scholarly journals Book Review: Misi Dalam Pandangan Ekumenikal dan Evangelikal Asia 1910-1961-1991

2021 ◽  
Vol 17 (2) ◽  
pp. 209-213
Author(s):  
Arthur Aritonang
Keyword(s):  
Colonial Period ◽  
Western Civilization ◽  
The West ◽  
Colonial Era ◽  
Post Colonial ◽  
Western Religion ◽  
The Church

The background of the research conducted by Richard Siwu stems from the events of the Western colonial period to countries in Asia and Africa. Previously, Siwu wanted to divide this era into two periods: the colonial era and the post-colonial era. The colonial era meant the expansion of western civilization into Africa and Asia. While the post-colonial era where the end of Western domination and the birth of new nations in Africa and Asia. In colonial times, most of the countries in Asia and Africa were colonies of European nations and were politically under the control of the West. Awareness of nationalism only grew when the influence of modernization brought by Western colonialism to Africa and Asia created a form of resistance to the West which eventually gave birth to new countries. At that time there was an assumption that Christianity was a Western religion because it came along with the expansion of the West into Asia and Africa. However, the awareness of nationalism at that time encouraged the churches in Asia in particular to break away from the domination of the Western churches and also indigenize the churches in Asia with a local style. Does the end of colonialism end the mission of the church? The answer is no because from the beginning Christianity was a missionary religion read Matthew 28:19. So, this research will analyze Protestant views in Asia regarding mission from 1910 to 1991. This research shows that after the colonial era they were polarized in two main streams: ecumenical and evangelical.

scholarly journals Failure to Meet up to Expectation: Examining Women’s Activist Groups in the Post-Colonial Period in Nigeria

2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba
Keyword(s):  
Colonial Period ◽  
Women's Activism ◽  
Women's Groups ◽  
Colonial Era ◽  
Nigerian Women ◽  
Post Colonial ◽  
Liberal Feminism ◽  
Political Landscape ◽  
Women’S Groups ◽  
Activist Groups

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.

scholarly journals China’s Belt and Road Initiative: Will it Make or Mar Development in the Central and West Africa Subregions?

2020 ◽  
Vol 10 (4) ◽  
pp. 19
Author(s):  
William G. Dzekashu ◽  
Julius N. Anyu
Keyword(s):  
Growth Dynamics ◽  
Sustainable Growth ◽  
Agricultural Products ◽  
Belt And Road Initiative ◽  
The West ◽  
Colonial Era ◽  
Post Colonial ◽  
Belt And Road ◽  
The Impact ◽  
Domestic Products

The West, chiefly Europe, left political footmarks in Africa from the Colonial Era, along with varying economic footprints and surviving engagements in the immediate Post-colonial Era. However, the relationships between Africa and her former colonial masters have hardly yielded much to the former following the wave of independence, leading to the perception of failed relationships. This perception of failure to deliver on their undertakings has left Africa with only one option—China. The latter has been addressing some of Africa’s urgent infrastructure needs in return for natural resources and agricultural products. These engagements on the surface appear to be good business, but on further examination seem questionable notably as it relates to debt distress on vulnerable economies. To increase her footprint within the continent, China extended her Belt and Road Initiative (BRI) to most African nations who have signed a memorandum of understanding for future development projects. Though the commitments usually are unspecified, China’s investments have seen rapid growth since the early 2000s, largely owing to the implementation of the BRI. The memoranda have had the potential to strengthen ties with partner nations. The expansion to include Africa in its economic participation in the BRI has left the West questioning China’s motives while reinforcing suspicions about possible future US-China conflict. The impact of BRI on the African continent is quite visible in all the subregions, especially in their improved gross domestic products. A burning question has been whether these partnerships represent win-win relationships for sustainable growth or debt-growth dynamics.

scholarly journals Traditional Institutions and Socio-economic Development in Nigeria: A Critical Analysis

2021 ◽  
Vol 2 (4) ◽  
pp. 539-552
Author(s):  
Bolaji Omitola ◽  
Olawale Olufemi Akinrinde ◽  
Adetola Omitola
Keyword(s):  
Alternative Dispute Resolution ◽  
Agricultural Development ◽  
Colonial Period ◽  
Colonial Power ◽  
Community Based ◽  
Colonial Era ◽  
Intelligence Gathering ◽  
Post Colonial ◽  
The People ◽  
Traditional Institutions

Traditional institutions held pre-eminence positions in the pre-colonial societies in Nigeria. The level of order witnessed during this period was a testimony to the invaluable roles played by the traditional rulers in administering their different empires, kingdoms and communities. However, during the colonial era, the position of traditional rulers was compromised as they became mere stooges of the colonial power. The post-colonial period saw the traditional rulers’ roles diminished as they were given advisory roles in previous constitutions and with no single role in the 1999 Constitution. Thus, for the continuous relevance of the traditional institutions, there is a need for re-examination of their roles in the country. This chapter argues for community based developmental roles for the traditional rulers in the country. These include promotion of tourism development, encouraging modern agricultural development, maintenance of peaceful co-existence among the people of their domain and settlers from other parts of the country, providing platform for alternative dispute resolution, monitoring the activities of the various vigilante groups and other unconventional security apparatus in their communities and lastly partnering the security operatives through intelligence gathering within their domains for effective operations of security outfits in serving the people better.

scholarly journals KIRAN DESAI’S NOVEL, THE INHERITANCE OF LOSS, A RICH PROJECTION TO THE POSTCOLONIAL PANORAMA IN THE TWENTY-FIRST CENTURY

2017 ◽  
Vol 5 (4) ◽  
pp. 11
Author(s):  
MS. J. LAXMEE KANTAMMA
Keyword(s):  
Global Economy ◽  
Well Being ◽  
General Concept ◽  
First Century ◽  
Financial Security ◽  
The West ◽  
Colonial Era ◽  
Post Colonial ◽  
Award Winning ◽  
The Impact

The present paper aims to bring forth the perception of the world in the postcolonial period in Kiran Desai’s Award winning novel, The Inheritance of Loss. The euphoria of liberalization and celebration of globalization have been skillfully denuded by Kiran Desai in her work. She demonstrated that though the advancement of technology professed to create wealth and well-being in integrating the cultural diversities, the fact is that there is a darker side where innumerable people are deprived of their basic human rights. Desai’s motive in writing The Inheritance of loss was to look beyond the general concept of globalization. With her optimism Desai finds the other disordered side of global economy, which are less discussed. In the background of colonial neurosis and multiculturalism, Kiran Desai explores the impact of globalization expressed in terms of financial security in alien lands, racial discrimination, bitterness of immigration, complexity of the high society and disenchantment borrowed out of the opulence of the West in the post-colonial era.  

scholarly journals Edward Said: Post-colonial Discourse and Its Impact on Literature

2019 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Naifa Al Mtairi
Keyword(s):  
Colonial Period ◽  
Literary Texts ◽  
Edward Said ◽  
Colonial Discourse ◽  
Colonial Literature ◽  
The West ◽  
Post Colonial ◽  
Economic Relationships ◽  
Colonial Theory

This paper highlights Edward Said’s ideology for discerning literary texts that followed the colonial period as a post-colonial discourse. Though some scholars disapprove that notion, Said holds the view that literature is a product of contested social and economic relationships. The West attempts to represent the East and consequently dominates it, not only for knowledge but for political power as well. He assures the worldliness of texts and their interferences with disciplines, cultures and history. Thus, the post-colonial critic should consider the post-colonial literature that might take the form of traditional European literature or the role of the migrant writer in portraying the experience of their countries. The pot-colonial theory with its focus on the misrepresentation of the colonized by the colonizer and the former’s attitude of resistance, draws new lines for literature and suggests a way of reading which resists imperialist ideologies.

Donations to Libraries

2014 ◽  
pp. 17-27
Author(s):  
Paul Sturges
Keyword(s):  
Developing Countries ◽  
International Cooperation ◽  
Colonial Period ◽  
Post Colonial ◽  
The Face ◽  
The Church

The donations of books and other materials to libraries in developing countries reveal the paradox that a gift can be more of a problem than a benefit. In the post-colonial period, well meaning organisations sent boxes of discarded books to libraries. Governments send book donations for propaganda purposes and religious organisations do likewise, with the Church of Scientology currently using its massive translating, publishing and distribution capacity for this purpose. Ways in which donations can be selected so as to serve the actual needs of recipients have been explored in recent years, with the charity Book Aid International being an outstanding example. The experience of libraries in the face of donations of all these types is discussed so as to point to some conclusions on the significance for international cooperation.

Localization and Indigenization of Christianity in the Pacific

2019 ◽  
pp. 387-408
Author(s):  
Brian M. Howell ◽  
Michael A. Rynkeiwich
Keyword(s):  
Pacific Islands ◽  
Colonial Era ◽  
Post Colonial ◽  
The Pacific ◽  
The Church

This chapter explores the mission of nonconformist and dissenting missionaries throughout the Pacific Islands, including the Philippine Islands. A wide variety of Christian denominations have taken root in the Pacific, as well as a great number of examples of localization and indigenization of Christianity, particularly emerging from the wake of dissenting missionary efforts. So, we ask several questions. What kinds of dissenting mission have there been, especially in the Colonial Era, and now in the post-colonial Era? In what ways have the Pacific Islands and Filipino peoples, as agents in their own right, cooperated, resisted, and indigenized and localized the gospel and the church? Finally, what can we learn from these Protestant/dissenting mission histories that contributes to our overall project in this encyclopaedia; that of analysing and explaining the historical, theological, and missiological dynamics of mission from a particular perspective?

scholarly journals Muslim Romance in Diaspora: Leila Aboulela’s “Minaret” (2005) and the Ethics of Reading in the West

2009 ◽  
Vol 5 (1-2 (6)) ◽  
pp. 243-248
Author(s):  
John A. Stotesbury
Keyword(s):  
Critical Reception ◽  
Colonial Period ◽  
Western Society ◽  
The Novel ◽  
The West ◽  
Literary Works ◽  
Post Colonial ◽  
Ethics Of Reading ◽  
Main Components

The inclination of theorizing literary works published in the Diaspora and in the post-colonial period, that has been observed recently tends to turn the investigation of the main components of literary works into a side task. Sudanese writer Leila Aboulela’s work can be considered one of the examples of such pieces of work. The novel is based on existential alternatives which are experienced by Sudanese women living with Muslim values in western society. The ambiguous norms in the Minaret by Aboulela are examined in the light of Andrew Gibson’s critical reception and receptivity.

Social Welfare and Social Work in Southern Africa

2021 ◽  
Keyword(s):  
Social Work ◽  
Social Welfare ◽  
Critical Reflection ◽  
Nation Building ◽  
Colonial Period ◽  
Colonial Era ◽  
Post Colonial ◽  
Historical Perspectives ◽  
Golden Thread ◽  
Global Player

This book is written by Southern African social welfare, social work, social development, social security and social policy academics, practitioners and advocates who have varying degrees of experience. The chapters are examined through different theoretical lenses and historical perspectives. The book focuses on the pre-colonial period – a golden thread running through the chapters. Furthermore, the authors provide a deep and critical reflection of social welfare, social work, and related disciplines during the colonial era when Western countries’ capture and oppression of Africa characterised the continent’s history, and the post-colonial era, characterised by a deliberate move by Africa’s political administrations to focus on nation-building and to attempt making Africa a global player.

Les relations franco-kényanes dans les courses de fond : Un processus postcolonial singulier (1960–2019)

STADION ◽  
2020 ◽  
Vol 44 (1) ◽  
pp. 204-225
Author(s):  
Cyril Thomas ◽  
Pascal Charroin ◽  
Bastien Soule
Keyword(s):  
Mexico City ◽  
Colonial Period ◽  
Structured Interviews ◽  
Long Distance ◽  
Colonial Era ◽  
Post Colonial ◽  
The World ◽  
Colonial Order ◽  
Relationship Of ◽  
Interdependent Relationships

At the Mexico City Olympics, Kenya won eight medals in athletics. This performance enabled this State, whose independence dated back just four years, to display its identity to the eyes of the world. Kenyan athletics, mainly in middle- and long-distance events, continued to assert itself until it dominated the medal ranking in the 2015 World Championships. However, even if it is a vehicle for emancipation and identity-building, Kenyan athletics is also dependent on external influences. Therefore, even though France and Kenya never had colonial links, they have built interdependent relationships in athletics during the post-colonial era. The purpose of this study is to understand the particular postcolonial process around which these relationships were built, in the absence of colonial ties. We have chosen to conduct this study based on the investigation of minutes of the French Athletics Federation (FFA) committees and the journal L’Athlétisme, the official FFA review. We conducted semi-structured interviews with Kenyan and French athletics actors (athletes, managers, race organizers, and federal officials). These data reveal a continuing domination of Kenya, by France, in athletics. This relationship of domination marks a survival of the colonial order. However, Kenyan athletes’ domination, especially in marathons, contributes to the vulnerability of French performances. The singularity of the postcolonial process studied lies as much in the absence of colonial ties between France and Kenya as in the transformation of a relationship of domination specific to the colonial period.

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