scholarly journals A new model for the spread of the first farmers in Europe

2003 ◽  
Vol 30 ◽  
pp. 1-47 ◽  
Author(s):  
Ron Pinhasi
Keyword(s):  
Near East ◽  
Morphological Variability ◽  
Early Neolithic ◽  
Dispersion Process ◽  
New Model ◽  
Historical Pattern ◽  
Heated Debate ◽  
The Subject ◽  
East Anatolia ◽  
Statistical Results

The appearance and dispersion of the first farmers in Europe has been the subject of heated debate among anthropologists, archaeologists, and linguists for over a century. There is no consensus regarding two main aspects: (1) the extent to which the transition to farming was an indigenous process, and (2) the historical pattern in terms of the timing and tempo of the dispersion events. Morphological variability and affinities are assessed among Mesolithic and Early Neolithic populations of the Near East, Anatolia and Europe. Statistical results reveal regional and temporal differences in the dispersion process among these populations. Based on these results, a new model is presented for the spread of farming in Europe.

The human face and the origins of the Neolithic: the carved bone wand from Tell Qarassa North, Syria

Antiquity ◽  
2014 ◽  
Vol 88 (339) ◽  
pp. 81-94 ◽  
Author(s):  
Juan José Ibáñez ◽  
Jesús E. González-Urquijo ◽  
Frank Braemer
Keyword(s):  
Social Context ◽  
Near East ◽  
Human Face ◽  
Southern Levant ◽  
Early Neolithic ◽  
Human Identity ◽  
The Social ◽  
Human Faces ◽  
East Anatolia ◽  
Small Bone

The origins of the Neolithic in the Near East were accompanied by significant ritual and symbolic innovations. New light is thrown on the social context of these changes by the discovery of a bone wand displaying two engraved human faces from the Early Neolithic site of Tell Qarassa in Syria, dating from the late ninth millennium BC. This small bone object from a funerary layer can be related to monumental statuary of the same period in the southern Levant and south-east Anatolia that probably depicted powerful supernatural beings. It may also betoken a new way of perceiving human identity and of facing the inevitability of death. By representing the deceased in visual form the living and the dead were brought closer together.

Social organization in the Orcadian Neolithic: identification of elite domestic structures and settlements through analysis of excavation data

2018 ◽  
Vol 40 (1) ◽  
pp. 25-53 ◽  
Author(s):  
David MacInnes
Keyword(s):  
Social Organization ◽  
Qualitative Data ◽  
Social Hierarchy ◽  
Published Data ◽  
Early Neolithic ◽  
Late Neolithic ◽  
New Approach ◽  
Qualitative Evidence ◽  
Methods Of Analysis ◽  
The Subject

The nature of social organization during the Orcadian Neolithic has been the subject of discussion for several decades with much of the debate focused on answering an insightful question posed by Colin Renfrew in 1979. He asked, how was society organised to construct the larger, innovative monuments of the Orcadian Late Neolithic that were centralised in the western Mainland? There are many possible answers to the question but little evidence pointing to a probable solution, so the discussion has continued for many years. This paper takes a new approach by asking a different question: what can be learned about Orcadian Neolithic social organization from the quantitative and qualitative evidence accumulating from excavated domestic structures and settlements?In an attempt to answer this question, quantitative and qualitative data about domestic structures and about settlements was collected from published reports on 15 Orcadian Neolithic excavated sites. The published data is less extensive than hoped but is sufficient to support a provisional answer: a social hierarchy probably did not develop in the Early Neolithic but almost certainly did in the Late Neolithic, for which the data is more comprehensive.While this is only one approach of several possible ways to consider the question, it is by exploring different methods of analysis and comparing them that an understanding of the Orcadian Neolithic can move forward.

“Channeling” the powers of God’s Word

2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz
Keyword(s):  
The Other ◽  
Border Zone ◽  
Focus Attention ◽  
Spiritual Power ◽  
New Materials ◽  
God's Word ◽  
Audio Recordings ◽  
Heated Debate ◽  
The Subject ◽  
The One

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.

scholarly journals Breach of Treaties in the Ancient Near East

2018 ◽  
Vol 20 (1) ◽  
pp. 31-56
Author(s):  
Gábor Sulyok
Keyword(s):  
Old Testament ◽  
Relative Abundance ◽  
Near East ◽  
Ancient Near East ◽  
Persistent Problem ◽  
History Of ◽  
The Subject ◽  
Abundance And Diversity ◽  
Insight Into

AbstractThe history of the breach of treaties can be traced back to the ancient Near East. The relative abundance and diversity of contemporary sources attest that the breaking of treaty obligations must have been a rather persistent problem, and that such occurrences were regarded as events of utmost importance throughout the Bronze and Iron Ages. The present study strives to demonstrate how peoples of old may have perceived and reacted to the breach of treaties on the basis of selected writings—the Legend of Etana, the Indictment of Madduwatta, the Indictment of Mita, the plague prayers of Mursili and the Old Testament—that provide, beyond the exposition of actual or alleged facts, a deeper insight into the psychological and procedural aspects of the subject.

scholarly journals 'Critique' as Technology of the Self

2005 ◽  
pp. 97-116 ◽  
Author(s):  
Matthew Sharpe
Keyword(s):  
Practical Reason ◽  
The Self ◽  
Pure Reason ◽  
Critique Of Pure Reason ◽  
Care Of The Self ◽  
The Status ◽  
Heated Debate ◽  
The Subject

This inquiry is situated at the intersection of two enigmas. The first is the enigma of the status of Kant's practice of critique, which has been the subject of heated debate since shortly after the publication of the first edition of The Critique of Pure Reason. The second enigma is that of Foucault's apparent later 'turn' to Kant, and the label of 'critique', to describe his own theoretical practice. I argue that Kant's practice of 'critique' should be read, after Foucault, as a distinctly modern practice in the care of the self, governed by Kant's famous rubric of the 'primacy of practical reason'. In this way, too, Foucault's later interest in Kant - one which in fact takes up a line present in his work from his complementary thesis on Kant's Anthropology - is cast into distinct relief. Against Habermas and others, I propose that this interest does not represent any 'break' or 'turn' in Foucault's work. In line with Foucault's repeated denials that he was interested after 1976 in a 'return to the ancients', I argue that Foucault's writings on critique represent instead both a deepening theoretical self-consciousness, and part of his project to forge an ethics adequate to the historical present.

scholarly journals The Trade Regime Complex and Megaregionals – An Exploration from the Perspective of International Domination

2017 ◽  
Vol 10 (1) ◽  
Author(s):  
Clara Brandi
Keyword(s):  
Global Governance ◽  
Global Justice ◽  
Democratic Deficit ◽  
Global Order ◽  
Transatlantic Trade ◽  
Regime Complex ◽  
Heated Debate ◽  
The Subject ◽  
Trade And Investment ◽  
Institutional Fragmentation

Megaregional trade negotiations have become the subject of heated debate, above all in the context of the Transatlantic Trade and Investment Partnership (TTIP) and the Trans-Pacific Partnership (TPP). In this article, I argue that the justice of the global order suffers from its institutional fragmentation into regime complexes. From a republican perspective, which aspires to non-domination as a guiding principles and idea of global justice, regime complexes raise specific and important challenges in that they open the door to specific forms of domination. I thereby challenge a more optimistic outlook in regime complexes, which paints a positive normative picture of regime complexes, arguing that they enable the enhancement of democracy beyond the state and, consequently, have the potential to reduce the democratic deficit in global governance. By drawing attention to how regime complexes reinforce domination-related injustice, this article contributes an original perspective on megaregionals and to exploring the implications of global justice as non-domination.

scholarly journals Searching for the bottom of the ego well: Failure to uncover ego depletion in Many Labs 3

2017 ◽  
Author(s):  
Miguel A. Vadillo ◽  
Natalie Gold ◽  
Magda Osman
Keyword(s):  
Stroop Task ◽  
Secondary Task ◽  
Large Scale ◽  
Limited Resource ◽  
Ego Depletion ◽  
Self Control ◽  
Significant Evidence ◽  
Heated Debate ◽  
The Subject ◽  
Optimal Measure

According to a popular model of self-control, willpower depends on a limited resource that can be depleted when we perform a task demanding self-control. Over the last five years, the reliability of the empirical evidence supporting this model has become the subject of heated debate. In the present study, we reanalysed data from a large-scale study –Many Labs 3– to test whether performing a depleting task has any effect on a secondary task that also relies on self-control. Although we used a large sample of more than 2,000 participants for our analyses, we did not find any significant evidence of ego-depletion: Persistence on an anagram solving task (a typical measure of self-control) was not affected by previous completion of a Stroop task (a typical depleting task in this literature). Our results suggest that persistence in anagram solving may not be an optimal measure to test depletion effects.

Interpretant, pure rhetoric, and semiotics of poetry

Semiotica ◽  
2018 ◽  
Vol 2018 (222) ◽  
pp. 163-179
Author(s):  
Masoud Algooneh Juneghani
Keyword(s):  
New Model ◽  
The World ◽  
Meaning Production ◽  
The Subject ◽  
Main Components ◽  
The Mind

AbstractOne of the main components of the Peirce’s semiotics is interpretant, which is formed through the interaction of representamen and object in the mind of the subject. As meaning-production is an endless, infinite process, it is the interpretant that plays a key function in this process; in fact interpretant leads to the revival of some other sign and consequently makes the signification go on in an endless route. Peirce, taking this in mind, asserts that the study of the rules by which an interpretant leads to the revival of another new sign could be established under a comprehensive topic of pure rhetoric. However, the question of pure rhetoric and its rules is almost completely neglected in his writings and his arguments in this regard are no more than a couple of pages. As a result, the present research tries not only to analyze and justify the rules proposed by Peirce, but also investigate theoretically their application in the semiotics of poetry. The researcher, accordingly, by proposing a new model, tries to open up an infinitesimal aperture to the world of semiotics. This goal is somewhat achieved.

Conclusion

2021 ◽  
pp. 126-128
Author(s):  
Ersin Hussein
Keyword(s):  
Roman Empire ◽  
Material Culture ◽  
Near East ◽  
Roman Period ◽  
Asia Minor ◽  
Collective Identities ◽  
Roman Provinces ◽  
The Subject ◽  
Cultural Networks ◽  
Written Sources

The Conclusion revisits the questions that lie at the heart of studies of the Roman provinces and that have driven this study. What is the best way to tell the story of a landscape, and its peoples, that have been the subject of successive conquests throughout history and when the few written sources have been composed by outsiders? What approach should be taken to draw out information from a landscape’s material culture to bring the voices and experiences of those who inhabited its space to the fore? Is it ever possible to ensure that certain evidence types and perspectives are not privileged over others to draw balanced conclusions? The main findings of this work are that the Cypriots were not passive participants in the Roman Empire. They were in fact active and dynamic in negotiating their individual and collective identities. The legacies of deep-rooted connections between mainland Greece, Egypt, Asia Minor, and the Near East were maintained into the Roman period and acknowledged by both locals and outsiders. More importantly, the identity of the island was fluid and situational, its people able to distinguish themselves but also demonstrate that the island was part of multiple cultural networks. Cyprus was not a mere imitator of the influences that passed through it, but distinct. The existence of plural and flexible identities is reflective of its status as an island poised between multiple landscapes

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