Old age in crisis or the crises of old age? The social meaning of ‘crisis’ interpretations of old age

2021 ◽  
pp. 87-101
Author(s):  
Maria Łuszczyńska
Keyword(s):  
Old Age ◽  
1984 ◽  
Vol 19 (4) ◽  
pp. 329-336 ◽  
Author(s):  
Thomas R. Cole

The social integration and well-being of old people depends in part on a culturally viable ideal of old age. Growing out of widely shared images and social values, an ideal old age legitimates norms and roles appropriate to the last stage of life. This article discusses the “late Calvinist” and “civilized” models of old age that flourished in Protestant, middle-class America between 1800 and 1920. It argues that the growing cultural dominance of science and the accelerating pace of capitalist productivity undercut the essential vision underlying these models: the view of life as a spiritual journey. The result has been a serious weakening of social meaning in aging and old age.


1984 ◽  
Vol 4 (2) ◽  
pp. 137-156 ◽  
Author(s):  
Haim Kazan

ABSTRACTBased on an ethnographic study of an old age home in Israel, this essay presents an analysis of how religious activity is used as part of a survival strategy by elderly residents in an institution for the well-aged. The study describes the symbolic manipulation of religious symbols and the social meaning of religion in an old age home in terms of four behavioural levels: (a) the synagogue members and their study groups; (b) the rabbi's lack of identification with his congregants; (c) the relationship to the non-religious management of the home; and (d) the differentiation of categories of residents in terms of ‘proper functioning’. Religion in this context is thus seen as an important social resource used in interactions with the social structure of the institution.


Author(s):  
Alexandra Lamont

Alexandra Lamont discusses how musical preferences are a way to construct, reconstruct, and communicate a sense of identity, indicating aspects of personality, attitudes, and lifestyle. She reviews recent research demonstrating how musical preferences can provide information about age, gender, and personality. In addition to the social dimension, she also touches on aspects of personal musical identity that are developed through imagination. Lamont furthermore considers our imagined relationships with the music itself and the musicians responsible for creating and performing it, taking a lifespan perspective from childhood and adolescence through to old age.


2021 ◽  
pp. 1-19
Author(s):  
Anne Skevik Grødem ◽  
Ragni Hege Kitterød

Abstract Images of what retirement is and ought to be are changing. Older workers are being encouraged to work for longer, at the same time, older adults increasingly voice expectations of a ‘third age’ of active engagement and new life prospects. In this article, we draw on the literature on older workers’ work patterns and retirement transitions (noting push/pull/stay/stuck/jump factors), and on scholarship on the changing social meaning of old age, most importantly the notions of a ‘third’ and ‘fourth’ age. The analysis is based on qualitative interviews with 28 employees in the private sector in Norway, aged between 55 and 66 years. Based on the interviews, we propose three ideal-typical approaches to the work–retirement transition: ‘the logic of deadline’, ‘the logic of negotiation’ and ‘the logic of averting retirement’. The ideal-types are defined by the degree to which informants assume agency in the workplace, their orientation towards work versus retirement and the degree to which they expect to exercise agency in retirement. We emphasise how retirement decisions are informed by notions of the meaning of ageing, while also embedded in relationships with employers and partners.


2021 ◽  
pp. 146879412199901
Author(s):  
Grit Höppner

In recent decades, postmodern, poststructuralist, and social constructivist theories, and the methodologies and methods they have informed, have been criticized for focusing primarily on human actors, discourses, and actions. Simultaneously, so-called posthuman theories have been developed that decentralize the human, reject an unquestioned use of the dualism of human/nonhuman, and emphasize the importance of the material world in the production of the social. A key concern for current qualitative inquiry is to develop methods that contribute to the critique of human-centered analysis. In this article, I explore what we learn about the material world when we do not use verbal methods or written data but image details of moveable formations, which are made into silhouettes using Karen Barad’s agential realism. After introducing posthuman methodology I perform a silhouettes analysis focusing on old age. The intention is to demonstrate that silhouettes analysis makes it possible to gain new insights into the features of materialities of old age in a way that classical image analysis would not allow. In addition, silhouettes analysis produces an alienation effect that disturbs practiced viewing habits and assumptions, and can thus serve as a research tool promoting reflection. I conclude with a discussion of the advantages and limitations of silhouettes analysis for gerontological and posthuman research.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Betsy Rymes ◽  
Gareth Smail

AbstractThis paper examines the different ways that professional experts and everyday language users engage in scaling practices to claim authority when they talk about multilingual practices and the social significance they assign to them. Specifically, we compare sociolinguists’ use of the term translanguaging to describe multilingual and multimodal practices to the diverse observations of amateur online commentators, or citizen sociolinguists. Our analysis focuses on commentary on cross-linguistic communicative practices in Wales, or “things Welsh people say.” We ultimately argue that by calling practices “translanguaging” and defaulting to scaled-up interpretations of multilingual communication, sociolinguists are increasingly missing out on analyses of how the social meaning of (cross)linguistic practices accrues and evolves within specific communities over time. By contrast, the fine-grained perceptions of “citizen sociolinguists” as they discuss their own communicative practices in context may have something unique and underexamined to offer us as researchers of communicative diversity.


2019 ◽  
Vol 41 (10) ◽  
pp. 936-960 ◽  
Author(s):  
Maria Eismann ◽  
Kène Henkens ◽  
Matthijs Kalmijn

This study goes beyond a purely financial perspective to explain why single older workers prefer to retire later than their partnered counterparts. We aim to show how the work (i.e., its social meaning) and home domain (i.e., spousal influence) contribute to differences in retirement preferences by relationship status. Analyses were based on multiactor data collected in 2015 among older workers in the Netherlands ( N = 6,357) and (where applicable) their spouses. Results revealed that the social meaning of work differed by relationship status but not always as expected. In a mediation analysis, we found that the social meaning of work partically explained differences in retirement preferences by relationship status. We also show that single workers preferred to retire later than workers with a “pulling” spouse, earlier than workers with a “pushing” spouse, and at about the same time as workers with a neutral spouse.


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