scholarly journals ’n Ondersoek na die teologiese boodskap en prediking van Psalm 117

2011 ◽  
Vol 45 (1) ◽  
Author(s):  
S.D. Snyman

An investigation into the theological message and preaching of Psalm 117 Psalm 117 is at the same a well-known and an unknown psalm. It is well-known as the shortest psalm in the Psalter, but there actually is remarkable little theological reflection on the psalm. To answer the question about the theological message of the psalm, it is subjected to an exegetical investigation giving attention to matters such as the extent of the psalm, text-critical questions, structural features, literary genre, “Sitz im Leben”, dating, the use of traditional material, et cetera. The exegetical details lead to a theological conclusion where it was found that the steadfast love and faithfulness of Yahweh experienced by his people in history serve as the reason why foreign nations are called upon to praise Him. The psalm probably originated in an exilic situation, reflects on the past and motivates people towards a future where Yahweh’s love and faithfulness will once again be experienced by his people.

Author(s):  
U. Aebi ◽  
P. Rew ◽  
T.-T. Sun

Various types of intermediate-sized (10-nm) filaments have been found and described in many different cell types during the past few years. Despite the differences in the chemical composition among the different types of filaments, they all yield common structural features: they are usually up to several microns long and have a diameter of 7 to 10 nm; there is evidence that they are made of several 2 to 3.5 nm wide protofilaments which are helically wound around each other; the secondary structure of the polypeptides constituting the filaments is rich in ∞-helix. However a detailed description of their structural organization is lacking to date.


Author(s):  
Gerald O’Collins, SJ

Help towards understanding the human and religious functions of tradition comes from such sociologists as Peter Berger, Anthony Giddens, and Edward Shils. Tradition by Shils continues to illuminate how, although human beings modify inherited beliefs and change traditional patterns of behaviour, the new always incorporates something of the past. Shils takes a global view of tradition; it embodies everything individuals inherit when born into the world. It is through tradition that new members of society begin to identify themselves. The bearers of tradition may be not only official but also ‘learned’ and ‘ordinary’. Shils dedicates many further pages to changes in traditions and the forces leading to these changes. What sociologists like Giddens say about globalization also affects theological reflection on tradition. Surprisingly, the very few theologians who have published on tradition have ignored the sociologists.


Marine Drugs ◽  
2021 ◽  
Vol 19 (6) ◽  
pp. 330
Author(s):  
Timofey V. Malyarenko ◽  
Alla A. Kicha ◽  
Valentin A. Stonik ◽  
Natalia V. Ivanchina

Sphingolipids are complex lipids widespread in nature as structural components of biomembranes. Commonly, the sphingolipids of marine organisms differ from those of terrestrial animals and plants. The gangliosides are the most complex sphingolipids characteristic of vertebrates that have been found in only the Echinodermata (echinoderms) phylum of invertebrates. Sphingolipids of the representatives of the Asteroidea and Holothuroidea classes are the most studied among all echinoderms. In this review, we have summarized the data on sphingolipids of these two classes of marine invertebrates over the past two decades. Recently established structures, properties, and peculiarities of biogenesis of ceramides, cerebrosides, and gangliosides from starfishes and holothurians are discussed. The purpose of this review is to provide the most complete information on the chemical structures, structural features, and biological activities of sphingolipids of the Asteroidea and Holothuroidea classes.


2021 ◽  
pp. 155708512098763
Author(s):  
Emily M. Wright ◽  
Gillian M. Pinchevsky ◽  
Min Xie

We consider the broad developments that have occurred over the past decade regarding our knowledge of how neighborhood context impacts intimate partner violence (IPV). Research has broadened the concept of “context” beyond structural features such as economic disadvantage, and extended into relationships among residents, collective “action” behaviors among residents, cultural and gender norms. Additionally, scholars have considered how the built environment might foster (or regulate) IPV. We now know more about the direct, indirect, and moderating ways that communities impact IPV. We encourage additional focus on the policy implications of the research findings.


1992 ◽  
Vol 2 (1) ◽  
pp. 131-146
Author(s):  
Artemis Leontis

Reflection on the history of the novel usually begins with consideration of the social, political, and economic transformations within society that favored the “rise” of a new type of narrative. This remains true even with the numerous and important studies appearing during the past ten years, which relate the novel to an everbroadening spectrum of ideological issues—gender, class, race, and, most recently, nationalism. Yet a history of the genre might reflect not just on the novel’s national, but also its transnational, trajectory, its spread across the globe, away from its original points of emergence. Such a history would take into account the expansion of western markets—the growing exportation of goods and ideas, as well as of social, political, and cultural forms from the West—that promoted the novel’s importation by nonwestern societies. Furthermore, it could lead one to examine the very interesting inverse relationship between two kinds of migration, both of which are tied to the First World’s uneven “development” of the Third. In a world system that draws out natural resources in exchange for technologically mediated goods, the emigration of laborers and intellectuals from peripheral societies to the centers of power of the West and the immigration of a western literary genre into these same societies must be viewed as related phenomena.


Author(s):  
Rachelle Gilmour

This chapter introduces the books of Samuel from three angles. The first angle is an overview of its content and macro-structures. Close attention is paid to the patterns in its narrative: the rise and fall of Israel’s leadership and the comparisons and contrasts between these leaders. Second, the focus shifts from the books themselves to the methods of reading them, tracing the development of narrative studies in Samuel. It advocates the integration of final form readings with investigation into historical and source-critical questions of the book, each informing and developing the other. Finally, an example of this integration is demonstrated in a narrative reading of the story of Shimei, David, and Joab in 2 Samuel 20 through the lens of its characteristics of historiography: causation, meaning, and evaluation. Attention to these categories deepens our literary reading, highlighting its values and conception of significance in the past.


AJS Review ◽  
1984 ◽  
Vol 9 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Norman J. Cohen

In the past few years, a number of works have appeared which have tried to utilize different methods in the analysis of midrashic and aggadic texts. These recent efforts include the application of literary structural analysis, formula comparison, linguistic tools, and form and redaction criticism, in addition to concern for the sitz im leben of particular passages, i.e., sociohistorical studies.


2021 ◽  
Vol 58 (2) ◽  
pp. 109-126
Author(s):  
Pittappillil Francis

In this article, Fr. Francis Pittappillil critically analyses the structure, content and theology of the Qudasha (Anaphora) of Mar Theodore. According to the East Syrian tradition, the Second Qudasha is celebrated from the first Sunday of the period of Annunciation to the Palm Sunday. Although the theological thoughts of Mar Theodore were viewed with suspicion in the past, the opinion of modern theologians is that they are orthodox in theology and doctrine. The Second Order Qudasha is notable for its Semitic character, biblical usages, and developed theological ideas. Since this Qudasha contains typical East Syrian theological and liturgical elements, we can conclude that Qudasha of Mar Theodore is an East Syrian in origin and content. The special characteristic of this Qudasha is its developed theological reflection and structural organization. The Christological, ecclesiological, pneumatological and Eucharistic ideas in the Qudasha of Mar Theodore are very faithful to the teachings of the Sacred Scripture. Fr. Francis Pittappillil affirms that the Second Qudasha, being a theologically well developed Eucharistic prayer, is very helpful for the proclamation of the faith.


Author(s):  
Andrea Possamai

The present essay aims, on the one hand, to recall the reasons of anti-naturalism, intended in a metaphysical perspective, of a large part of medieval philosophical and theological reflection and, on the other hand, to show how the same type of problems, specifically those concerning the possible mutability or immutability of the past, can be employed in favour of various conflicting positions on the matter. To demonstrate this, reference was made to some thinkers who could represent emblematic positions on the theme, in particular: Pliny the Elder for the ancient world, Augustine of Hippo, Peter Damian, Bonaventure and Thomas Aquinas for the medieval era.


Author(s):  
Drew Massey

This chapter considers Adès’s compositional priorities by exploring his works which respond to complete, pre-existing musical pieces. I refer to these efforts collectively as Adès’s glossary. These glosses refract an existing piece through the lens of his own aesthetic, and also constitute a kind of commentary on practices through which composers have historically recruited music of the past into their work. Moreover, Adès’s engagements with composers ranging from Dowland to Nancarrow can be grouped according to a few overarching goals. Some of his glosses seek to comment or clarify on the harmonic or structural features of a piece; others focus on questions of performativity. In the case of his reconfiguration of his own music, Adès engages in a process of intensification of the source material, resulting in self-borrowings which distill the sometimes uncanny—or even disturbing—qualities present in the originals.


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