scholarly journals Inequality and Fluidization of the Social Stratification System in Contemporary Japan

2009 ◽  
Vol 59 (4) ◽  
pp. 632-647 ◽  
Author(s):  
Yoshimichi SATO
2020 ◽  
Vol 8 (2) ◽  
pp. 47-59
Author(s):  
Paweł Urbaniak

A description of borderland as a space can be inspiring for an analytical presentation of other social phenomena in which coexisting borderline categories occur. An example is social stratification within which different groups of individuals referred to as layers, castes or classes can be distinguished. Their character is arbitrary, resulting from a concern for the conventional, often not very distinctive interests of some social groups. Since the 19th century, the most widespread stratification system in Western societies has been the class system. However, its analytical value has been fading due to the blurring of boundaries between particular classes. The social classes, on the one hand, are subject to strong internal differentiation and are losing their previous cohesion, and on the other hand, they are becoming similar in many respects. Therefore there is a need to create an alternative and more analytically useful way of categorizing societies in contemporary social sciences. Segmentation based on the category of lifestyle seems valuable, because lifestyle is what, in a particularly important way, differentiates in the social dimension individuals forming contemporary Western societies. At the same time, this category is so capacious and distinctive that it can be analytically useful for representatives of various social sciences. The aim of the paper is, first of all, to present the structural foundation of class systems, secondly, to identify the reasons for the loss of their analytical value, and thirdly, to discuss the scientifically useful segmentation of society relating to different lifestyles.


2019 ◽  
Vol 3 (2) ◽  
pp. 84-94
Author(s):  
I Gusti Ayu Aditi

This study aims to conduct a study of different wangsa marriage at Balinese in Lombok. This phenomenon is related to the basis of the determination of the social stratification of Hindus in Lombok and finds a solution to the problem raised. This research was designed in interpretive descriptive research using an empirical juridical study model. Data source of this study consisted of two, namely primary and secondary. The results of the study found (1) the basis for determining the social stratification of Balinese Hindus in Lombok, namely, the interpretation of erroneous religious norms, namely from catur varna become catur wangsa. Catur varna uses the basis of guna (talent) and karma (tendency) in determining social stratification. Catur wangsa using birth is the basis for determining social stratification. In this regard, the patrilineal cultural traditions of Balinese Hindu community in Lombok calculate the kinship relationship of a child following his father's lineage. (2) with regard to changes in the determination of the social stratification system, women are psychologically pressured because of injustice to treatment. (3) the alternative is that if the marriage between the tri wangsa woman and the man outside tri wangsa is the marriage process of the ngerorod model or elopement.


2015 ◽  
Vol 29 (3) ◽  
pp. 577-587 ◽  
Author(s):  
Jan Drahokoupil

This essay discusses the use of class in Czech sociology. Czech social stratification research has used the concept of class as part of its standard vocabulary. The approach to class was distinctively shaped by postcommunist legacies. As an analytical concept, socio-economic status was preferred over class, particularly in the 1990s. The middle class played a prominent role as a subject of research and also a rallying cry. An important legacy that shaped the approach was the intellectual formation of Czech sociologists through the critique of the social stratification system in state socialism. This specific form of anticommunism shaped the type of questions typically asked in the stratification research and its subject matter. Moreover, the anticommunist legacy shaped interpretations of the broader implications of the stratification mechanisms and class effects, giving rise to an overly functionalist approach to the class system.


2021 ◽  
Vol 2 (1) ◽  
pp. 1-12
Author(s):  
Katie Palmer du Preez ◽  
Jason Landon ◽  
Laura Maunchline ◽  
Rebecca Thurlow

At present, gambling studies literature has multiple understandings of family and others affected (FAOs) by gambling harm and their support needs in play, each with different possibilities and constraints for harm reduction engagement with women. Individual psychological approaches have been privileged, eschewing the social and relational situation of gambling and harm in women’s lives. In Australasia, the majority of those seeking support in relation to a significant others’ gambling are women. Gender has been posited as a shaping force in the social stratification system, distribution of resources, and gambling and harm within society. There has been minimal engagement with the lived experiences of FAOs, which limits gambling harm reduction service development and planning. This research critically engaged with gambling harm reduction studies for FAOs, alongside interviews with eight women FAOs who presented to community services from a social constructionist perspective. The aim was to provide insight into how women FAOs position themselves and their support needs in relation to gambling harm and recovery. Data was analysed using thematic analysis informed by feminist poststructuralist theories of language. Results suggested that this small group of women were subject to intersecting patriarchal constraints and economic determinants of gambling harm. Powerful normative and moral constructions of ‘good/bad’ mothers operated to individualise some women’s responsibility for addressing harm in families and to alienate these women from gambling support services. These findings suggest that gambling services must support women and families in ways that go beyond personal functioning, extending into the social and political conditions of possibility for harm and recovery. Critical psychology and coherent gender analysis may offer opportunities to expand the role of gambling support to include advocacy, community development, and more client-led and gender-aware practice with women affected by gambling harm.


2018 ◽  
Vol 4 (1) ◽  
pp. 30-36
Author(s):  
Muhammad Zakaria Umar ◽  
La Ode Abdul Rachmad Sabdin Andisiri

Coexistence in architecture was considered as the process of cooperation between two or more different architectural styles and synergized each others. The Old Buton society consists of Kaomu, Walaka, Maradika, and Batua. The social stratification system in Buton society was reflected in its dwelling. In the architectural context, various attempts to rediscover the identity in each of his work were very pronounced, with varying results. The study was aimed to identified coexistence between Walaka’s house and parliament building using a comparative causal approach. The results  concluded that the coexistence between the Walaka’s houses and parliament building could be found in the form of philosophical, meanings, symbols, function on the modified floor plan, view, and sections.The coexistence between the house of Walaka’s with govermental position and parliament building could not be found between under the Walaka’s house and the parliament building foundation, tangkebala sasambiri and overstek console at parliament building and the Walaka’s box-shaped pabate and the overstek console from parliament building. The philosophical coexistence was also not founded between wide large and latticed windows at Walaka’s house with ones at parliament building, the Walaka’s bosu bosu and the overstek console without ornament at parliament building, as well as the Walaka’s double-decker roof and the parliament’s double-decker roof.


Author(s):  
Svetlana A. Baturenko ◽  

The article deals with the development of the theory of post-industrial society’s social stratification. Today it is difficult to present stratification research in the form of a harmonious ordered sequence. The social stratification theory of the famous French sociologist Alain Touraine does not fit any of the usual classical directions. He revises economic determinism and puts accents on the sphere of knowledge and culture. Touraine tries to overcome the long-standing traditions of structuralism through the analysis of social action and social relations when analyzing the social stratification system. The modern «programmable society» is characterized by departure from the economic struggle and economic decisions, which have lost the autonomy and the central place that they used to have in the previous societies. Touraine’s vision of the modern society’s social structure differs from the vision of other post-industrialism theorists, especially from the ideas of American sociology, in particular, those presented in D. Bell’s works. The author of the action theory focuses on the French model of society and takes into account the historical and cultural characteristics of its development. Touraine noted the significant changes which occurred in the stratification system of modern society and the nature of its main social conflict. It is the change in the power and the forms of social domination under the influence of new factors and social processes. The French sociologist made a significant contribution to the fact that the sociological explanation of the modern social stratification system is transformed. He described the main characteristics of the post-industrial society’s class structure, the main trends of its development, offered the ways of using some categories necessary for the description of the modern post-industrial society’s stratification system.


2004 ◽  
Vol 51 (4) ◽  
pp. 549-568 ◽  
Author(s):  
KENT R. KERLEY ◽  
MICHAEL L. BENSON ◽  
MATTHEW R. LEE ◽  
FRANCIS T. CULLEN

2010 ◽  
Vol 43 (4) ◽  
pp. 439-451 ◽  
Author(s):  
Michael L. Smith

This article examines the relationship between social justice norms and the perceived legitimacy of the social stratification system in the Czech Republic. Despite the fact that meritocratic values have remained the dominant part of ideology in the Czech Republic throughout the transformation process, those values have played only a very minor role in fostering evaluations of system legitimacy, such as perceptions of system closure and widespread inequality. This article argues that perceived corruption is the key factor that negatively mediates the relationship between norms of distributive justice and beliefs about social legitimacy, and ultimately plays a major role in reducing the legitimacy of the social stratification system. The main analysis uses a structural equation model based on Czech data from the ISSP Role of Government Survey in 2006. The evidence lends support to the path dependency view of the social transformation process, according to which rampant corruption, which was a core legacy of the market transformation process, continues to shape system legitimacy even in the face of relative economic prosperity of the mid 2000s.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


2017 ◽  
Vol 25 (2) ◽  
pp. 788-832
Author(s):  
Lukas M. Muntingh

Egyptian domination under the 18th and 19th Dynasties deeply influenced political and social life in Syria and Palestine. The correspondence between Egypt and her vassals in Syria and Palestine in the Amarna age, first half of the fourteenth century B.C., preserved for us in the Amarna letters, written in cuneiform on clay tablets discovered in 1887, offer several terms that can shed light on the social structure during the Late Bronze Age. In the social stratification of Syria and Palestine under Egyptian rule according to the Amarna letters, three classes are discernible:1) government officials and military personnel, 2) free people, and 3) half-free people and slaves. In this study, I shall limit myself to the first, the upper class. This article deals with terminology for government officials.


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