scholarly journals Ibi: An Examination of the Yoruba Traditional-Existentialist Conception of Evil

2015 ◽  
Vol 6 (2) ◽  
pp. 55-73
Author(s):  
B B Joseph

The problem of evil is of universal concern to humankind. Various attempts have been made to account for it in Western philosophy as well as in world religions such as Christianity, Islam and African traditional religion. This article examines the Yoruba existentialist attitude to the problem of evil. Using the Yoruba oral tradition, it posits that for the Yoruba evil is the creation of each individual, so that God cannot be blamed for its existence. I conclude the article with my own personal view that given the individual as a carrier of evil seed, the best existential outlook is to be ready to face, with stoic courage, whatever life brings one’s way. Key Words Ibi, Yoruba, Traditional-Existentialist, Evil 

2016 ◽  
Vol 23 ◽  
pp. 203
Author(s):  
Fabio MORANDÍN AHUERMA

This paper addresses the problem of evil from the perspective of St. Thomas Aquinas. It argues that, for Aquinas, the nature of moral evil is in the individual who, due to a disordered reason, departs from the pursuit of the good that is inherent to being. Synderesis is the only indissoluble bridge that man has with natural law and even with the eternal. Will converted into noluntas guides man intrinsically to evil acts, but synderesis, as a power with a natural habit, is the best guide for the contingent decision-making under the rubric of the first practical principles from the transcendent.


Open Theology ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 118-131
Author(s):  
Claude Mangion

AbstractThe problem of evil and the injustice it brings out has a long history in western philosophy and it has been one of the core arguments against the existence of God as an all-powerful and all-good Being. In a number of texts Meillassoux agrees with this line of argument, but he also argues that atheism fails to take into account the injustice of evil. His central thesis is that while the existence of evil discounts the existence of the ‘revealed’ God, he proposes a messianic vision where we can hope for the arrival of a God who will have the power to rectify the injustices that have been committed. To justify the possible arrival of such a being Meillassoux describes the world as a contingent place such that things happen without a necessary reason. This explains why, in the past, novel and inexplicable situations (‘advents’) have arisen and, possibly, others might arise. One such possibility is the arrival of a God who will redeem all the injustices suffered within the world.


2019 ◽  
pp. 1-14
Author(s):  
Han-luen Kantzer Komline

This chapter introduces the most significant debates surrounding Augustine’s understanding of the will (uoluntas), the hybrid methodology employed in this work, and the thesis that Augustine articulates a theologically differentiated notion of will. Is Augustine’s notion of will original in the history of Western philosophy? Can his affirmation of free will be sustained given his approach to the problem of evil, foreknowledge, predestination, and grace? How does the concept of free will fit, or fail to fit, within the larger scope of Augustine’s thought? Traditional questions in the literature are adumbrated along the way to show the fruitfulness of a theological account.


2010 ◽  
Vol 46 (3) ◽  
pp. 353-373 ◽  
Author(s):  
STEPHEN LAW

AbstractThis paper develops a challenge to theism. The challenge is to explain why the hypothesis that there exists an omnipotent, omniscient and all-good god should be considered significantly more reasonable than the hypothesis that there exists an omnipotent, omniscient and all-evil god. Theists typically dismiss the evil-god hypothesis out of hand because of the problem of good – there is surely too much good in the world for it to be the creation of such a being. But then why doesn't the problem of evil provide equally good grounds for dismissing belief in a good god? I develop this evil-god challenge in detail, anticipate several replies, and correct errors made in earlier discussions of the problem of good.


1995 ◽  
Vol 31 (2) ◽  
pp. 243-250 ◽  
Author(s):  
Frank J. Murphy

This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due to free will, namely the suffering of beings who are not moral agents, the paper questions the idea that the relief of such suffering is a moral perfection.


2008 ◽  
Author(s):  
Ashok Nagpal ◽  
Ankur Prahlad Betageri

2019 ◽  
pp. 4-13
Author(s):  
Maria M. Ilyevskaya

The article is focused on the analysis of the Zaryadye Concert Hall building in Moscow in terms of the significance of artificial lighting for the creation of the imagery and perception of this facility within the typology of entertainment music-oriented buildings. Through the example of modern places of entertainment, the author reveals a number of formal features (typological attributes), which, being common to buildings of this function, constitute the basis of their image and become obvious due to the realized lighting concept. The interpretation of these attributes in the interaction of architectural planning and lighting concepts in the Zaryadye Concert Hall is traced. In conclusion, the distinctive features of the building under consideration are determined. At the same time, they reflect a new understanding of concert halls as a building type, the changes related to the overall development of architecture, as well as the elements of the individual architectural language.


2020 ◽  
Vol 8 (1) ◽  
pp. 37-46
Author(s):  
Stanislava Varadinova

The attention sustainability and its impact of social status in the class are current issues concerning the field of education are the reasons for delay in assimilating the learning material and early school dropout. Behind both of those problems stand psychological causes such as low attention sustainability, poor communication skills and lack of positive environment. The presented article aims to prove that sustainability of attention directly influences the social status of students in the class, and hence their overall development and the way they feel in the group. Making efforts to increase students’ attention sustainability could lead to an increase in the social status of the student and hence the creation of a favorable and positive environment for the overall development of the individual.


2018 ◽  
Vol 10 (3) ◽  
pp. 105-131
Author(s):  
Bruce Russell

I begin by distinguishing four different versions of the argument from evil that start from four different moral premises that in various ways link the existence of God to the absence of suffering. The version of the argument from evil that I defend starts from the premise that if God exists, he would not allow excessive, unnecessary suffering. The argument continues by denying the consequent of this conditional to conclude that God does not exist. I defend the argument against Skeptical Theists who say we are in no position to judge that there is excessive, unnecessary suffering by arguing that this defense has absurd consequences. It allows Young Earthers to construct a parallel argument that concludes that we are in no position to judge that God did not create the earth recently. In the last section I consider whether theists can turn the argument from evil on its head by arguing that God exists. I first criticize Alvin Plantinga’s theory of warrant that one might try to use to argue for God’s existence. I then criticize Richard Swinburne’s Bayesian argument to the same conclusion. I conclude that my version of the argument from evil is a strong argument against the existence of God and that several important responses to it do not defeat it.


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