scholarly journals Pedoseksualiteit as manifestasie van afwykende seksualiteit: ’n Kerklike en pastorale uitdaging

2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Stella D. Potgieter ◽  
George A. Lotter
Keyword(s):  
South Africa ◽  
Peer Group ◽  
Age Groups ◽  
Sexual Contact ◽  
Deviant Behaviour ◽  
Christian Community ◽  
Sexual Values ◽  
Rehabilitation Programs ◽  
Sexual Orientations ◽  
The Church

Die fokus van hierdie artikel is om aan te toon dat pedoseksualiteit en pedofilie ’n uitdaging aan die pastoraat en die kerk stel. Nie net in Suid-Afrika nie, maar ook internasionaal is pedoseksuele gedrag ’n wydverspreide probleem. Navorsing op hierdie gebied is ’n pastorale uitdaging. Volgens baie mense is seksueel-afwykende gedrag nie iets wat in die Christengemeenskap voorkom nie. Dit is egter ver van die waarheid af. Pedoseksualiteit en pedofilie kom voor in alle beroepe, op alle sosio-ekonomiese vlakke, in alle ouderdomme, kulture en seksuele oriëntasies en in alle gelowe. Pedofilie word in twee hoofgroepe verdeel, naamlik die situasionele kindermolesteerder en die voorkeur-kindermolesteerder. Die wortels van pedofilie lê normaalweg in die kinderjare terwyl die seksuele wanorde gedurende adolessensie ontwikkel. Drie tipes lewenservaring op ’n vroeë ouderdom word aangedui as aanleidend tot pedoseksualiteit, naamlik seksuele kontak vóór die ouderdom van 16 jaar met ’n aansienlik ouer persoon; seksuele kontak voor die ouderdom van 13 jaar met lede van die eie portuurgroep; en nie-seksuele geweld wat hoofsaaklik deur ouers teenoor kinders gepleeg is. Aangesien daar geen rehabiliteringsprogramme in Suid-Afrika bestaan vir persone met seksueel-afwykende gedrag nie en seksuele waardes vinnig in die breë samelewing afgeneem het, behoort die kerk op die voorgrond te tree op hierdie gebied.The focus of this article is to show that paedosexuality and paedophilia poses a challenge to both the pastorate and the church. Not only in South Africa, but also internationally, has paedosexual behaviour become a widespread problem. Research in this field poses a pastoral challenge. According to the opinion of most people sexually deviant behaviour is not something that occurs in the Christian community. This assumption, however, is not the truth. Paedosexuality and paedophilia are present in all occupations, on every socio-economic level, in all age groups, all cultures, in all sexual orientations and religions. Paedophilia can be divided into two main groupings, namely the situational and the preference child molester. The roots of paedophilia can usually be traced back to childhood and the dishevelment developed during adolescence. Three types of life experiences are indicated as causal factors in paedosexuality, namely sexual contact before the age of 16 with someone much older; sexual contact before the age of 13 with members of their peer group; and non-sexual violence committed against them – usually by a parent. The church must take the lead on this matter, as there are no existing rehabilitation programs in South Africa for persons with sexual deviant behaviour while sexual values are waning among the general population.

scholarly journals A re-reading of John 8:1–11 from a pastoral liberative perspective on South African women

2010 ◽  
Vol 66 (2) ◽  
Author(s):  
Elijah M. Baloyi
Keyword(s):  
South Africa ◽  
Pastoral Care ◽  
South African ◽  
African Women ◽  
Christian Community ◽  
Gender Oppression ◽  
Jewish Society ◽  
South African Women ◽  
The Church

The inception of democracy in South Africa faced the oppression of women as one of the challenges. The duty to improve women’s position in society is not the responsibility of a few people alone, but of everyone. According to the researcher, the church has not done enough pastorally in this regard. In denouncing the oppression of women, the Christian community should also support the victims of abuse. This article intends to unmask collusion with patriarchal societies including the Jewish society in Jesus’ time by mapping out the forms of harassment and embarrassment inflicted upon women. The study shows how pastoral care can help victims of oppression. A re-reading of John 8:1–11 will inform the, how can the verses above be used in counselling the victims of gender oppression. This study will formulate pastoral guidelines from Jesus’ response to the Pharisees, the Scribes and the woman.

The Prophetic Voice of the Church in a Democratic South Africa – A Theological Reflection

2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Lufuluvhi Maria Mudimeli
Keyword(s):  
South Africa ◽  
Economic Transformation ◽  
The State ◽  
Black Liberation ◽  
South Africans ◽  
Black Liberation Theology ◽  
Prophetic Voice ◽  
The Face ◽  
The Church

This article is a reflection on the role and contribution of the church in a democratic South Africa. The involvement of the church in the struggle against apartheid is revisited briefly. The church has played a pivotal and prominent role in bringing about democracy by being a prophetic voice that could not be silenced even in the face of death. It is in this time of democracy when real transformation is needed to take its course in a realistic way, where the presence of the church has probably been latent and where it has assumed an observer status. A look is taken at the dilemmas facing the church. The church should not be bound and taken captive by any form of loyalty to any political organisation at the expense of the poor and the voiceless. A need for cooperation and partnership between the church and the state is crucial at this time. This paper strives to address the role of the church as a prophetic voice in a democratic South Africa. Radical economic transformation, inequality, corruption, and moral decadence—all these challenges hold the potential to thwart our young democracy and its ideals. Black liberation theology concepts are employed to explore how the church can become prophetically relevant in democracy. Suggestions are made about how the church and the state can best form partnerships. In avoiding taking only a critical stance, the church could fulfil its mandate “in season and out of season” and continue to be a prophetic voice on behalf of ordinary South Africans.

Perception of Inpatient Oncologic Rehabilitation in Children, Adolescents and Young Adults Diagnosed with Cancer in Switzerland

2020 ◽  
Vol 232 (06) ◽  
pp. 294-299
Author(s):  
Maria Otth ◽  
Sibylle Denzler ◽  
Sibylle Schmid ◽  
Birgitta Setz ◽  
Katrin Scheinemann
Keyword(s):  
Young Adults ◽  
Cancer Patients ◽  
Peer Group ◽  
Inpatient Rehabilitation ◽  
Cross Sectional Study ◽  
Adolescents And Young Adults ◽  
Cross Sectional ◽  
Rehabilitation Programs ◽  
Specialized Institutions ◽  
Strobe Statement

Abstract Background Inpatient rehabilitation improves physical and psychosocial performance in childhood cancer patients and their families. Two kinds of inpatient rehabilitation are available in specialized institutions in Germany: family-oriented rehabilitation or peer group-oriented rehabilitation for adolescents and young adults (AYA). Our study aimed to find out what Swiss childhood and AYA cancer patients and their families thought about the rehabilitation programs in which they had participated. Patients and methods We conducted a questionnaire-based, cross-sectional study of Swiss childhood and AYA cancer patients and their families whose inpatient rehabilitation stays were scheduled to take place in Germany between May 2012 and March 2019. We analyzed the data descriptively and present our findings in accordance with the STROBE statement. Results Of the 57 eligible families contacted, 38 (67%) responded. Most rated the rehabilitation stay as very good (68%) or good (26%). Nearly all participants emphasized that these programs should be available to all affected patients and their families. Most (80%) thought the program gave them enough valuable information to enable them to cope with daily life after the stay ended. Only one fifth (19%) of the rehabilitation stays were fully funded by the health or disability insurance. Conclusion Participants expressed an overwhelmingly positive opinion about the rehabilitation programs they attended. We are convinced that childhood and AYA cancer patients and their families in Switzerland benefit from these programs and encourage insurances to cover the costs.

scholarly journals A cross-sectional study measuring contact patterns using diaries in an urban and a rural community in South Africa, 2018

2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Jackie Kleynhans ◽  
Stefano Tempia ◽  
Meredith L. McMorrow ◽  
Anne von Gottberg ◽  
Neil A. Martinson ◽  
...  
Keyword(s):  
South Africa ◽  
Age Groups ◽  
Cross Sectional Study ◽  
Rural Site ◽  
Urban Site ◽  
Contact Rate ◽  
Sectional Study ◽  
Cross Sectional ◽  
Contact Rates ◽  
Contact Patterns

Abstract Background Describing contact patterns is crucial to understanding infectious disease transmission dynamics and guiding targeted transmission mitigation interventions. Data on contact patterns in Africa, especially South Africa, are limited. We measured and compared contact patterns in a rural and urban community, South Africa. We assessed participant and contact characteristics associated with differences in contact rates. Methods We conducted a cross-sectional study nested in a prospective household cohort study. We interviewed participants to collect information on persons in contact with for one day. We described self-reported contact rates as median number people contacted per day, assessed differences in contact rates based on participant characteristics using quantile regression, and used a Poisson model to assess differences in contact rates based on contact characteristics within age groups. We also calculated cumulative person hours in contact within age groups at different locations. Results We conducted 535 interviews (269 rural, 266 urban), with 17,252 contacts reported. The overall contact rate was 14 (interquartile range (IQR) 9–33) contacts per day. Those ≤18 years had higher contact rates at the rural site (coefficient 17, 95% confidence interval (95%CI) 10–23) compared to the urban site, for those aged 14–18 years (13, 95%CI 3–23) compared to < 7 years. No differences were observed for adults. There was a strong age-based mixing, with age groups interacting more with similar age groups, but also interaction of participants of all ages with adults. Children aged 14–18 years had the highest cumulative person hours in contact (116.3 rural and 76.4 urban). Conclusions Age played an important role in the number and duration of contact events, with children at the rural site having almost double the contact rate compared to the urban site. These contact rates can be utilized in mathematical models to assess transmission dynamics of infectious diseases in similar communities.

scholarly journals Traversing a Tightrope between Ecumenism and Exclusivism: The Intertwined History of South Africa’s Dutch Reformed Church and the Church of Central Africa Presbyterian in Nyasaland (Malawi)

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 176
Author(s):  
Retief Müller
Keyword(s):  
South Africa ◽  
20Th Century ◽  
Social Relations ◽  
Central Africa ◽  
Church History ◽  
Dutch Reformed ◽  
Reformed Church ◽  
Christian Nationalism ◽  
The Church ◽  
Dutch Reformed Church

During the first few decades of the 20th century, the Nkhoma mission of the Dutch Reformed Church of South Africa became involved in an ecumenical venture that was initiated by the Church of Scotland’s Blantyre mission, and the Free Church of Scotland’s Livingstonia mission in central Africa. Geographically sandwiched between these two Scots missions in Nyasaland (presently Malawi) was Nkhoma in the central region of the country. During a period of history when the DRC in South Africa had begun to regressively disengage from ecumenical entanglements in order to focus on its developing discourse of Afrikaner Christian nationalism, this venture in ecumenism by one of its foreign missions was a remarkable anomaly. Yet, as this article illustrates, the ecumenical project as finalized at a conference in 1924 was characterized by controversy and nearly became derailed as a result of the intransigence of white DRC missionaries on the subject of eating together with black colleagues at a communal table. Negotiations proceeded and somehow ended in church unity despite the DRC’s missionaries’ objection to communal eating. After the merger of the synods of Blantyre, Nkhoma and Livingstonia into the unified CCAP, distinct regional differences remained, long after the colonial missionaries departed. In terms of its theological predisposition, especially on the hierarchy of social relations, the Nkhoma synod remains much more conservative than both of its neighboring synods in the CCAP to the south and north. Race is no longer a matter of division. More recently, it has been gender, and especially the issue of women’s ordination to ministry, which has been affirmed by both Blantyre and Livingstonia, but resisted by the Nkhoma synod. Back in South Africa, these events similarly had an impact on church history and theological debate, but in a completely different direction. As the theology of Afrikaner Christian nationalism and eventually apartheid came into positions of power in the 1940s, the DRC’s Nkhoma mission in Malawi found itself in a position of vulnerability and suspicion. The very fact of its participation in an ecumenical project involving ‘liberal’ Scots in the formation of an indigenous black church was an intolerable digression from the normative separatism that was the hallmark of the DRC under apartheid. Hence, this article focuses on the variegated entanglements of Reformed Church history, mission history, theology and politics in two different 20th-century African contexts, Malawi and South Africa.

scholarly journals Demography of Anglicans in Sub-Saharan Africa: Estimating the Population of Anglicans in Kenya, Nigeria, South Africa, Tanzania and Uganda

2020 ◽  
Vol 18 (1) ◽  
pp. 42-60
Author(s):  
Andrew McKinnon
Keyword(s):  
South Africa ◽  
Population Growth ◽  
Absolute Number ◽  
Statistical Estimate ◽  
Sub Saharan Africa ◽  
Sub Saharan ◽  
The Church

AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys finds that the claims often made of the Church of Nigeria consisting of ‘over 18 million’ exceedingly unlikely; the best statistical estimate is that under 8 million Nigerians identify as Anglican. The evidence presented here shows that Uganda (rather than Nigeria) has the strongest claim to being the largest province in Africa in terms of those who identify as Anglican, and is larger than is usually assumed. Evidence from the Ugandan Census of Populations and Households, however, also suggests the proportion of Ugandans that identify as Anglican is in decline, even if absolute numbers have been growing, driven by population growth.

scholarly journals Deploying a Fotonovela to Combat Methamphetamine Abuse among South Africans with Varying Levels of Health Literacy

2021 ◽  
Vol 18 (12) ◽  
pp. 6334
Author(s):  
Burt Davis ◽  
Carel J. M. Jansen
Keyword(s):  
South Africa ◽  
Health Literacy ◽  
Healthcare Providers ◽  
Age Groups ◽  
Control Group ◽  
Western Cape ◽  
Western Cape Province ◽  
Disadvantaged Communities ◽  
South Africans ◽  
Health Related

Poor health literacy in the Western Cape Province of South Africa is one of the main factors hampering methamphetamine (MA) use prevention efforts in the area, where the abuse of this drug is a major health and social problem affecting especially previously disadvantaged communities. In the first part of a two-part study, we compared a health-related fotonovela about MA to an existing brochure group and a control group. Main findings show that the vast majority of readers preferred the fotonovela over the existing brochure. This included participants from all three age groups and for both levels of health literacy (low/high) distinguished (N = 372). Furthermore, specifically for older people with low levels of health literacy, the fotonovela outperformed the existing brochure condition for knowledge level. In the second part of the study, we found that healthcare providers (N = 75) strongly prefer a fotonovela over an existing brochure, while this cohort viewed the potential use of fotonovelas in a health care setting as very positive. Our findings add to the promising results of an earlier fotonovela study about MA use in South Africa, providing further support for considering using narratives in health communication as a serious option to effectively communicate convincing health information about this drug to target audiences in the Western Cape Province.

Tracing the Theological Development of the South African Baptismal Rites: The Journey to An Anglican Prayer Book 1989 and Beyond

2017 ◽  
Vol 99 (1) ◽  
pp. 45-64
Author(s):  
Andrew-John Bethke
Keyword(s):  
South Africa ◽  
South African ◽  
Source Material ◽  
Church Membership ◽  
The South ◽  
Valuable Source ◽  
Prayer Book ◽  
Church Unity ◽  
Common Prayer ◽  
The Church

This essay analyzes the theological changes which are reflected in successive revisions of Southern Africa's Anglican liturgy from 1900 to 1989. The following liturgies are examined: A Book of Common Prayer—South Africa (1954); Proposals for the Revision of the Rites of Baptism and Confirmation (1967); the Church Unity Commission's ecumenical liturgies in the 1970s; Birth and Growth in Christ (1984); and An Anglican Prayer Book 1989. The article also includes valuable source material which influenced the revised liturgies, including two official reports on the theology of baptism and confirmation. The author finds that theological uncertainty surrounding the underpinning of current rites brings into question whether full church membership is actually granted during baptism.

scholarly journals Self-secularisation as challenge to the church

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Jaco Beyers
Keyword(s):  
South Africa ◽  
Mass Media ◽  
Civil Religion ◽  
Pluralistic Society ◽  
Worldwide Phenomenon ◽  
The Church

The concept of self-secularisation has been identified by Wolfgang Huber, bishop of the German Evangelische Kirche in Deutschland (EKD), when he reflected on the context of the church in Germany. Self-secularisation however, is a worldwide phenomenon with effects in South Africa as well. After discussing the origin of the concept and its interpretations, the author tries to identify instances of self-secularisation within especially the Afrikaansspeaking churches, although not limited to them, in South Africa. The theological jargon comes under scrutiny, civil religion, the pluralistic society within which the church exists, the effect of emotionalism, the commercialisation of the church, the role of mass media and the phenomenon of infotainment, rationalisation and a lack of ethics are some of the elements identified and discussed. Finally the author attempts a correction by indicating what the church ought to do in order to counter the effects of self-secularisation.

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