scholarly journals 'Die vrees van die Here' as ’n sentrale begrip in Bybelse wysheidsliteratuur

2004 ◽  
Vol 38 (3) ◽  
Author(s):  
J.C.J. Coetzee ◽  
H.J.M. Van Deventer
Keyword(s):  
Old Testament ◽  
Wisdom Literature ◽  
Central Concept ◽  
Fear Of The Lord

'The fear of the Lord' as central concept in biblical wisdom literature This article investigates the issue whether the Old Testament concept “the fear of the Lord” can be viewed as a central concept in wisdom literature from the viewpoint of Old Testament theology. After analysing the concepts that are related to the idea of “the fear of the Lord”, certain criteria that a central concept should comply with are listed. The concept “the fear of the Lord” is subsequently evaluated in accordance with these criteria.

scholarly journals Parallelisms and revelatory concepts of the Johannine Prologue in Greco-Roman context

2016 ◽  
Vol 72 (3) ◽  
Author(s):  
Benno Zuiddam
Keyword(s):  
Old Testament ◽  
Asia Minor ◽  
Fourth Gospel ◽  
Wisdom Literature ◽  
Central Concept ◽  
John 1 ◽  
Greco Roman ◽  
Parallel Structures ◽  
John's Gospel

This article builds on the increasing recognition of divine communication and God’s plan as a central concept in the prologue to the Fourth gospel. A philological analysis reveals parallel structures with an emphasis on divine communication in which the Logos takes a central part. These should be understood within the context of this gospel, but have their roots in the Old Testament. The Septuagint offers parallel concepts, particularly in its wisdom literature. Apart from these derivative parallels, the revelatory concepts and terminology involved in John 1:1–18, also find functional parallels in the historical environment of the fourth gospel. They share similarities with the role of Apollo Phoebus in the traditionally assigned geographical context of the region of Ephesus in Asia Minor. This functional parallelism served the reception of John’s biblical message in a Greco-Roman cultural setting.Keywords: John's Gospel; Apollo Phoebus; Logos; Revelation; Ephesus

Die koninkryk van God in die Ou Testament: ’n Kort oorsig

2021 ◽  
Vol 55 (1) ◽  
Author(s):  
Daniel F. O'Kennedy
Keyword(s):  
Old Testament ◽  
Kingdom Of God ◽  
Church Leaders ◽  
Real Difference ◽  
Central Concept ◽  
The Past ◽  
To Come ◽  
Psalm 22 ◽  
The Church ◽  
Technical Terms

The kingdom of God in the Old Testament: A brief survey. The kingdom of God is a central concept in the teaching of Jesus, but the question posed by this article is the following: What does the Old Testament say about the kingdom of God? Several Old Testament terms convey the concept of kingdom, kingship and rule of God. This article focuses on the Hebrew and Aramaic ‘technical’ terms for kingdom: mamlākâ, malkût, mělûkâ and malkû. One finds only a few Old Testament references where these terms are directly connected to God, most of them in the post-exilic literature: 1 Chronicles 17:14; 28:5; 29:11; 2 Chronicles 13:8; Psalm 22:29; 103:19; 145:11–13; Daniel 2:44; 3:33 (4:3); 4:31 (4:34); 6:27; 7:14, 18, 27; Obadiah 21. A brief study of these specific references leads to a few preliminary conclusions: The kingdom of God refers to a realm and the reign of God, the God of the kingdom is depicted in different ways, God’s kingdom is eternal and incomparable with earthly kingdoms, the scope of the kingdom is particularistic and universalistic, the Old Testament testifies about a kingdom that is and one that is yet to come, et cetera. It seems that there is no real difference when comparing the ‘kingdom of God’ with the ‘God is King’ passages. One cannot unequivocally declare that ‘kingdom of God’ is the central concept in the Old Testament. However, we must acknowledge that Jesus’s teaching about the kingdom of God did not evolve in a vacuum. His followers probably knew about the Old Testament perspective on the kingdom of God.Contribution: The concept ‘kingdom of God’ is relevant for the church in South Africa, especially congregations who strive to be missional. Unfortunately, the Old Testament perspective was neglected in the past. The purpose of this brief survey is to stimulate academics and church leaders in their further reflection on the kingdom of God.

scholarly journals Riglyne vir die prediking oor wysheidsliteratuur, toegespits op die boek Spreuke

1991 ◽  
Vol 25 (3) ◽  
Author(s):  
H. F. Van Rooy
Keyword(s):  
Old Testament ◽  
Daily Life ◽  
Relevant Information ◽  
Wisdom Literature

The aim of this paper is to give guidelines for preaching on the wisdom literature of the Old Testament, concentrating on the book of Proverbs. As background for the guidelines, wisdom and wisdom literature are defined and attention is given to the forms of wisdom literature, problems regarding the preaching on wisdom literature and relevant information on the book of Proverbs. In many circles Proverbs is largely ignored in preaching to the detriment of the church's preaching. Preaching on wisdom forces the preacher to apply the guidelines practically and to touch on the daily life of the members of his congregation. Twelve guidelines are given and they are applied to three examples from Proverbs.

scholarly journals Pieter M. Venter’s contribution to Old Testament Studies – an appreciation

2014 ◽  
Vol 70 (3) ◽  
Author(s):  
Wouter C. Van Wyk
Keyword(s):  
Old Testament ◽  
Second Temple ◽  
Wisdom Literature ◽  
Interpretive Community ◽  
Second Temple Literature ◽  
Critical Theology ◽  
The Church ◽  
Old Testament Studies

The contribution that Professor Pieter M. Venter has made to the study of the Old Testament during his academic and ecclesiastic career is reviewed. After a brief biographical introduction, the article surveys the development of his research interests, focusing specifically on his contributions to the study of wisdom literature, narratives and narratology, second temple literature, the formation of the canon, and Old Testament Theology. The review concludes with reference to his way of practising critical theology, taking full cognisance of research into the linguistic, historical critical, narratological and ideological aspects of Old Testament texts, but always with a sensitivity for the needs of the church as interpretive community.

scholarly journals Onderskeid (בין) in die Ou Testament

2014 ◽  
Vol 70 (3) ◽  
Author(s):  
Ananda Geyser-Fouche
Keyword(s):  
Old Testament ◽  
Specific Reference ◽  
Wisdom Literature ◽  
Reformed Churches ◽  
Textual Research ◽  
The Church

Discernment () in the Old Testament. Discernment is one of the concepts that urge each and everyone to think critically and anew. The concept of a never-ending spiral of thinking is very familiar in the circles of reformed churches. This concept is also known from the wisdom literature in the Old Testament. The realisation that you do not know, means approaching the ability to grasp something of wisdom. In order to find out what the Old Testament is saying about ‘discern’, I did a textual research on the two Hebrew words: and I apply the results of this research to the context of the church (with specific reference to the ‘Nederduitsch Hervormde Kerk van Afrika’ [NH Church]) attempting to find out what the church’s responsibility is with regards to what is really important (i.e. discernment).

Creation

2019 ◽  
pp. 511-524
Author(s):  
Paul M. Blowers
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Jesus Christ ◽  
Wisdom Literature ◽  
Early Christian ◽  
The Bible ◽  
The World ◽  
The Creation ◽  
The Many ◽  
Sacred History

Early Christian interpretation of Scripture on the theme of creation not surprisingly gave considerable attention to the Genesis account of the origins of the world, in part to counter the claims of Graeco-Roman cosmology, but more importantly to expound the latent theological meaning of the many details of the biblical cosmogony. But patristic exegetes were also keen on the fact that ‘creation’ in the Bible implied far more than beginnings; indeed, it designated the whole economy (oikonomia) of the Creator’s ongoing relation to the creation as set forth in sacred history and as requiring the further interpretative lenses of Christology, soteriology, and eschatology. Early Christian interpreters plumbed a wide variety of Old Testament texts beyond Genesis (especially the Psalms, Deutero-Isaiah, and the Wisdom literature). In their New Testament commentary they focused on such motifs as the subjection of creation to ‘vanity’, the work of Jesus Christ in recapitulating God’s creative purposes, and the eschatological renewal and transformation of the created universe in its relation to human salvation.

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