Culturally Proficient Leadership: The Personal Journey Begins within Culturally proficient leadership: The personal journey begins within

2009 ◽  
2021 ◽  
pp. 155545892110124
Author(s):  
Corinne Brion

This teaching case study takes place in an American middle school and tells the story of Dorah, a refugee student from the Republic of Congo who experienced severe trauma. At Lincoln Middle School, the principal and her teachers encounter difficulties serving their refugee students adequately because of their lack of cultural proficiency. This case aims to help leaders in diverse contexts understand how to embrace and advocate for different cultures, beliefs, and norms to increase the cultural wealth of their communities. To achieve this goal, I provide a cultural proficiency model and a trauma-invested framework.


Author(s):  
Randall B. Lindsey ◽  
Delores B. Lindsey ◽  
Raymond D. Terrell

Culturally proficient leadership is an inside-out process of personal and organizational change. Cultural proficiency reflects educational leaders’ values through their actions in service of all students. Culturally proficient leaders demonstrate their capability and willingness to embrace change as an inside-out process in which school leaders become students of their assumptions about self, others, and the context in which they work. The willingness and ability to assess and examine self, school, and school district are fundamental to addressing educational access and achievement disparity issues. Cultural proficiency provides a comprehensive, systemic structure for school leaders to identify, examine, and discuss educational equity in their schools. Cultural proficiency provides the means to assess and change school leaders’ values and behaviors through their school’s policies and practices to serve students, schools, communities, and society in an equitable and inclusive manner. Culturally proficient school leaders engage in processes of self-growth as a philosophical and moral imperative. Cultural proficiency is a mindset for how we interact with all people, irrespective of their or others’ cultural memberships. Cultural proficiency is a world view that carries explicit values, language, and standards for effective personal interactions and professional practices. Cross, Bazron, Dennis, and Isaacs were motivated to develop cultural competence and cultural proficiency when they recognized that only a few mental health professionals and institutions were effective in cross-cultural settings. They devised the elements of cultural competence to identify why some health professionals were successful irrespective of culture of the professional or client. From their work came the cultural proficient framework. The work is profound in causing shifts in thinking and actions. Educators who commit to culturally proficient leadership practices represent a paradigmatic shift from demonstrating a value for tolerating diversity to a transformative commitment to equity. The Cultural Proficiency Framework comprises an interrelated set of four tools: the Cultural Proficiency Continuum, Overcoming Barriers to Cultural Proficiency, the Guiding Principles of Cultural Proficiency, and the Essential Elements of Cultural Competence. The guiding principles inform individual and organizational core values and the essential elements inform and guide individual actions and organizational policies and practices.


2010 ◽  
Vol 11 (1) ◽  
pp. 21-24
Author(s):  
Nicole M. Mancini

Abstract At first, grant writing may look like a daunting task. You may ask yourself, “Is it really worth the time and effort?” With today's economic situation, teachers and therapists need ways to supplement their programs and grants provide such an opportunity. However, many of us do not know how to get started. After a few experiences and many lessons learned, I have come to enjoy researching and writing grants to supplement my students' learning. It is well worth the time and effort. This article provides information about a personal journey, lessons learned, and resources to get you started.


2021 ◽  
pp. 002198942098111
Author(s):  
Silvia Julia Caporale-Bizzini

This article examines Canadian author Shaughnessy Bishop-Stall’s 2004 memoir Down to This: Squalor and Splendour in a Big-City Shantytown through the notions of marginalia and the ordinary in order to question dichotomic representations of homelessness. It explores how the author moves beyond binaries, interrogating the dichotomy ordinary/out of the ordinary lives by narrating his ethical encounter with the other (Butler, 2004). The text is written as a journal where Bishop-Stall describes his personal journey through homelessness; and more importantly, it gives a voice to the other down-and-out people in notorious Toronto’s Tent City. The characters’ unreliable and fragmented storytelling uncovers the lives of the faceless others. I contend that in Down to This individuals’ life stories are connected to realities which question binaries through the re/mapping of ordinary experiences and affects; they disintegrate the opposition materiality vs abstraction, or as I argue, exclusion vs inclusion (out of the ordinary/ordinary). Down to These bridges the private details of the residents’ life stories, and the public perception of the problem of homelessness, illustrating how everyday moments of precarity intersect with wider political issues. In the process, the narrative also questions the binary attitudes of exclusion (disfranchisement) and inclusion (privilege). This literary strategy gives the constellation of stories a profound illuminating vision of the human condition. I show my point by drawing on the of marginalia (Kistner 2014), and by analysing the characters’ narratives of precariousness through the notions of editing and affective assemblage (Gerlach, 2015; Hamilakis, 2017).


2021 ◽  
pp. 107780042110218
Author(s):  
Letian Zhang

In this article, Zhang first recounts his personal journey from being a “sent-down” youth to a returned researcher endeavoring to understand the logic and social fabric of the Chinese countryside during the collective era. He then demonstrates the interplay between internal and external forces that shaped and ultimately doomed the commune system. Finally, Zhang describes how he unexpectedly stumbled upon a large volume of personal letters soon after he founded the Center in 2011. Since then, with deliberate and unwavering effort, the Center has gathered a sizable collection of primary materials that provide invaluable insights into social life in China.1


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