A Study on CEO Management in Japan According to Biblical Values

2020 ◽  
Vol 89 ◽  
pp. 187-209
Author(s):  
Seon-Bok Lee
Keyword(s):  
1991 ◽  
Vol 29 (1) ◽  
pp. 27-60 ◽  
Author(s):  
Peter Walshe

The struggle against racial discrimination in South Africa, as many have argued, is theological as well as political. This is so, in the words of Ben Marais, because ‘Apartheid erodes the very basis of humanity’. It is also because the great majority of South Africans have some Christian identity and church affiliation, yet their faith commitments are heavily conditioned by class interests and particular ideologies. Consequently, prophetic Christianity, in relating biblical values to the analysis of society and the search for justice, has divided Christian communities by confronting the established churches as well as the state.


2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Kasebwe T.L. Kabongo

Contextualisation is a process of seeking meaning and relevancy in a constantly changing world. It is a theological imperative if biblical values were to be relevant to everyone in the world. This research is a case study of InnerCHANGE South Africa (ICSA) efforts to be contextual. InnerCHANGE South Africa is part of an international missional order called InnerCHANGE, which was started in 1984 in the United States of America. International organisations face the danger of coming up with uniform principles and practices. Such uniformity is never innocent of cultural bias. It rendered their principles and practices relevant in some contexts and irrelevant in others. InnerCHANGE is an incarnational ministry that focuses on identification in communities of poverty. It described incarnational ministry as a model of Christ, a method, a message and a spiritual discipline. This study investigated how ICSA has been able to contextualise these four elements of incarnational ministry. It concluded that these contextualisation efforts are still work in progress. It pointed out the encouraging signs of seeing many local community members aligning themselves behind ICSA vision of seeing the gospel as the good news made visible. It finally pointed out the challenges of contextualisation it is still facing.Intradisciplinary and/or interdisciplinary implications: This article is based on the field of missiology. It engaged development studies, specifically grassroots community development, to point out one of the roles of the church in society, which is to participate in improving the quality of life of the vulnerable.


2021 ◽  
Vol 15 (3) ◽  
pp. 401-425
Author(s):  
Theo van Willigenburg ◽  
Eduardus Van der Borght

Abstract Restorative justice, aimed at restoring human relations instead of just punishing offenders, is often defended with reference to biblical values like reconciliation, forgiveness, and mercy. Advocates of retributivism, which is the philosophy that underlies the practice of punishing perpetrators with the sole goal of inflicting hardship on them, regularly ridicule such defenses. In response we will not directly defend restorative justice, but critically inquire in the main theoretical arguments with which advocates of retributivism seek to rationalize their view. We point out the weaknesses of these arguments and why we believe that restorative procedures can do much better in serving the goals of (criminal) justice.


2021 ◽  
Vol 5 (2) ◽  
pp. 243-254
Author(s):  
Abdullah Muslich Rizal Maulana ◽  
Farhah Farhah ◽  
Yuangga Kurnia Yahya ◽  
Naila Asy Syifa

: Liberal Feminism is an ideology that advocates for equal opportunities for men and women in a variety of areas, including employment, health, education, marriage, and family life, as well as public life and politics. Ideologically, Liberal Feminism emerged from the belief that Biblical Tradition, as documented in its verses, set women apart from men. This study would look at the connection between Biblical culture dominating women's positions in Western civilization and the advent of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). The investigation would include the patriarchal ideology found in Biblical Tradition, the notion of gender emancipation. In order to answer this research question, this research will use the method of ‘Discourse Analysis' to address the roots of Liberal Feminism as they are found in the Biblical Tradition and the method of ‘Document Analysis' to elaborate on CEDAW records. This study concludes that there is a strong connection between Biblical values and the concept of Liberal Feminism as it is embodied in CEDAW.


Author(s):  
Emmanuel Foster Asamoah

In their quest to bring Christianity to Africa in general, and Ghana in particular, the missionaries downplayed and discarded the African traditional religious values. This separated Ghanaians, including Akans from their traditional religious values for the biblical values of the Judeo-Christian scriptures; making them Christians who are cut off from their traditional religious values. After engaging in a dialogue with the biblical values and Akan traditional religious values on a common platform, it was identified that there are basic concepts of commonalities that exist between them, which include common belief in God, family systems, sacrifices, naming ceremonies, prayers, belief in ancestors, etc. and areas of differences which must be refined using the Bible which is seen as the hermeneutics of culture and tradition. This helps to curtail the hypocrisy of many Christians and churches who practise these traditional religious values and provide them with a searchlight to rediscover and modify the elements in their traditional and religious values. In addition, it helps to dispel illusion, remove suspicion and minimise conflict, and to enable the Akans, Ghanaians, or Africans while maintaining their traditional religious values adhere to the teachings of the Bible.


Author(s):  
Ignatius Nti-Abankoro

The world has traveled on a path that has presented inherent complexities and untold challenges as well as difficulties to the living of the ‘religious’ life in general and the Christian life in particular. Often, modern-day values offer a contradiction to traditional, religious, and biblical values which most of the time eclipses the Christian understanding of how one ought to live in the awareness of one’s Christian identity and vocation. This has culminated in the laxity of awareness in the Christian oughtness, in other words, of how the Christian ought to live in response to one’s identity and calling. This paper has sought to re-present the Christian oughtness anew situating it in its biblical-ethical perspectives. The paper used a narrative paradigm to reflect on biblical Christian ethics in the light of imperatives from the Old and New testaments. The paper envisages deepening a treatise on the awareness of the Christian oughtness from the biblical ethical perspective as a new paradigm through which Christians and people of goodwill would live as they ought to live, in promoting justice, progress and development of all people and their nations. Keywords: Christian Oughtness, Ethics, Biblico-imperatives


Author(s):  
Shadrack Chebet Rotich

This study's purpose is to help individual Christians and church, in general, to critically examine the homosexual worldview that is forcefully advancing against the biblical worldview and the potential threats it poses to the sanctity of human life and sexuality. Homosexuality is no longer a secret issue in this generation.  It has invaded the social, cultural and religious circus.  It is high time for the church to study, expose and confront this evil.  Any compromise will cause the church to lose its ethos and headed for peril.  Edward T. Welch, in his booklet on Homosexuality; Speaking the truth in love, acknowledges that “homosexuality is the hot issue of the day even more than abortion” (Welch, 2000). This study is of benefit to all religious organisations that subscribe to Christian biblical values.


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