scholarly journals The Necessity of Moral Principles in Moral Education

2015 ◽  
Vol 15 (2) ◽  
Author(s):  
EJ Udokang

Many well-meaning parents and teachers are hamstrung in their attempts at moral education of their children and wards. Hence they are caught in some dilemma. On the one hand, if they incline toward the code of conception, they tend to be authoritarian in their approach; if, on the other hand, they favour some variant of the romantic reaction, they may expect that children will go it alone and decide it all for themselves. To overcome this dilemma, there is need for a synthesis of both alternatives. It is precisely the synthesis of these two positions (principles and creativity) that we propose to explore in this paper as a preliminary to any discussion on moral education. With analytic method as a tool, the paper concludes that until a more adequate view of morality which embroils the proper place for both authority and self-directed learning is synthesized, a discourse on moral education will be of no good.

2019 ◽  
Vol 2 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Sunday Adeniyi Fasoro

AbstractThe trend toward the concept of humanity in political theory has arisen largely as a reaction against the mistreatment of vulnerable people such as immigrants. The issue of immigrants’ vulnerability has led political thinkers to ponder on how to apply the principle of humanity to the question of the treatment of immigrants. I would like to address this matter by examining two questions: what is humanity, is it a value property, or a virtue? Does it really matter if the means by which an immigrant immigrates is demeaning to his own humanity as a person? The most common or intuitive reply to these questions would probably be: ‘humanity’ is simply a value-bestowing property, so regardless of immigrants’ actions they are owed respectful treatment. The aim of this paper is to emphasise instead that ‘humanity’ should be conceived as a virtue of actual commitment to act on moral principles. I explore three different meanings of humanity. First, I discuss ‘humanity’ as the common ownership of the earth. Second, I discuss ‘humanity’ as a value property. Third, I discuss humanity as a virtue of acting, on the one hand, with humanity, and on the other hand, on moral principles.


1989 ◽  
Vol 7 (1) ◽  
pp. 112-132 ◽  
Author(s):  
Holly M. Smith

A moral code consists of principles that assign moral status to individual actions – principles that evaluate acts as right or wrong, prohibited or obligatory, permissible or supererogatory. Many theorists have held that such principles must serve two distinct functions. On the one hand, they serve a theoretical function, insofar as they specify the characteristics in virtue of which acts possess their moral status. On the other hand, they serve a practical function, insofar as they provide an action-guide: a standard by reference to which a person can choose which acts to perform and which not. Although the theoretical and practical functions of moral principles are closely linked, it is not at all obvious that what enables a principle to fill one of these roles automatically equips it to fill the other. In this paper I shall briefly examine some of the reasons why a moral principle might fail to fill its practical role, i.e., be incapable of guiding decisions. I shall then sketch three common responses to this kind of failure, and examine in some detail the adequacy of one of the most popular of these responses.


2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Moslem Moslem

ABSTRACT Talking about the concept of morals, is something that can not be ignored just so much more to provide enlightenment for the students or educators in the field of moral education in particular. The figure of Ibn Miskawayh (his famous name) is one of the most important classical Muslim thinkers in the field of morals. He contributes greatly in drawing concrete formulations about the human soul or more precisely about the faculties of the human soul that help humans develop their moral potential. He examines morality very detailed, both on the theoretical and practical level, so that the concept is more of a rational ethic or ethical philosophy. This paper on the one hand wants to clarify the concept of moral education according to Ibn Miskawayh in his essay Tahzîb al-Akhlāq, on the other hand wants to clarify his life journey and the background of the writing of Tahzîb al-Akhlāq.Keywords: Moral education, Ibnu Miskawaih, Tahzîb al-Akhlāq


Author(s):  
James Williams

Edward Lear wrote a well-known autobiographical poem that begins “How pleasant to know Mr Lear!” But how well do we really know him? On the one hand he is, in John Ashbery’s words, “one of the most popular poets who ever lived”; on the other hand he has often been overlooked or marginalized by scholars and in literary histories. This book, the first full length critical study of the poet since the 1980s, sets out to re-introduce Lear and to accord him his proper place: as a major Victorian figure of continuing appeal and relevance, and especially as a poet of beauty, comedy, and profound ingenuity. It approaches Lear’s work thematically, tracing some of its most fundamental subjects and situations. Grounded in attentive close readings, it connects Lear’s nonsense poetry with his various other creative endeavours: as a zoological illustrator and landscape painter, a travel writer, and a prolific diarist and correspondent.


1883 ◽  
Vol s2-23 (89) ◽  
pp. 177-212
Author(s):  
E. RAY LANKESTER ◽  
A. G. BOURNE

The facts set forth in the preceding memoir are to a large extent summarised by the plates which accompany it, and the explanatory description of those plates. The more general conclusions to which our observations tend may be gathered from the following tabular arrangement of some of the chief varieties of Arthropod eyes which are at present known. The technical terms which have been introduced in the present memoir and recur in the tabular statement are explained in a list appended. Without assuming to assign their due significance to all varieties of the Arthropod eye, some of which may very possibly (e. g. those of certain Crustacea) find no proper place in the scheme here submitted, we yet think that it is useful to tabulate the principal facts of structure known as to a large number of Arthropod eyes in the following way. We take as primary divisions those eyes with monostichous ommateum, the more archaic, and those eyes with diplostichous ommateum derived from the monostichous condition. A few examples clearly transitional between the monostichous and the diplostichous condition have been described by Grenadier (among Myriapods). It is especially to be noted in reference to the comparison of monomeniscous and polymeniscous eyes, that the comparison yields totally different results accordingly as we may choose to compare with the non-facetted eye of a Spider or of an Insect larva, on the one hand, a single eyelet of a "grouped" eye or of a "compound" eye, or on the other hand, the whole group or the whole "compound" eye.


2021 ◽  
Vol 14 (1) ◽  
pp. 367
Author(s):  
João Paulo Lopes dos Santos

Meu objetivo, neste texto, é o debate acerca das tensões que envolvem o currículo, tensões provocadas numa arena de disputas entre forças desiguais. Se por um lado, o currículo é instituído a partir de políticas que respondem às demandas conservadoras e neoliberais, cujas tentam silenciar a diferença e controlar vidas; por outro, ele é o próprio lugar da diferença com possibilidades reais de rupturas. Para orientar o debate, utilizo o seguinte questionamento: que afetações os currículos pensados sob a égide dos princípios neoliberais/conservadores incidem na circularidade da existência da diferença no acontecimento escolar? Nesse movimento de análise, opto por trabalhar com as perspectivas pós-fundacional e pós-estrutural como instrumento metodológico, sobretudo com a epistemologia do pensamento filosófico butleriano com a noção de enquadramento.  Apesar da tentativa de controle, os currículos pensados com base nas vozes conservadoras e neoliberais são passíveis de escapes. Assim, a desejada qualidade da educação, via conhecimento monocultural, dificilmente se concretizará. O que os currículos seguem fazendo, portanto, é tentar controlar o incontrolável, desejo do imaginário neoliberal de assegurar sua própria hegemonia.Palavras-chave: Controle curricular. Demandas conservadoras e neoliberais. Diferença.Lives at the borders of the present: from the attempt at curricular control to the difference ABSTRACT My goal in this text is the debate about the tensions surrounding the curriculum, tensions provoked in an arena of disputes between unequal forces. If, on the one hand, the curriculum is instituted based on policies that respond to conservative and neoliberal demands, whose attempts to silence the difference and control lives; on the other hand, it is the proper place of difference with real possibilities of ruptures. To guide the debate, I use the following question: what affects the curricula thought under the aegis of neoliberal/conservative principles affect the circularity of the existence of difference in the school event? In this movement of analysis, I choose to work with the post-foundational and post-structural perspectives as a methodological instrument, especially with the epistemology of butlerian philosophical thought with the notion of frameworking. Despite attempting at control, curricula thought based on conservative and neoliberal voices are subject to escape. Thus, the desired quality of education, via monocultural knowledge, is hardly to materialize. What the curricula continue to do, therefore, is to try to control the uncontrollable, desire of the neoliberal imagination to ensure its own hegemony.Keywords: Curricular control. Conservative and neoliberal demands. Difference.Vidas en las fronteras del presente: del intento de control curricular a la diferenciaRESUMENMi objetivo en este texto es debatir las tensiones que rodean el currículum, tensiones provocadas en una arena de disputas entre fuerzas desiguales. Si, por un lado, el currículum se instituye en base a políticas que responden a las demandas conservadoras y neoliberales, cuyas pretenden silenciar la diferencia y controlar vidas; por otro, él es el propio lugar de la diferencia con posibilidades reales de ruptura. Para guiar el debate, utilizo la siguiente pregunta: ¿qué afectaciones los currículos pensados curricular bajo la égida de principios neoliberales/conservadores que afectan la circularidad de la existencia de la diferencia en el evento escolar? En este movimiento de análisis, elijo trabajar con las perspectivas post-fundacional y post-estructural como herramienta metodológica, especialmente con la epistemología del pensamiento filosófico de Butler con la noción de encuadre. A pesar del intento de control, los currículos pensados en base a las voces conservadoras y neoliberales están sujetos a escape. Así, la calidad de educación deseada, a través del conocimiento monocultural, es poco probable que se materialice. Lo que los currículos siguen haciendo, por lo tanto, es intentar controlar el incontrolable, deseo imaginario neoliberal para asegurar su propia hegemonía.Palabras clave: Control curricular. Demandas conservadoras y neoliberales. Diferencia.


Author(s):  
Margrit Pernau

Chapter 8 looks at Abdul Majid Daryabadi, who first translated Western emotion knowledge into Urdu, as brought forth by the new discipline of psychology. The psychology of emotions in the writings of Daryabadi was divided not only from religion, but from any considerations of morality. On the one hand, this is due to his downplaying of the role of the will, which was no longer an autonomous force guided by rationality as in the Aristotelian tradition, but only one power among many, and not one of the strongest—the will could neither reach the subconscious nor fight the forces of heredity. On the other hand, emotions no longer needed a moral education, which transformed them from a brute fact of nature into a polished work of art fit for civilized society. Nature could not and should not be tamed by morality, but on the contrary indicated the path the race had to travel to secure its survival and its position of dominance.


2009 ◽  
Vol 56 (3) ◽  
pp. 397-408 ◽  
Author(s):  
Antoine Brunet

In this paper, Antoine Brunet questions the OECD method in calculating contributions to GDP growth. He tries to show this method induces the users to seriously misjudge the contribution of external trade balance to GDP growth. He shows there is an alternative method, i.e. the AB method which is mathematically as correct as the OECD one. And this method is much more pertinent and allows the users to distinguish between two kinds of countries: on the one hand, the mercantilist countries and on the other hand, the non-mercantilist countries.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


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