scholarly journals Tjaart van der Walt: slaaf van Christus – δοῦλος Χριστοῦ

2011 ◽  
Vol 45 (2/3) ◽  
Author(s):  
E.J. Smit ◽  
Fika J. Van Rensburg
Keyword(s):  
Jesus Christ ◽  
Vantage Point ◽  
Vice Chancellor ◽  
The One ◽  
As If ◽  
Successes And Failures

Tjaart van der Walt: slave of Christ – δοῦλος Χριστοῦ Tjaart van der Walt has carried an array of titles: from Boy, to Young Man, to Mister, to Reverend, to Doctorandus, to Doctor,to Professor, to Rector, to Vice-Chancellor, to CEO, to Ambassador! But the one title he gladly accepts, is “slave of Christ” – or in the Greek he loves so much: δοῦλος Χριστοῦ (doulos Christou)! This has become typical of him and his life: a slave taking his instructions from Jesus Christ as his Owner, his Κύριος (Kurios), being willing to – in each situation and in relationship with any person or organisation – put on his slave clothing, roll up his sleeves, and serve! In this narrative of the life of Tjaart van der Walt we do not want to share lists of successes and failures, but rather we survey the serving life of this “slave of Christ”, as if from an Archimedes vantage point. The present, November 2011, is this Archimedes vantage point.

Baptism “Into Christ Jesus” and the Question of Universalism in Paul

2011 ◽  
Vol 33 (1) ◽  
pp. 45-61
Author(s):  
J. Ross Wagner
Keyword(s):  
Jesus Christ ◽  
Collective Identity ◽  
Social Practice ◽  
Vantage Point ◽  
Body Of Christ ◽  
Human Beings ◽  
1 Corinthians ◽  
Universal Salvation ◽  
The One

AbstractThis essay adopts Paul’s occasional theological reflections on the concrete social practice of baptism as a vantage point from which to investigate the question of universalism in the apostle’s thought, examining passages from 1 Corinthians, Galatians, Romans, and Colossians. In these texts, Paul variously conceptualizes salvation as incorporation into “the one body of Christ”; “the seed of Abraham”; “the children of God”; or “the new humanity,” whose representative is Christ, the last Adam. Despite the different metaphors, it is clear in each case that it is the singular identity of the man Jesus Christ that is determinative for the collective identity of redeemed humanity; it is precisely—and only—with respect to union with him that diverse human beings become “one.” The essay concludes by considering briefly the implications of Paul’s christologically determined anthropology for the question of universal salvation and for the idea of the enduring election of Israel as God’s peculiar possession.

Ellipsis of Grammatology: Derrida's Beautiful Passages

Derrida Today ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 134-143
Author(s):  
Alexander García Düttmann
Keyword(s):  
The One ◽  
As If

Beautiful passages are passages of ‘pure presence’ inasmuch as they cannot be separated from an absence, from an absence that cannot be revoked by restoring a ‘pure presence’. Beautiful passages are passages that move and inspire because they do not withhold anything, though their gift and their surrender lies in an ellipsis that is essential to ‘pure presence’ and that cannot be sidestepped, as if a remainder, a reserve, or a surplus inhered in them. It is impossible to get a grip on beautiful passages. They are riddles that have been solved but persist in the midst of their solution and do not forfeit any of their enigmaticalness. Their beauty resides in an experience of intensity, in an experience based on an elision, on a tightening and an averting. Such averting is an immediate turning towards the one who feels the intensity, touching and stimulating him as a consequence. This paper explores the question: Are there beautiful passages in Of Grammatology?

The New Testament and Intellectual Humility

2018 ◽  
Author(s):  
Grant Macaskill
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Holy Spirit ◽  
Intellectual Humility ◽  
Christian Communities ◽  
The New Testament ◽  
The Holy Spirit ◽  
Sacrificial Love ◽  
The One ◽  
The Mind

This book examines how the New Testament scriptures might form and foster intellectual humility within Christian communities. It is informed by recent interdisciplinary interest in intellectual humility, and concerned to appreciate the distinctive representations of the virtue offered by the New Testament writers on their own terms. It argues that the intellectual virtue is cast as a particular expression of the broader Christian virtue of humility, which proceeds from the believer’s union with Christ, through which personal identity is reconstituted by the operation of the Holy Spirit. Hence, we speak of ‘virtue’ in ways determined by the acting presence of Jesus Christ, overcoming sin and evil in human lives and in the world. The Christian account of the virtue is framed by this conflict, as believers within the Christian community struggle with natural arrogance and selfishness, and come to share in the mind of Christ. The new identity that emerges creates a fresh openness to truth, as the capacity of the sinful mind to distort truth is exposed and challenged. This affects knowledge and perception, but also volition: for these ancient writers, a humble mind makes good decisions that reflect judgments decisively shaped by the sacrificial love of Jesus Christ. By presenting ‘humility of mind’ as a characteristic of the One who is worshipped—Jesus Christ—the New Testament writers insist that we acknowledge the virtue not just as an admission of human deficiency or limitation, but as a positive affirmation of our rightful place within the divine economy.

The Development of the Traction Drive Mechanism Made of the Plastic Magnet

2003 ◽  
Author(s):  
Akira Shoji ◽  
Giichi Kawashima
Keyword(s):  
Magnetic Induction ◽  
Ferrite Powder ◽  
Traction Drive ◽  
Drive Mechanism ◽  
Hard Magnet ◽  
The One ◽  
The Cost ◽  
Outside Diameter ◽  
As If

This paper is the one that it was described to have developed the traction drive by using the plastic hard magnet. The plastics material was used to research by the following reasons. The plastics material can mold it. As a result, it processes complex and it is possible to make it to the magnet. In addition, it is possible to mass-produce, it is light, and it is also possible that the miniaturization reduces possible and the cost. Next, the mechanism of the traction drive is described. It rotates by being circumscribed by non-contact, and inscribing two plastic hard rings as if the gear. N pole and S pole are divided equally in the direction of the circumference of the ring. It becomes by these as if the match of the god with teeth and teeth. These devices are commonly called “Gear without teeth”. Some doughnut disks with a different outside diameter were produced. Each disk is made magnetism. Each disk was set, and assembled to one disk. The disk is molded with the plastic hard. The plastics material used the one that the ferrite powder was mixed with the polyacetal resin. Making to magnetism is possible by the magnetization technology. The mechanism, molding, making to magnetism, and the magnetic induction, etc. were examined in the experiment. The development of non-contact made of plastic hard traction drive device was proven to be possible by this research.

scholarly journals Quantification of mortality and morbidity in general population of heavily-industrialized city of Abadan: Effect of long-term exposure

2021 ◽  
Author(s):  
Akram Ghorbanian ◽  
Ahmad Jonidi Jafari ◽  
Abbas Shahsavani ◽  
Ali Abdolahnejad ◽  
Majid Kermani ◽  
...  
Keyword(s):  
Air Pollution ◽  
Mortality Data ◽  
Air Pollution Control ◽  
Medical Sciences ◽  
Mortality And Morbidity ◽  
Khuzestan Province ◽  
Vice Chancellor ◽  
One Year ◽  
The One

Introduction: In the 21st century, air pollution has become a global and environmental challenge. The increase in cases of illness and mortality due to air pollution is not hidden from anyone. Therefore, in this study, we estimated the mortality rate due to cause by air pollution agents (PM2.5) in the southernmost city of Khuzestan province (Abadan city) at 2018-2019. Materials and methods: To estimate the mortality duo to air pollution, data related to PM2.5 particles daily concentrations was received from the Abadan Environmental Protection Organization. The average 24-h concentrations of PM2.5 were calculated using Excel. Then, mortality data were obtained from the Vice Chancellor for Health, Abadan University of Medical Sciences. Finally, by AirQ+ software, each of the mortality in 2018-2019 in Abadan was estimated. Results: The obtained data indicated that the concentration of PM2.5 particles within the one-year period was higher than the value set by WHO guideline and EPA standard. Which caused the citizens of Abadan to be exposed to PM2.5 more than 8.23 times than the guidelines of the WHO and 5.34 times more than the standard of the EPA. The output of the model used in this study was as follows: natural mortality (462 cases, AP: 38.25%), mortality duo to LC (6 cases, AP: 32.18%), mortality duo to COPD (8 cases, AP: 26.64%), mortality duo to Stroke (86 cases, AP: 71.26%), mortality duo to IHD (183 cases, AP: 68.34%) and mortality duo to ALRI (2 cases, AP: 32.9%). Conclusion: Planning appropriate strategies of air pollution control to reduce exposure and attributable mortalities is important and necessary.

scholarly journals On some circumstances relating to the economy of bees

1833 ◽  
Vol 2 ◽  
pp. 346-347
Keyword(s):  
Royal Society ◽  
The State ◽  
The Other ◽  
Compact Mass ◽  
Whole Number ◽  
Permanent Settlement ◽  
The One ◽  
Hollow Tree ◽  
As If

The author had already stated, in a former communication to the Royal Society, his having noticed that for several days previous to the settling of a swarm of bees in the cavity of a hollow tree adapted to their reception, a considerable number of these insects were incessantly employed in examining the state of the tree, and particularly of every dead knot above the cavity which appeared likely to admit water. He has since had an opportunity of observing that the bees who performed this task of inspection, instead of being the same individuals as he had formerly supposed, were in fact a continual succession of different bees; the whole number in the course of three days being such as to warrant the inference that not a single labouring bee ever emigrates in a swarm without having seen its proposed future habitation. He finds that the same applies not only to the place of permanent settlement, but also to that where the bees rest temporarily, soon after swarming, in order to collect their numbers. The swarms, which were the subjects of Mr. Knight’s experiments, showed a remarkable disposition to unite under the same queen. On one occasion a swarm, which had arisen from one of his hives, settled upon a bush at a distance of about twenty-five yards; but instead of collecting together into a compact mass, as they usually do, they remained thinly dispersed for nearly half an hour; after which, as if tired of waiting, they singly, one after the other, and not in obedience to any signal, arose and returned home. The next morning a swarm issued from a neighbouring hive, and proceeded to the same bush upon which the other bees had settled on the preceding day; collecting themselves into a mass, as they usually do when their queen is present. In a few minutes afterwards a very large assemblage of bees rushed from the hive from which the former swarm had issued, and proceeded directly to the one which had just settled, and instantly united with them. The author is led from these and other facts to conclude that such unions of swarms are generally, if not always, the result of previous concert and arrangement.

Arseny Tarkosvky’s small cycles: The artistic history and principles of text preparation

2021 ◽  
pp. 151-165
Author(s):  
D. P. Bak
Keyword(s):  
Original Poetry ◽  
The Other ◽  
Scholarly Publications ◽  
The One ◽  
As If

The article analyses the publication problem of A. Tarkovsky’s so-called ‘small cycles’ — poems sharing a common storyline and theme, which were not, however, published as poetic cycles in Tarkovsky’s lifetime, even though he had planned them as such and leſt respective handwritten collections. According to the critic, Tarkovsky created these poetic compilations irrespective of the actual possibility (or impossibility) of their publication. His entire experience of ‘living in literature,’ long years of failed attempts to publish abook of original poetry, the type of forbidding censorship policy prevailing at the time — everything indicated that one should better give up attempts toget published in the heavily supervised literary sector. Bak concludes that a publisher of Tarkovsky’s works should focus on reconstruction of the corpus that was not meant for censors, as the two compilations of his lyric oeuvre— the one prepared for publication and the other preserved in manuscripts only— exist in a sort of ‘alternative complementation,’ as if in parallel to each other, and should both be considered for preparation of scholarly publications.

As If God Existed

2012 ◽  
Author(s):  
Maurizio Viroli
Keyword(s):  
Christian Religion ◽  
Catholic Religion ◽  
The Absolute ◽  
The One ◽  
Secular Religion ◽  
As If

This chapter considers the writings of Ernesto Rossi, who recognized the absolute authority of moral conscience and posited it as the foundation of his religious conception of life. Sentenced to twenty years in prison for his participation in conspiratorial activity, he wrote to his mother, Elide Rossi, from the penitentiary in Piacenza, on January 20, 1933, that he was happy she no longer had any tie with the Catholic religion. For Rossi, Catholicism was at most an inferior conception of life compared to philosophical knowledge. Rossi prefered a soft religion—soft and yet capable of guiding one's action—to a revealed or bad religion. The chapter then turns to the writings of Massimo Mila, who was imprisoned in 1935 because he belonged to the Justice and Liberty movement. He believed not in the Christian religion but rather in a profound secular religion, based on the supreme value of the intrinsic intention of the one who acts and the conviction that one's faith is solely the “purity of the moral intention.”

Responsibility and the Moral Subject

2021 ◽  
pp. 126-150
Author(s):  
Gerald McKenny
Keyword(s):  
Characteristic Feature ◽  
Jesus Christ ◽  
Human Being ◽  
Human Beings ◽  
Moral Subject ◽  
The One ◽  
Taking Responsibility

For Barth, responsibility is the characteristic feature of the human being as the hearer of God’s command. In its address to human beings, God’s command constitutes them as subjects who are answerable to it. Jesus Christ is the one to whom the command of God is addressed and who answers it; as such, he is the responsible subject on behalf of and in the place of other human beings. Yet in taking responsibility for other human beings in this way, God also makes them responsible—for being in their conduct those for whom God has taken responsibility. Insofar as God has taken responsibility for our responsibility, Barth rejects the tendency of modern responsibility to presume that everything is up to us. Yet insofar as God also makes us responsible, and thereby constitutes us as subjects, Barth retains another key feature of modern responsibility, which is its urgency. While answerability or accountability is the key aspect of responsibility, Barth also leaves room for the imputability of actions to agents and the liability of persons for the effects of their actions. One problem with Barth’s account of responsibility is that his insistence that we are constituted as responsible from outside ourselves, by God’s command, he leaves unclear how it is truly we who are responsible. Another problem is that if we are made responsible by the responsibility Jesus Christ has taken for us, it appears that only Christians know themselves to be responsible.

In Praise of Insult: Slogan Genres, Slogan Repertoires and Innovation

2013 ◽  
Vol 47 (1) ◽  
pp. 37-48 ◽  
Author(s):  
Elliott Colla
Keyword(s):  
Expressive Culture ◽  
Collective Voice ◽  
History Of ◽  
The One ◽  
Semantic Aspect ◽  
As If ◽  
At Home

I have been thinking about Egyptian protest culture for a number of years, although not always as a scholar. For the bulk of that time, much of this protest culture was largely confined to particular segments of Egyptian society, activists, intellectuals and students. The major icon of this culture, Sheikh Imam, was clearly more revered outside of Egypt than at home. However, with the January 25 uprising, what was marginal became a dominant strand in contemporary Egyptian expressive culture. Like so many others, I found myself caught up in collecting, archiving and analyzing the explosion of revolutionary culture in Egypt. Among the first things I collected were slogans.During the Eighteen-Day Uprising, I noticed that many observers treated slogans as if they were spontaneous linguistic statements of an unambiguouspopular will. This treatment both resonated and clashed with what I thoughtI knew about the history of protest culture in Egypt. On the one hand, it resonated with how activists themselves spoke about their own experiences interms of surprise and spontaneity, and how they routinely considered slogans to be clear proof-texts of an articulate collective voice. But it also clashed with the fact that some of these same activists had for years been planning and practicing just such an uprising, and chanting some of the same slogans that were to resound across Egypt on January 25. The more I listened to activists, the more I began to realize that the meaning of slogans could not be reduced to their immediate context or their semantic aspect, nor was their meaning so straightforward or stable.

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