A Minimalist Theory of Simplest Merge

2021 ◽  
Author(s):  
Samuel D. Epstein ◽  
Hisatsugu Kitahara ◽  
T. Daniel Seely
Keyword(s):  
2021 ◽  
Vol 4 (1) ◽  
pp. 245-279
Author(s):  
Mahrus Ali ◽  
M. Arif Setiawan

Douglas Husak has been widely known, especially in the United States and Europe, as a leading theorist who combines the disciplines of legal philosophy and criminal law. Most of his writings were directed at the use of the coercive means of the state through criminal law as minimum as possible. The minimalist theory of criminal law that he coined was motivated by the phenomenon of the increasing number of acts criminalized in the United States Federal State Law in which the majority related to offenses of risk prevention causing overcriminalization. To prevent this, criminal law must be placed as a last resort. The state’s decision to criminalize an act must pay attention to internal and external constraints. The first includes the nontrivial harm or evil constraint, the culpability of the actor, and the proportionality of punishment, while the second is related to the substantiality of the state’s authority to punish. The thought is relevant to be adopted in the criminalization policy in Indonesia, especially regarding the principle of the blameworthiness of conduct, the severity of punishment must weigh the dangerousness of the (actor) offenses, and criminalization should not be taken if other means are equally effective or even more effective to achieve the goal. Abstrak Douglas Husak dikenal luas terutama di Amerika Serikat dan Eropa sebagai teoretisi terkemuka yang menggabungkan antara disiplin filsafat hukum dan hukum pidana. Tulisan-tulisan Husak kebanyakan diarahkan pada penggunaan sarana koersif negara melalui hukum pidana seminimal mungkin. Teori hukum pidana minimalis yang dicetuskannya dilatarbelakangi fenomena semakin banyaknya perbuatan-perbuatan yang dikriminalisasi dalam undang-undang Negara Federal Amerika dan mayoritas terkait offenses of risk prevention sehingga menimbulkan kelebihan kriminalisasi. Untuk mencegahnya, hukum pidana harus ditempatkan sebagai sarana terakhir. Keputusan negara untuk mengkriminalisasi suatu perbuatan harus memperhatikan pembatas internal dan pembatas eksternal. Yang pertama meliputi sifat jahat dan dampak kerugian/kerusakan yang begitu serius dari dilakukannya suatu tindak pidana, kesalahan pembuat, dan proporsionalitas pidana; sedangkan yang kedua terkait substansialitas kewenangan negara untuk memidana. Pemikiran Husak relevan untuk diadopsi dalam kebijakan kriminalisasi di Indonesia terutama menyangkut prinsip ketercelaan suatu perbuatan, penetapan beratnya ancaman pidana mengacu pada seriusitas delik dan kesalahan pembuat, dan kriminalisasi tidak boleh ditempuh jika cara-cara lain sama efektif atau bahkan lebih efektif untuk mencapai tujuan.


2019 ◽  
pp. 92-143
Author(s):  
Michael A. Gomez

This chapter describes Mali's most legendary figure: Mansā Mūsā. A remarkable period of stability and expansion ensued under Mansā Mūsā, resulting in a West Africa at its pinnacle. Mūsā would embrace Islam emphatically, breaking with predecessors by building mosques in key cities, laying the foundation for Mali's reputation as a Muslim land. Islam would soon become a principal cultural signifier, articulating a realm of growing ethnic diversity while compensating for an imperial presence guided by a minimalist theory of governance. For all of Mūsā's accomplishments, however, he would never fully escape rumors of matricide and intrigue. But in paying close attention to what the sources say, it is as critical to note what they do not say, which leads to the stunning realization that the very zenith of the Malian moment is essentially disregarded in the oral traditions.


2004 ◽  
Vol 34 (1) ◽  
pp. 61-86 ◽  
Author(s):  
Jay Newhard

Recently, Paul Horwich has developed the minimalist theory of truth, according to which the truth predicate does not express a Substantive property, though it may be used as a grammatical expedient. Minimalism shares these Claims with Quine's disquotationalism; it differs from disquotationalism primarily in holding that truth-bearers are propositions, rather than sentences. Despite potential ontological worries, allowing that propositions bear truth gives Horwich a prima facie response to several important objections to disquotationalism. In section I of this paper, disquotationalism is given a careful exegesis, in which seven known objections are traced to the disquotational Schema, and two new objections are raised. A version of disquotationalism which avoids two of the seven known objections is recommended. In section II, an examination of minimalism shows that it faces eight of the nine objections facing disquotationalism, plus a new objection.


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