scholarly journals Die besondere betekenis van die Psalms in die Christelike Kerk

2000 ◽  
Vol 21 (2) ◽  
pp. 214-227
Author(s):  
A. C. Barnard
Keyword(s):  
Holy Spirit ◽  
Christian Church ◽  
The Bible ◽  
Special Place ◽  
The Holy Spirit ◽  
Human Need ◽  
Exceptional Value

The exceptional value of the Psalms in the Christian churchThe Psalms have a special place in the Bible as God's great prayer and hymn book. It is the work of various people, under the most representative situations, but it is also the work of the Holy Spirit. The Psalms express the lives, struggles, joy and praise of people before God with great clarity and true compassion. Their experiences of life, seen in the light of the living God, are vivid and real. The Christian Church took over the Psalms as their own, after the example of Jesus, whose life and work was seen as pictured in them. It became their prayer and hymn book - their life guide. The message of the Psalms is of such exceptional spiritual depth, expressing in great clarity every human need and emotion before God, that the Christian Church could find and understand itself in those situations and could associate itself with it.

scholarly journals Pemahaman Guru Pendidikan Agama Kristen tentang Mempersembahkan Tubuh Roma 12:1-3

2020 ◽  
Vol 4 (1) ◽  
pp. 1-12
Author(s):  
Andrianus Nababan
Keyword(s):  
Christian Education ◽  
Religious Education ◽  
Jesus Christ ◽  
Holy Spirit ◽  
The Body ◽  
Education Teacher ◽  
The Bible ◽  
The Holy Spirit ◽  
The Mind

AbstrackThe Christian religious education teacher is an educator who provides knowledge about Christianity based on the Bible, centered on Jesus Christ, and relied on the Holy Spirit. Christian Religious Education teachers must be able to offer their bodies in Romans 12:1-3. The understanding of offering the body include: 1)the Christian religious education teacher always i approaches the loving and generous God 2)give advice by encouraging, directing convey the truth of God's Words. 3). renewal of the mind by distinguishing which is good and pleasing to God. Thus, each Christian religious education teacher can understand that a true educator must surrender his/her body as a true offering according to will of God.Key word: Christian education teacher; Offering the body Romans 12:1-3.ABSTRAKGuru Pendidikan Agama Kristen merupakan seorang pendidik yang memberikan ilmu pengetahuan tentang agama Kristen yang berdasarkan Alkitab, berpusat pada Yesus Kristus, dan bergantung pada Roh Kudus kepada peserta didik dalam kegiatan belajarmengajar. Guru Pendidikan Agama Kristen harus mampu mempersembahkan tubuhnya dalam Roma 12:1-3 sebagai ibadah sejati. Pemahaman mempersembahkan tubuh yaitu 1)guru Pendidikan agama Kristen senantiasa menghampiri Allah yang penuh kasih dan kemurahan 2)memberikan nasihat dengan mendorong, mengarahkan dan berdasarkan kebenaran Firman Tuhan. 3)pembaharuan budi dengan membedakan mana yang baik dan yang berkenan kepada Allah. Demikian Guru Pendidikan Agama kristen mampu memahami mempersembahkan tubuh menyangkut kehendak Allah sebagai pendidik yang sejati.Kata Kunci: Guru Pendidikan Agama Kristen; Mempersembahkan tubuh.

scholarly journals Knowing the Father

2021 ◽  
Author(s):  
David. T. Williams
Keyword(s):  
Holy Spirit ◽  
Historical Development ◽  
Evolutionary Process ◽  
Charismatic Movement ◽  
The Bible ◽  
Greek Thought ◽  
The World ◽  
The Holy Spirit ◽  
Doctrine Of The Trinity ◽  
The Trinity

The emergence of the Charismatic movement has generated a new awareness and interest in the Person and work of the Holy Spirit, but has also brought a realisation that there is a still-neglected Person of the Trinity, the Father. Part of the reason for this lies in the historical development in the doctrine of the Trinity, which led to a belief that external actions of God are not differentiated between the Persons, and also in the fact that the Father only generally acts in the world by Son and Spirit, so has no clear role. It seems natural to attribute creation to the Father, but even here, the Bible sees the Son as the actual creator. Nevertheless, the Father can be seen as the source of the concepts and means behind the material; interestingly there are hints of this in classical Greek thought and other faiths. This is ongoing, perhaps particularly in the evolutionary process of the world. Thus, paralleling the incarnation, the Father is present in the material universe, as its ethos. He can also be seen to be affected by creation, sharing in its nature in his kenōsis, and in its suffering. Creation then inspires a sense of wonder not only from its existence, extent and nature, but from its interactions and underlying concepts; this is worship of the Father. Sin is then when this is overlooked, or when actions disrupt it; these are an offence to the Father.

The Authority of the Holy Spirit

1967 ◽  
Vol 20 (2) ◽  
pp. 183-197
Author(s):  
H. F. Woodhouse
Keyword(s):  
Holy Spirit ◽  
Christian Theology ◽  
The Third ◽  
The Bible ◽  
Constitutive Principle ◽  
The Holy Spirit ◽  
Inner Light ◽  
The Church

What is the ultimate seat of authority to which Christian theology makes its appeal?' Dr Whale in posing this question says that answers fall into three great and distinctive types. ‘The first type emphasises the authority of the Church’ while ‘the second type emphasises the sole authority of the Bible’ and ‘the third type may be loosely described as mystical—its constitutive principle is the “Inner Light”'.1

Spiritual Meaning and Experimental Piety in the Exegesis of Cotton Mather and Jonathan Edwards

2018 ◽  
Author(s):  
Jan Stievermann ◽  
Ryan P. Hoselton
Keyword(s):  
Holy Spirit ◽  
Jonathan Edwards ◽  
Critical Questions ◽  
Cotton Mather ◽  
The Bible ◽  
The Enlightenment ◽  
The Holy Spirit ◽  
Religious Piety ◽  
Historical Issues

Jan Stievermann and Ryan P. Hoselton consider the role of experiential piety in the exegesis of Cotton Mather and Jonathan Edwards. Both were deeply engaged in the new critical questions of their day, and both were also committed to nurturing religious piety—though they differed somewhat in how they handled these concerns. Although Mather was profoundly interested in the philological and historical issues in the Bible, he prioritized devotional and contemplative engagement with Scripture. Edwards, Stievermann and Hoselton argue, drew on the experimental language and philosophy of the Enlightenment to construct a case for the supernatural authority of the Bible against increasingly naturalistic arguments. Edwards held that one gains spiritual understanding as the Holy Spirit harmonizes the believer’s internal senses with the Word; this reconstruction affected Edwards’ approach to the emotive element in Scripture, the dynamism of typology, and the nature of the regenerate interpreter of the Bible.

scholarly journals Oorsigartikel – F. Gerrit Immink se prakties–teologiese studie van die geloofspraktyk: Liturgiese vernuwing in die Protestantse tradisie

2017 ◽  
Vol 73 (4) ◽  
Author(s):  
Hendrik J.C. Pieterse
Keyword(s):  
Holy Spirit ◽  
Practical Theology ◽  
Action Theory ◽  
Main Idea ◽  
Organ Music ◽  
Holy Communion ◽  
Protestant Church ◽  
The Bible ◽  
The Holy Spirit ◽  
New Perspective

This contribution is a review article on the three most important books by F. Gerrit Immink in practical theology. His approach to this discipline is studying faith praxis of the Protestantse Kerk in Nederland (Protestant Church in the Netherlands) which is a church in the Reformed tradition. In his first book he explained his approach to practical theology in a discussion with the action theory and hermeneutical-communucative approaches. His choice for the study of faith praxis opens the way for a more theological approach to him in which communication between God and people is an important aspect. His second book forms the central part of this article. He uses the concept performance in the liturgy which is adopted from the theater world. In the performance by means of the execution of the liturgy by the congregation (preacher, organ, music, singing, praying) they all get involved in the message from the Bible of that Sunday, they are touched by it, it has an effect on them, and they get a new perspective on the problems of everyday life. This is possible through the work of the Holy Spirit. The epiclese prayers in the liturgy are prayers for the enlightening and work by the Spirit. He discusses singing, praying, preaching, baptism and Holy Communion in detail. The main idea is that the performance in the liturgy does something to you, it has an effect on you, something happens to you. To my mind there is no need to choose between the ritual approach and the approach he is putting on the table. The approaches can enrich each other.

scholarly journals The True Jesus Church and the Bible in Republican China

Religions ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 89
Author(s):  
Pan Zhao
Keyword(s):  
Holy Spirit ◽  
Biblical Interpretation ◽  
Republican China ◽  
The Bible ◽  
Republican Era ◽  
Unique Identity ◽  
The Holy Spirit ◽  
Identity Based ◽  
True Jesus Church ◽  
The Church

During China’s Republican Era (1912–1949), the True Jesus Church, comprising one of the largest indigenous Pentecostal/charismatic churches in China, created a whole set of exclusive salvation doctrines based on its unique biblical interpretation. This paper attempts to illustrate the role that the Bible played in the development of the True Jesus Church (TJC for short) and how its biblical interpretations functioned in the shaping of its exclusive identity based on certain aspects of its charismatic experiences and unique doctrinal system. The founding of the TJC relied upon charismatic experiences, which were regarded as the work of the Holy Spirit to prove the authority of the Church. Doctrinally, the approaches to biblical interpretation employed by TJC leaders were another source of the church’s unique identity: The exclusive status the church assigned to itself was evident in its distinct interpretive approaches, as well as in its innovative rituals, especially facedown immersion baptism. Along with various influences of the Pentecostal tradition and the Chinese social context, these hermeneutics were an important reason for the TJC’s development as an independent denomination in the Republican era.

scholarly journals Mēden diakrinomenos in Handelinge 10:20 as entscheidenden Wendepunkt-voorskrif van die Gees

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Douw G. Breed
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
Christian Church ◽  
The Holy Spirit

Daar word meestal aanvaar dat die woord διακρινόμενος in Handelinge 10:20 vir die betekenis ‘huiwer/twyfel’ gebruik word en dat Petrus volgens hierdie vers die opdrag kry om saam met Kornelius se mense te gaan ‘sonder om te huiwer’. In hierdie artikel word egter aangetoon dat die woord διακρινόμενος in die vers vir die betekenis ‘om onderskeid te tref’ gebruik word en dat die Heilige Gees met die woorde μηδὲν διακρινόμενος aan Petrus en die Christelike Kerk ’n entscheidenden Wendepunkt [belangrike keerpunt]-voorskrif gee. Dit is ’n voorskrif wat aandui dat ’n spesifieke bedeling tot ’n einde gekom het, naamlik die bedeling waarin Israel onderskeid ten opsigte van voedsel en van mense moes tref. Die voorskrif van die Gees μηδὲν διακρινόμενος gee ook ’n aanduiding van ’n nuwe bedeling wat aangebreek het. In die nuwe bedeling hoef mense nie eers deel van Israel te word voordat hulle vir God aanvaarbaar is nie. Hierdie nuwe bedeling het God deur Jesus Christus en sy versoeningswerk laat aanbreek. In die nuwe bedeling is God nie meer net die God van Israel nie, maar is sy Gesalfde Here van almal en Regter oor alle mense van alle tye. In hierdie bedeling ontvang elke mens van alle volke wat in Jesus Christus glo, vergifnis in sy Naam en is almal wat in Hom glo, één.It is generally accepted that the word διακρινόμενος in Acts 10:20 is used for the meaning ‘hesitate/doubt’ and therefore Peter is according to this verse, instructed to go with Cornelius’s people ‘without hesitation’. In this article, however, it is argued that the word διακρινόμενος is used for the meaning ‘to distinguish’ and that the Holy Spirit gives Peter and the Christian Church an entscheidenden Wendepunkt prescript with the words μηδὲν διακρινόμενος. It is a prescript which indicates that a particular epoch has come to an end, namely the epoch in which Israel had to distinguish with regard to food and people. The prescript of the Spirit μηδὲν διακρινόμενος also heralds a new epoch. In the new epoch, people do not need to become part of Israel before they can be accepted by God. This new epoch was brought about by God through Jesus Christ and his work of reconciliation. In the new epoch, God is no longer just the God of Israel; his Anointed is Lord and Judge of all people of all times. In this epoch all people from all nations who believe in Jesus Christ, receive forgiveness in his Name and all people who believe in him, are one.

The Bible, the Holy Spirit, and Human Powers

1976 ◽  
Vol 29 (3) ◽  
pp. 215-235 ◽  
Author(s):  
Donald A. Milavec
Keyword(s):  
Holy Spirit ◽  
Future Generation ◽  
The Bible ◽  
The Future ◽  
The Holy Spirit ◽  
Sense Of Urgency

This essay is written out of a sense of urgency. Christians have emerged from two centuries of vigorous battles with scientists, philosophers, and historians who attempted to reduce the Bible to their own disciplines. Under these battle conditions, Christians have fashioned the weapon of an unassailable supernaturalism which attested to the divine origins of the Sacred Scriptures and to the divine assistance necessary for infallibly interpreting them. Supernaturalism has been tried in conflict and has not been found wanting. The successes of supernaturalism, however, have so blocked our access to (and distorted our sense of) the natural origins of the Scriptures and the natural skills necessary to interpret them, that the Christian's best weapon is rapidly working for his own self-destruction. In swinging it so mightily, he has lost his balance. And, while he has saved his own life, his unbalanced position is unwittingly calculated to injure his own children—those who were to be the future generation of Christians.

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