scholarly journals Stamselnavorsing en terapie: ’n voorlopige teologies-etiese beoordeling

2008 ◽  
Vol 42 (4) ◽  
Author(s):  
A. L. Rheeder

Stem cell research and therapy: a preliminary theological- ethical evaluation Researchers have already created wonderful and fascinating therapeutic results with stem cells. Human beings and animals have been cured of a variety of ailments through the use of stem cells. For a large number of human beings the possibility of a cure through stem cell research and accompanying therapy has tremendous possibilities. The aim of this article is a theo- logical evaluation of this medico-technological phenomenon in general. What does the Bible teach us about the cure of sick people? Can Christ’s teaching and life aid us in this regard? In answering this question the meaning of the escatological ethics will be examined as well. Various arguments for and against this technology are examined. The most important ethical ques- tion concerning research and therapy in particular is the un- avoidable destruction of human embryos. Human embryos are donated and sometimes created with the aim of harvesting cells. Numerous arguments for and against the destruction of embryos are treated. The ethical argument that human embryos may be destroyed for the purpose of possible cure is evaluated philosophically in the light of the Scripture.

2008 ◽  
Vol 42 (3) ◽  
Author(s):  
A. L. Rheeder

Stem cell research and therapy: an overview of its feasibility with accompanying ethical implications Stem cell research is a breathtaking technology where man’s own cells are used to effect a cure for certain ailments. Stem cells are specially developed cells that contain the ability to develop into any cell in the body and to cure or replace defective cells. Researchers isolated stem cells from the human (and animal) embryo, foetus, umbilical cord, and adult body and developed them to stem cell lines for therapy. Astonishing results have already been shown. In some instances research- ers achieved full cure or at least huge improvement in animals (and in a few instances with human beings) with diabetes, Parkinson’s and Alzheimer’s diseases and auto-immune diseases. The broken spinal marrow of rats has also been repaired through this technique. The aim of this article is to give an overview of the technical feasibility and advancement of this field of research. It will become apparent from these facts that there are a large number of general and technical problems with the accompanying ethical implications, that will have to be resolved before this therapy can be applied. Problems that have been identified include the necessary destruction of the human embryo, the consideration of therapeutic cloning, the placing of human embryonic cells in embryos of primates such as apes and a series of technical problems in the development of stem cell technology.


2021 ◽  
pp. medethics-2020-106493
Author(s):  
Monika Piotrowska

Human embryo models formed from stem cells—known as embryoids—allow scientists to study the elusive first stages of human development without having to experiment on actual human embryos. But clear ethical guidelines for research involving embryoids are still lacking. Previously, a handful of researchers put forward new recommendations for embryoids, which they hope will be included in the next set of International Society for Stem Cell Research guidelines. Although these recommendations are an improvement over the default approach, they are nonetheless unworkable, because they rely on a poorly conceived notion of an embryoid’s ‘potential’ to trigger stringent research regulations.


2012 ◽  
Vol 3 (1) ◽  
pp. 13-18
Author(s):  
Md Fakruddin

Stem cells have constituted a revolution in regenerative medicine and cancer therapies by providing the possibility of generating multiple therapeutically useful cell types that could be used for treating some of genetic and degenerative disorders. However, human embryonic stem cell research raises few ethical and political controversies because of its involvement in destruction of human embryos. The ethical issues in human embryonic stem cell research encompasses not only with question of the ethics of destroying human embryos, but also with questions about complicity of researchers in destruction of embryos, moral distinction between creating embryos for research purposes and creating them for reproductive ends and the permissibility of cloning human embryos to harvest stem cells. Bangladesh should formulate its own regulations justifying its stand regarding this matter. DOI: http://dx.doi.org/10.3329/bioethics.v3i1.10867 Bangladesh Journal of Bioethics 2012; 3(1):13-18


2004 ◽  
pp. U7-12 ◽  
Author(s):  
C Mummery

Stem cell research holds the promise of treatments for many disorders resulting from disease or trauma where one or at most a few cell types have been lost or do not function. In combination with tissue engineering, stem cells may represent the greatest contribution to contemporary medicine of the present century. Progress is however being hampered by the debate on the origin of stem cells, which can be derived from human embryos and some adult tissues. Politics, religious beliefs and the media have determined society's current perception of their relative value while the ethical antipathy towards embryonic stem cells, which require destruction of a human embryo for their derivation, has in many countries biased research towards adult stem cells. Many scientists believe this bias may be premature and basic research on both cell types is still required. The media has created confusion about the purpose of stem cell research: treating chronic ailments or striving for immortality. Here, the scientific state of the art on adult and embryonic stem cells is reviewed as a basis for a debate on whether research on embryonic stem cells is ethically acceptable.


2018 ◽  
Vol 17 (1) ◽  
Author(s):  
Che Anuar Che Mohamad ◽  
Abdurezak Abdullahi Hashi

The advancement in human stem cell research has promised a viable alternative treatment for a range of ‘incurable diseases’ such as neurological diseases. To date, several studies have documented substantial evidences on the therapeutic properties of stem cells in promoting repair in different diseases including common neurological disorders i.e. ischaemic stroke and spinal cord injury. However, the progress of stem cell research has been surrounded by ethical issues which largely due to the usage of human embryos as one of the sources. These embryonic stem cells which originally derived from human embryo of aborted foetus or already existing human embryonic stem cells (hESCs) lines, has sparked an intense moral and religious argument among people of various faith, including Muslim community. From the therapeutic point of view, amongst the currently available stem cells, hESCs show the greatest potential for the broadest range of cell replacement therapies and are regarded as the most commercially viable. This review focuses on the major ethical issues, particularly to Muslim community, related to human embryonic stem cells research with special emphasis on the moral status of the embryo and the beginning of life according to the Islamic ethics and rulings. In this paper, we also discuss some ethical positions towards embryonic stem cell research in the Islamic world, including official regulations existing in some Muslim countries. We examine the justification and the necessity on the usage of hESCs following the newly discovered Induced Pluripotent Stem Cells (IPSCs) in the laboratory. In addition, we supplement the discussions with the general views and positions from the other two Abrahamic religions i.e. Christianity and Judaism.


Author(s):  
Yuanyuan LIANG

LANGUAGE NOTE | Document text in Chinese; abstract also in English.很多人曾經預言幹細胞基礎研究是諾貝爾獎的應允之地,但沒想到這賜福來的如此之快。從另一個側面,這個獎項也說明了與幹細胞研究息息相關的各大生命醫學領域的科學家對於這一醫學或生物學發現是多麼的飢渴。本文著重探討“誘導多功能幹細胞”(iPSCs)研究所引發的生命技術在倫理學上的挑戰。傳統形而上學和宗教道德觀對人性的定義、對人格、家庭、人倫關係等等問題的看法,都會由於當前的幹細胞研究而產生前所未有的變化。面對全新的生命技術,我們人類是否準備好了這個挑戰呢?Despite stem cell researchers receiving the 2012 Nobel Prize in Medicine for discovering that mature cells can be reprogrammed to become pluripotent, stem cell research is still controversial in bio-medical debates. Stem cells have undoubted medical potential in areas such as repairing aging and injured tissues and organs, but stem-cell research involves the creation, use, and destruction of human embryos. That leads to the question of whether embryonic stem cells have moral status and what it means to be human.This essay explores how new stem cell technology will drastically change the way we define humans and human relationships. We will need to ask what a human being is, what personhood is, what marriage is, and what reproduction is. At the same time, regenerative medicine that depends on the availability of appropriate cells and cell lines gives rise to questions of who “owns” human material and its derived products, and the “rights” of cell donors. The commercial benefits from regenerative medicine will also create black markets such that in China. The essay concludes that stem cell research must be controlled and limited, and its ethical impacts and implications must be taken seriously.DOWNLOAD HISTORY | This article has been downloaded 129 times in Digital Commons before migrating into this platform.


2014 ◽  
Vol 8 (1) ◽  
pp. 43-52 ◽  
Author(s):  
Mathana Amaris Fiona Sivaraman ◽  
Siti Nurani Mohd Noor

Abstract Background: The use of embryos in embryonic stem cell research (ESCR) has elicited ethical controversies as it entails the destruction of 5-day old human embryos to harvest stem cells. Objective: To explore the ethical positions of Islam, Buddhism, Hinduism, and Catholicism concerning the use of (1) left-over embryos from in vitro fertilization (IVF) also known as ‘surplus’ embryos and (2) ‘research embryos’ which are created by scientists to conduct research using embryonic stem cells. Methods: The opinions of religious leaders of Buddhist, Hindu, and Catholic faiths in Malaysia pertaining to ESCR were examined via in-depth, semi-structured interviews while Islamic responses are collected from local writings related to the derivation of fatwa on this issue. Participants’ responses on the ethics of human stem cell research are presented as a reflection of various scriptural texts of these four religions. These are presented and supported with the help of international bioethics literature and focus on the use of ‘surplus’ embryos and ‘research’ embryos. Results: Islamic ethics deviate from Hindu and Buddhist teachings regarding saving of research embryos that have been created specifically for research and are considered as human lives only after 120 days fertilization. Hindu and Buddhists also underscore the sanctity of human life, but give priority to the alleviation of suffering in living adult humans. They generally encourage ESCR. Research is a knowledge-seeking endeavor considered noble by Islam. This is also a concept within Hindu and Buddhist philosophy; in particular, when potentially beneficial research goals are the basis. Catholicism also emphasizes sanctity of human life, but stresses also the inviolability of embryos from the moment of conception. Conclusion: Embryonic stem cell research is permissible and encouraged according to Hindu and Buddhist perspectives in view of the potential benefits of such research to society, with some reservations. This is similar to Islamic views on the ethics of ESCR. However, Catholicism differs from all the other three religions; it appears to discourage research in this field because of the likely violation of a sacred principle in Catholic teachings.


2010 ◽  
Vol 38 (2) ◽  
pp. 220-228 ◽  
Author(s):  
Ronald M. Green

Although the first human embryonic stem cells (hESCs) were produced in 1998, the direction of U.S. policy on stem cell research was set nearly 20 years earlier when the recommendations of a congressionally established Ethics Advisory Board were ignored by the Reagan administration. Thus began an unprecedented and unparalleled 30-year-long history of political intrusions in an area of scientific and biomedical research that has measurable impacts on the health of Americans. Driving these intrusions were religiously informed public policy positions that have usually escaped critical ethical analysis. Here I record my own encounters with this history of intrusions and the thinking behind them.My most abrupt encounter with the politics of stem cell research occurred on September 6, 2006, at a hearing of the Senate Subcommittee on Labor, Health and Human Services and Related Agencies, chaired by Senator Arlen Specter. Just a week before, scientists at Advanced Cell Technology (ACT), a small Massachusetts biotech company, had published a paper in the journal Nature in which they described a method for extracting stem cells from early human embryos while leaving the embryos intact and viable. As head of ACT’s Ethics Advisory Board, I had supported this research.


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