scholarly journals تخصيص القرآن بالقرآن دراسة أصولية تطبيقية

2019 ◽  
Vol 27 (5) ◽  
pp. 41-64
Author(s):  
Mashhur Hatem Al-Harthy Mashhur Hatem Al-Harthy

This is a fundamentalist research on one of the general and specific issues in the Holy Quran: the issue of "assigning the Qur'an to the Qur'an.the fundamentals of jurisprudence have an effect on the validity of reasoning and the soundness of devising judgments, especially public and private research. The third requirement: the definition of the second, the third requirement: the definition of the Quran, the fourth requirement: the rule of the allocation of the Koran in the Koran, and the fifth demand: examples applied to the allocation of the Koran in the Koran, and cited twenty examples of application of the books of interpretation and others , Then reported findings and recommendations. Asking God Almighty to provide us with useful knowledge and good deeds, and to make the Koran an argument for us not to us, arrived Allah peace on our Prophet Muhammad and his family and companions

2013 ◽  
Vol 8 (9) ◽  
Author(s):  
Hasan Abd al-Jalil Abd al-Rahim 'Ali Al-Abadilah

This paper investigates the Holy Quran readings and its effect in deducting rulings of Islam. To achieve this, the paper is divided into an introduction, three chapters, and a conclusion. The introduction deals with the importance and reasons behind the subject. The first chapter is dedicated to explaining the meanings of the readings of the Holy Quran and their sources. The chapter highlights the basic rules for understanding these readings. The second chapter sheds light on the definition of the inimitability and its history. The third chapter points to the effect the readings in deducting theological rulings of Islam. The conclusion included the results and recommendations.


2018 ◽  
Vol 226 (2) ◽  
pp. 455-470
Author(s):  
Dr. Hassan Mahmoud Shukr

Abstract:     In the name of God the most gracious the most merciful And prayers and peace be upon Muhammad and his good and pure family. The fear of God is a characteristic of the messengers, and reached by the close angels and righteous Worshipers, so my research was to study (Fear in the Holy Quran) because of the importance of this subject in the life of man from several aspects of educational social socialism, and characterized by fear overwhelm his actions and statements and that got the happiness of the realm and the hereafter   It is a light cast by God in the heart of His worshipers , and worship without fear has no effect, only if the worshiper  subjected his body and heart to God Almighty, it sends life to work, but make worship loving the soul. My research has been divided into an introduction, three researches, and a conclusion. As for the introduction, it dealt with the importance of the topic and the extent to which societies need it. As for the first topic: the definition of fear of language  and terminology, and its virtues and fruits. As for the second topic: I dealt with the reasons for the fear and opposition to it. The third topic: I have showed the types of fear. As for the fourth topic: I have addressed the fear of prayer as a model. At the end of my research I came out with the result that fear is a blessing from the grace of God on man, which he enjoys by whom he wishes of his worshipers to be pleased with the first life and the last life .


Author(s):  
ISSRAQ BIN RAMLI ◽  
MOHD ZAKI ABD. RAHMAN

Terdapat banyak modul sebutan berada di pasaran yang memperkenalkan teknik pembelajaran dan pengajaran sebutan al-Quran al-Karim dan bahasa Arab. Ada yang menggunakan kaedah klasik, moden dan ada juga yang menggunakan kedua-dua kaedah secara komprehensif. Namun, amat sedikit kita lihat kaedah yang dapat memperbaiki sebutan dan menumpukan secara khusus teknik kepada pelajar bukan Arab. Sering kali diperkatakan tentang masalah sebutan pelajar Sabah tanpa membuat kajian secara terperinci dan ilmiah. Justeru, kajian ini dibuat untuk melihat masalah sebenar sebutan bunyi bahasa Arab pelajar Sabah dan seterusnya mengaplikasikan teori Mahjub (1993) untuk memperbaiki masalah sebutan bahasa Arab. Kajian ini dilakukan di sebuah sekolah menengah kebangsaan di Kota Kinabalu yang responden kajiannya ialah pelajar sekolah tingkatan empat. Objektif kajian adalah untuk mengenal pasti secara ilmiah permasalahan sebutan dalam kalangan pelajar Sabah dan mengaplikasi kaedah fonetik Mahjub, seterusnya melihat keberkesanan modul Mahjub sebagai instrumen terbaik memperbaiki sebutan pelajar Sabah. Kajian kualitatif ini menggunakan huruf-huruf konsonan yang sukar bagi pelajar asing yang dibuat oleh Mahjub (1993) yang menggunakan modul yang digunakan untuk memperbaiki sebutan Arab pelajar asing. Terdapat tiga langkah utama dalam kajian ini, iaitu rakaman ujian pertama (U1) sebagai sebutan bahasa Arab terkini pelajar Sabah, kemudian langkah kedua melaksanakan PdP berdasarkan PdP Mahjub dan langkah yang ketiga membuat rakaman ujian kedua (U2) untuk melihat keberhasilan teori Mahjub dalam memperbaiki sebutan pelajar Sabah. Hasil Kajian menunjukkan nilai yang sangat signifikan antara U1 dan U2. Daripada sembilan huruf yang diuji itu, konsonan ‘Ayn [ع] paling baik disebut oleh pelajar dan huruf Dad [ض] paling sukar disebut dalam U1. Dalam U2, huruf Ta’ [ط] paling sukar disebut dan huruf Sad [ص] paling mudah disebut. Dalam U1 Fathaṯ paling tinggi skor dengan 68.2 berbanding Sukun yang mempunyai skor paling rendah dengan 33.3. Secara puratanya, dalam U1 pelajar atau responden hanya mendapat purata sekitar 55 skor min bagi Dammaṯ dan Kasraṯ. Namun, pada U2 peningkatan masing-masing Dammaṯ dan Kasraṯ. mendapat skor yang hampir sama, iaitu 77.9 dan 76.9. Data menunjukkan bahawa Sukun paling bermasalah kepada responden dalam sebutan. Begitu juga terdapat perubahan yang signifikan dalam ujian kedudukan Fathaṯ, Dammaṯ dan Kasraṯ dari U1 kepada U2. Kajian menunjukkan bahawa teori Mahjub ini berhasil memperbaiki masalah sebutan dalam kalangan pelajar Sabah dan memberikan satu alternatif untuk diaplikasi dalam PdP pelajar dan membuka ruang kepada penulis lain untuk memanjangkan kajian pada masa akan datang. There are many modules/methods available in the market to introduce the techniques of learning and teaching the Holy Quran and the Arabic language. There are classical and modern methods in teaching the Holy Quran, and some might combine both classical and modern to help students to learn the Holy Quran. But there are only few methods which can really help to improve the pronunciation of Arabic especially among the non-Arab students who learn Arabic as a second language. This pronunciation problem is often discussed by the Arabic teachers but there are lack of proper studies to overcome this problem. Therefore, this study aims to identify specifically the pronunciation problem and to measure if the Maḥjub Theory can be applied to help in overcoming it. This study was conducted in a secondary school in Kota Kinabalu. The respondents were all Form 4 students. This qualitative study used the Maḥjub Module (1993) to rectify consonant letters that are difficult to pronounce by the Sabahan students. This study has undergone three phrases. The first phrase is U1 where the pre-test is carried out to evaluate the current capability of the respondents. The second phrase applied the Maḥjub Method in the PdP. The third phrase is U2 where the post-test was carried out after the Maḥjub Method was applied to the respondents. This study showed significant value between U1 and U2. Nine consonant letters were tested in this study. In U1, ‘Ayn [ع]was the easiest to pronounce and Dad [ض] was the most difficult to pronounce by the respondents. In U2, Ta’ [ط] was the hardest to pronounce and Sad [ص] was the easiet. In U1, Fathaṯ was the highest with 68.2 score as compared to Sukun with 33.3 score. Overall, respondents scored a mean of 55 for Dammaṯ and Kasraṯ in U1. However, in U2, Dammaṯ and Kasraṯ showed very close score as of 77.9 and 76.9. The data also showed that Sukun is the hardest part for the respondents.This study had proved that the Maḥjub Method is enabled to enhance and improve the difficulty in pronunciation among the students in Sabah. Therefore, the Mahjub Method gives educators an alternative approach to apply in their teaching and also other researchers for ideas to carry out future research in this field.


Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 207-223
Author(s):  
Niaz Badshah ◽  
Javed Khan

Arab Writers and poets had a great knowledge of Elim-ul Badea (البديع علم ,( Before Islam. Elm-ul Badea (البديع علم (can be found extensively both in their poetry and prose. With the advent of Islam and the revelation of Quran (a literal Miracle of Allah Al-Mighty), rhetoric has reached to its peak, which made it the center of attention for the Writers and intellectuals. They have made their researches of Quran from different angles, i.e. the lexicon miracles, literal interpretation, style and rhetoric of the Holy Book, but Elm-ul- Badea (البديع )علم is such a part of literature which is always open for more research, so this research focuses on the Moral enhancers (المعنوية المحسنات (which is a part of the Elm-ul-Badea in the Quran. This work will throw light on those verses of Quran in which Moral enhancers(المعنوية المحسنات (are present, and are defined as rhetorical explanations beside the definition of Elm-ul-Badea, its development stages, and the difference of opinion among the scholars about the topic. Quran is the Holy Book of Allah Al-Mighty and is the Miracle of the Holy prophet Muhammad peace be upon Him, which challenged the whole world to bring verses like it, and it appeals the human being to think in its meanings. I tried to explore the المعنوية المحسنات of Quranic rhetoric. There is a great scope for researchers to explore the Moral enhancers المعنوية المحسنات of Quranic Rhetoric. I have used descriptive and analytical approach while doing this research to attain the required results.


Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
pp. 103-118
Author(s):  
Nisar Ahmad ◽  
Muhammad Anees

Islam is the religion of peace. Islamic law describe a complete and comprehensive law of punishment for the eradication of crimes and maintenance of peace. According to Islamic law, the punishments can be classified under three main categories: Al-Hudud (fixed punishments), Al-qisas (Retaliation), and Al-Taazir (discretionary). Hudud means the punishment which has been specified in the Holy Quran and Sunnah and no individual or group has the right to amend or abrogate it. The second is Qisas, which means the equal retaliation of an aggression committed against the body of a person. The third Kind of Islamic legal punishment is Taazir, it means, a crime for which The Holy Quran and Sunnah have not fixed any punishment, instead, have left it to the discretion of the judges. But in the recent era, many of the Muslim countries don’t leave the punishments of the penal crimes (Taaziraat) to the discretion of the Judges, each Muslim state restrict the rights of the Judge to give punishment at his own’s discretion, and legislating for the punishments of penal crimes (Taaziraat), and make the Judges abide by a particular measure of punishment for penal crimes (Taaziraat). In this articles, we will analyze the above mentioned issue in the light of Islamic principles, that what, it is lawful for any Muslim state to legislate for the punishment of penal crimes or not?


2021 ◽  
Vol 58 (2) ◽  
pp. 1255-1260
Author(s):  
Marwa Salem Nouri

Research Extract The problem of research: The problem of research lies in answering the following question: What are the educational connotations derived from the rulings of the litigants and the judiciary in the Holy Quran and the Prophet's Sunnah? The importance of research: The importance of study ing is shown by the following: To reveal the extent to which Islam is concerned with the provisions of the disputes for the spread of peace, justice and equality at the individual and societal levels. Disclosure of jurisprudence and its educational implications relating to the provisions of the disputes for their practice in the public and private life of the individual. The study gives a new addition to the Iraqi Library in the field of education philosophy. The objective of the research: The current research aims to reveal the educational connotations derived from the provisions of the disputes and the judiciary in the Holy Quran and the Prophet's Sunnah. Search limits:


2018 ◽  
Vol 5 (2) ◽  
pp. 188-212
Author(s):  
Jilani Ben Touhami Meftah

This paper deliberates with the concept of freedom in the Holy Quran by analyzing the concept and highlighting its theoretical and applied features. This paper is divided into an introduction and three sections: The first part deals with the principle of freedom and its status in the Qur’an, it was found that freedom is a human nature and its codification and being under human responsibility had begun since man was selected as a vicegerent (Khalifah) in the earth. The second part deals with the freedom in its practical aspect by explaining some Quranic stories, which is considered good practical examples for freedom especially in its intellectual facet. It also explains the influence of Quranic meaning of freedom on the attitude of people and the role that it can play in the civilizational progress. The third part summaries of the paper: Freedom as comprehensive concept is a Quranic objective. Freedom is a prerequisite for man to carry his duty as the boss of Universe (Khalifah). Freedom is a requirement for any social contract and for any civilizational progression. The methodology used in this paper is the methodology of analysis and synthesis.


Author(s):  
Ammar Mahmoud S. Shwayat Ammar Mahmoud S. Shwayat

This research deals with the issue of coercion to destroy the money of others in Islamic sharia and Jordanian civil law and the importance of this research is evident by showing the picture of the truth of the jurisprudential issues based on this type of coercion. And the sharia ruling in these pictures. And the problem of the research revolved around the sayings of scholars about the reality of coercion. The main objective of the study is to make a comparison between sharia and Jordanian civil law in this matter. As for the key words included in the research. They Are: coercion money destruction of money. Immoral coercion. And unresolved coercion. As for relying in this study on three main approaches. Namely: 1. the inductive approach for all the scientific subject: by referring to what I have available to me from language and fundamentals books. Branches and jurisprudential rules. And books on jurisprudential and law. 2 the analytical method for this available research material by presenting the sayings of scholars in Islamic law and Jordanian civil law 3. The comparative approach by presenting the saying of the four schools of thought and the Jordanian civil law 4 the attribution of the Quran to their place in the noble Quran and the output of the hadiths based on the two sahib al – Bukhari. Then the four Sunnah again and attributing the effects contained in this study to their books and Sayers with judging.to achieve this topic. I divided my research into two coats. The first requirement: clarifies the definition of language and law. the pillars and conditions of coercion. types of coercion. recourse and non – recourse coercion. Moral coercion. And the evidence for the existence of coercion from the holy Quran and the Sunnah. As for the second requirement. It death with the effect of coercion on destroying the money of others in Islamic sharia and Jordanian civil law in coercion.


Author(s):  
Zeinab Mokhtar Ahmed Adam

Social security is one of the most important and important factors in the life of the individual and society. It is for the greatest of the divine blessings, and whoever recites the texts of the Holy Quran and the Sunnah is aware of the existence of an integrated theory with three axes: the socialization of the members of the community by virtues and their abandonment of vices, And the enactment of punitive legislation against those who are out of the legitimacy of social security to protect society and bring them back to a serious truth. And I believe that the necessity of rooting knowledge and its response to the correct sources of the book and the Sunnah, I saw that I address this subject in the light of the Sunnah and in the light of the conversations contained in it with the graduation of these conversations and comment on them at the same time showing all the issues that branch out of it as the definition of security and the importance and how it constitutes one of the life necessities as a cornerstone of our societies, and the main factor in the protection of its achievements and the path to its advancement and progress, and that its importance was coupled with the grace of life, both of the most important reasons to enable the worship of God.


Author(s):  
SAUD ABDULAZIZ ALGUNIDEL

This research light on the question of citing the Prophet's Hadith. There have been many sources of grammar and Arabic language، including the Holy Quran، the Prophet's speech and poetry and prose، and this research will discuss the different views that authorized and prevented the question of the martyrdom of the Prophet، whether they are applicants or contemporary. This research was divided into a preface and an introduction that included the importance and objectives of the research and its problems and dealt with a number of previous studies that clarified this issue. The research also included three main topics. The first topic discussed the prevention of quoting the Prophet's Hadith and their evidence and response. From the opinion of the health of the martyrdom of the speech، and evidence and respond to them، while the third topic dealt with the opinion of the Mediterranean position، and the conclusion.    


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