hritkanthadaha), indigestion (avipaka) and indigestion (ajeerna) on day 7. And it also seen that there was no recurrence of Amlapitta even after one and half year. Thus Vamana therapy in patient of Amlapitta is effective and shows long term relief from the symptoms.


2020 ◽  
Vol 8 (9) ◽  
pp. 4565-4568
Author(s):  
Aabha Sharma ◽  
Zenica D’ Souza

Ardita is a condition that develops due to excessive aggravation of Vata and causes distortion of face, con-sidered as one among the eighty Vata Nanatmaja Vyadhi in Ayurveda. Bell’s palsy, the paralysis of facial nerve also affects the movement of facial muscles and shows similar symptoms, hence, can be correlated with the disease. A 39 years old Hindu male patient approached to Kayachikitsa OPD (Out Patient Depart-ment) who was suffering from complaints of deviation of lips towards right side, difficulty in closure of eyes and speech x 20 days. He was clinically diagnosed as Ardita (Bell’s palsy) and managed through Pan-chakarama & Palliative treatment. The patient got complete relief in all symptoms with appreciable chang-es. Aim: to manage the Ardita through Panchakarma and Palliative treatment. Methodology: In the present study both Panchakarma and Palliative management were selected for the management of Ardita in 39 years old married male patient for 7 days and follow up treatment was also recommended. Results: The patient improved on 8th day as the symptoms were almost recovered. Conclusion: Ardita can be managed by giving comprehensive management of Panchakarma and palliative treatment which reflects that it is good remedy for this Vata Vyadhi.


Artnodes ◽  
2020 ◽  
Author(s):  
Annabel Castro

Outside-in is an installation that utilises machine learning to reflect on systematic discrimination by focusing on the indefinite detention of Mexicans with Japanese heritage concentrated in Morelos during WWII. This algorithmic discrimination system tears apart four classic fiction films continuously within a projection room. The fragments are displaced and classified using machine learning algorithms. The system selects, separates and reassembles the fragments into new orders. It evokes the condition of being robbed of your right to be in the place to which you belong. The citizens detained during WWII were removed from their residence, their belongings were confiscated and they were placed in seclusion solely for having Japanese ancestry. Similarly, at present, data retrieving companies configure low resolution representations of ourselves from the snatched digital debris of our daily life. These pieces are reconfigured into archetypes and meaning is attached to them for massive decision making. We don’t have the right or means to know what these representations look like or what meaning has been attached to such shapes. It is a privilege reserved to the designers of algorithmic processes: they own this right and we the citizens own the consequences. The present article is a case study presenting the creation of Outside in: exile at home as an installation that utilises machine learning and reflects on this kind of systematic discrimination.


Author(s):  
Somboon Watana, Ph.D.

Thai Buddhist meditation practice tradition has its long history since the Sukhothai Kingdom about 18th B.E., until the present day at 26th B.E. in the Kingdom of Thailand. In history there were many well-known Buddhist meditation master teachers, i.e., SomdejPhraBhudhajaraya (To Bhramarangsi), Phraajarn Mun Puritatto, Luang Phor Sodh Chantasalo, PhramahaChodok Yanasitthi, and Buddhadasabhikkhu, etc. Buddhist meditation practice is generally regarded by Thai Buddhists to be a higher state of doing a good deed than doing a good deed by offering things to Buddhist monks even to the Buddha. Thai Buddhists believe that practicing Buddhist meditation can help them to have mindfulness, peacefulness in their own lives and to finally obtain Nibbana that is the ultimate goal of Buddhism. The present article aims to briefly review history, and movement of Thai Buddhist Meditation Practice Tradition and to take a case study of students’ Buddhist meditation practice research at the university level as an example of the movement of Buddhist meditation practice tradition in Thailand in the present.


2011 ◽  
Vol 13 (1) ◽  
pp. 155-139
Author(s):  
Hasan Shafie

In this study we propose the establishment of theological rules (qawāʿid iʿtiqādiyya) similar to the jurisitic rules (qawāʿid fiqhiyya) which have for centuries been very important to Islamic jurisprudence, and which play a vital role in jurisprudence and uṣūl al-fiqh. The present article takes the second sura of the Qur'an, Sūrat al-Baqara, as a case study, identifying three fundamental principles in this sura: (i) man is honoured (al-insān mukarram), (ii) the Resurrection is a reality (al-baʿth ḥaqq) (iii) belief in all prophets is obligatory (al-īmān bi-kāfat al-anbiyāʾ wājib). These three rules are emphasised and reiterated in many parts of the sura, to a greater extent than any other principle. This study calls for other scholars to consider this proposition and develop it further.


Author(s):  
Aleksandra Gilis-Januszewska ◽  
Malgorzata Wilusz ◽  
Renata Turek-Jabrocka ◽  
Jacek Pantoflinski ◽  
Malgorzata Trofimiuk-Muldner ◽  
...  

Sign in / Sign up

Export Citation Format

Share Document