scholarly journals Experience of young adults from divorced families

2001 ◽  
Vol 6 (3) ◽  
pp. 75-86
Author(s):  
B Spalding ◽  
H G Pretorius

The purpose of this study was to explore the way in which the effects of parental divorce surface during the developmental period of young adulthood.OpsommingHierdie studie is ontwerp om die effek wat ouers se egskeiding op die ontwikkelingsfase van jong volwassenheid het, te bestudeer. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.

2021 ◽  
Vol 37 (1) ◽  
pp. 1-9
Author(s):  
Klara Smith-Etxeberria ◽  
Amaia Eceiza

El principal objetivo de este estudio fue analizar las asociaciones entre el divorcio parental y el conflicto interparental con la calidad de las relaciones paterno-filiales y materno-filiales, en una muestra española de 1078 adultos jóvenes. También se analizó la función moderadora del género de estos adultos jóvenes. Nuestros resultados sugirieron que el conflicto interparental se asocia con relaciones paterno-filiales y materno-filiales de menor calidad, mientras que el divorcio parental se asocia de forma más negativa con la calidad de la relación con el padre que con la madre. Además, el género de los hijos adultos únicamente moderó la asociación entre el divorcio parental y la calidad de las relaciones paterno-filiales, de manera que las mujeres de familias divorciadas obtienen puntuaciones más bajas en la calidad de la relación paterno-filial que las mujeres de familias no divorciadas. Los resultados aportan mayor información a la literatura empírica existente y promueven una mejor comprensión de las asociaciones complejas existentes entre el divorcio y conflicto parental con la calidad de las relaciones parento-filiales, en un contexto cultural donde hay escasa investigación sobre el tema. The main aim of this study was to analyze the associations between parental divorce and interparental conflict with father-child and mother-child relationship quality, in a Spanish young adult sample. The moderating effect of adult child´s gender was also analyzed. Using a sample of 1,078 Spanish young adults, our results suggested that interparental conflict was more strongly associated with lower mother-child and father-child relationship quality, and that parental divorce was more strongly associated with father-child relationship quality than with mother-child relationship quality. In addition, adult child´s gender only moderated the effect of parental divorce on father-child relationship quality, such that women from divorced families score lower on father-child relationship quality than women from non-divorced families. Findings add to the existing literature and promote a better comprehension of the complex associations between parental divorce and conflict with parent-child relationship quality in an understudied cultural context.


2013 ◽  
Author(s):  
Lisa Laumann-Billings ◽  
◽  
Robert E. Emery

Author(s):  
Tim Clydesdale ◽  
Kathleen Garces-Foley

Few realize how much Americans’ journey through their twenties has changed during the past half-century or understand how incorrect popular assumptions about young adults’ religious, spiritual, and secular lives are. Today’s twentysomethings have been labelled the “lost generation”—for their presumed inability to identify and lead fulfilling lives, “kidults”—for their alleged refusal to “grow up” and accept adult responsibilities, and the “least religious generation”—for their purported disinterest in religion and spirituality. These characterizations are not only unflattering, they are deeply flawed. The Twentysomething Soul tells an optimistic story about American twentysomethings. Drawing on hundreds of interviews and a survey of thousands across America, it introduces readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and spirituality. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled or reject organized religion completely. There is change occurring in the religious and spiritual lives of young adults, but little of it is among the 1 in 4 American twentysomethings who have consistently prioritized religious commitment during the past half-century. The change is rather among the now 3 in 10 young adults who, though intentionally unaffiliated with religion, affirm a variety of religious, spiritual, and secular beliefs. The Twentysomething Soul will change the way readers view contemporary young adults, giving an accurate—and refreshing—understanding of their religious, spiritual, and secular lives.


2001 ◽  
Vol 34 (3-4) ◽  
pp. 3-17 ◽  
Author(s):  
Shmuel Shulman ◽  
Miri Scharf ◽  
Daniel Lumer ◽  
Offer Maurer

2021 ◽  
Author(s):  
Ali Roghani

This research examines the influence of family structure and parental relationship quality on young adults' first union formation (marriage and cohabitation) from the ages of 16 to 35. This study also examines whether the impact of the family varies significantly by age. Using data from the National Longitudinal Survey of Youth 1997, an event history analysis is conducted to address how the mechanisms of social learning by family affect the timing and types of first union formation. This research shows an individual with lower parental relationship quality and parental divorce cohabit during adolescence and early adulthood to leave the familial conflict home environment. Furthermore, intact family and higher relationship quality between parents are associated with a greater likelihood of marriage than cohabitation. This study suggests that parental divorce during adolescence affects the timing and types of the first union formation. In contrast, parental divorce in the later stage of the transition to adulthood is not associated with the first family formation behavior. Although young adults with different levels of parental relationship quality had the same rates of marriage, lower marital relationship quality is associated with higher rates of cohabitating. Adolescents who suffer from parental divorce and lower parental relationship quality with better socioeconomic status have lower rates of cohabitating but the same odds of marrying with lower socioeconomic status counterparts. These findings suggest that future policy should include socioeconomic factors in assessing parents' relationships and their offspring's family formation behaviors


2009 ◽  
Vol 30 (5) ◽  
pp. 688-713 ◽  
Author(s):  
Michael Gähler ◽  
Ying Hong ◽  
Eva Bernhardt

This article analyzes the impact of parental divorce on the disruption of marital and nonmarital unions among young adults in Sweden, using longitudinal data from repeated mail questionnaire surveys (1999 and 2003) with 1,321 respondents (aged 26, 30, and 34 in 2003). The study takes into account several possible mechanisms governing the parent—offspring union dissolution link, including indicators on life course and socioeconomic conditions, attitudes toward divorce, union commitment, and interpersonal behavior. Findings reveal that respondents with divorced parents exhibit an increased risk for their own union disruption of almost 40%. When controls for all mechanisms are added, the excess risk ceases to be statistically significant. The unique contribution of each mechanism, however, is limited. Rather, the mechanisms seem to operate jointly.


2016 ◽  
Vol 16 (1) ◽  
pp. 19
Author(s):  
Amaia Ibarraran-Bigalondo

<p>The border between the United States and Mexico, since it was first conceived in 1848, has marked the lives of those who live on both of its sides, as well as of those who want to cross it. It has also become the source of a vast array of theoretical and artistic work. Chicano writers have written about it, and so have theorists dealt with its meaning and conceptual implications. The aim of this essay is to observe the way Malín Alegrías <em>Sofi Mendoza’s Guide to Getting Lost in Mexico</em> (2007), a novel for young adults, serves as a way for young adults to “evolve a moral consciousness” (Scharf 1980), through a process of “critical witnessing” (López 2009) of what it means to be on one or the other side of <em>la frontera.</em></p>


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