STONEFLIES FROM THE PURCELL RANGE, B. C.

1934 ◽  
Vol 66 (1) ◽  
pp. 1-6 ◽  
Author(s):  
Ferris Neave

The Purcell Range forms the easternmost portion of the Selkirk Mountains. It runs nearly north and south and is well marked off from other mountain ranges by the Rocky Mountain Trench on the east and the Purcell Trench on the west. The latter is occupied in part by Kootenay Lake. Even the broad geography of this range is imperfectly known as yet and its entomological resources are practically unknown.

2018 ◽  
Vol 45 (1) ◽  
pp. 21-39 ◽  
Author(s):  
James W. Wiley

Gerald Handerson Thayer (1883–1939) was an artist, writer and naturalist who worked in North and South America, Europe and the West Indies. In the Lesser Antilles, Thayer made substantial contributions to the knowledge and conservation of birds in St Vincent and the Grenadines. Thayer observed and collected birds throughout much of St Vincent and on many of the Grenadines from January 1924 through to December 1925. Although he produced a preliminary manuscript containing interesting distributional notes and which is an early record of the region's ornithology, Thayer never published the results of his work in the islands. Some 413 bird and bird egg specimens have survived from his work in St Vincent and the Grenadines and are now housed in the American Museum of Natural History (New York City) and the Museum of Comparative Zoology (Cambridge, Massachusetts). Four hundred and fifty eight specimens of birds and eggs collected by Gerald and his father, Abbott, from other countries are held in museums in the United States.


Linguaculture ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 46-59
Author(s):  
Irina Chirica

This paper surveys the most significant ways in which the American West has been viewed as a place and region. Starting with Thomas Jefferson’s Louisiana Purchase of 1803, we follow the expansion of the West as a region throughout American history. Jefferson worked out a plan which involved the creation of territories which later became states, following a certain procedure. Inside the larger West, there are many Wests: the prairie states of the Midwest (also called the “Bread Basket” of America), the Rocky Mountain states, the Pacific Northwest, the Southwest and California. We analyze the myths and images associated with the west in American culture, and the influence of Frederick Jackson Turner’s essay dedicated to “the Frontier”. We discuss the New Historicism approach and the way in which it criticizes Tuner. Then we discuss the reflection of the West in the visual arts (the major landscape painters and in the work of the western movie director John Ford). We bring arguments to support the idea that the West is a construct of human experience and a cultural concept, more than a “place”.


Author(s):  
Amanda Rees

"Dude Ranch" is not an expression that carries a clear-cut meaning to everyone, for a dude ranch is neither a summer hotel nor a farm where dudes "ranch". . .. The most typical dude ranches of all the West are in this section of Wyoming. They range all the way from the most exclusive outfits that require references and advance reservations for not les than three weeks or a month at around $70 per week per person-including saddle horse and equipment, modern cabin, meals and other advantages-to the guest ranches or outfitters where accommodation may be had by the day, week or season. The person of moderate means can arrange his vacation in Jackson Hole to fit his purse. (Jackson Hole: Where to Go and What To See, published between 1929-1950) The American West is home to one of the most distinctive agricultural tourism activities in the world: dude ranching (Rees 2004). Dude ranching is the "single most unique contribution of the Rocky Mountain West to the ever-growing national vacation industry" (Roundy 1973), and it has been crucial in shaping the ways in which the West is perceived, working to effect continuing romantic notions of the American West (Rodnitzky, 1968). Though dude ranches can be found in the East (Zimmerman 1998), the South, the Southwest, California, Hawaii, and the Northwest, it is the Northern Rocky Mountain region, especially Montana and Wyoming, which forms the nucleus of dude ranch tourism (Rees 2005). However, unlike cattle ranching, agriculture, and mineral extraction, tourism has rarely received the attention it deserves in Wyoming, though it continues to be an important part of the Western image, as well as an important factor in the production and reproduction of that image. Just as dude ranching has failed to receive the attention it deserves in the state, it has also failed to receive that attention in one of the region's densest nexus or collection of dude ranching, Jackson Hole, and in particular, Grand Teton National Park (GTNP). Indeed, dude ranches have faired miserably in the first seventy-five years of the park's existence. As cultural landscapes dude ranches have been de­emphasized in favor of celebrating the natural environment. This project's research has revealed that a vast majority of the thirty-three dude ranches that once functioned in what is now GTNP have disappeared, been auctioned off, burned, pulled down, or allowed to rot in situ. In the last decade, critics of federal cultural resource management philosophy sought to reject this often-fragmented approach to cultural heritage protection, and looked to embrace environmental and cultural resources as an indivisible whole (Hufford 1994) and this research project falls within that effort to produce a narrative that embraces both environmental and cultural resources to tell a story of the ways in which humans and nature have interacted through tourism in GTNP.


1967 ◽  
Vol 4 (6) ◽  
pp. 1185-1197 ◽  
Author(s):  
G. E. Rouse

Leaf compressions, spores, and pollen grains referrable to about 45 species were collected from a series of fine silts and coal stringers in the Parsnip River valley of the Rocky Mountain Trench. The leaf assemblage described in this paper indicates a late Maestrichtian to Danian age, somewhat younger than generally comparable assemblages previously reported from the lower part of the Edmonton Formation of Alberta, and from the Hell Creek, Lance, and Fox Hills Formations in the western interior of the United States. It also contains several species reported from the Nanaimo Group on eastern Vancouver Island. Plant microfossils (to be described in a later paper) include species of Glyptostrobus, Sciadopitys, Aquilapollenites, Pistillipollenites, Alnus, Myrica, Tilia, Pterocarya, and Carya, together with tricolpate pollen of uncertain affiliation. The combined leaf and microfossil assemblages indicate a warm mesothermal and humid paleoecological setting of low relief, suggesting absence of major mountain ranges westward to the Pacific Ocean.


2021 ◽  
Author(s):  
Antoni Grau Ferrer ◽  
Mª Antònia Jiménez Cortés ◽  
Daniel Martínez Villagrasa ◽  
Joan Cuxart Rodamilans

<p>The Eastern Ebro basin is composed of an extensive lower irrigated area, surrounded by dry-fed slopes and wooden mountain ranges to the North, East and South, while to the West is open to the agricultural Western Ebro basin. Previous studies, based on research data or on statistics for one station, indicate that these features determine the local circulations in the area. A network of stations is used here to analyze a period of 15 years, taking representative data for the different units of landscape. A filtering procedure is developed which selects the events with predominance of local circulations, based on detecting stably stratified nights.</p><p>The analysis of the filtered data indicates the presence of a valley circulation between the lower plain and the slopes and mountains that reverses its sense of circulation between day and night, which intensity varies in summer due to an increasing thermal contrast between irrigated and rain-fed areas. The presence of sea-breeze in the late afternoon in the warm months is common, bringing cooler and wetter marine air to the area after crossing the mountain range at the South. At night in the centre of the basin, cold air pools are formed, which evolve to persistent fog events in winter, causing the statistics to be very different in that season compared to the rest of the year.</p>


2021 ◽  
pp. 119-186
Author(s):  
Ilan Kapoor ◽  
Zahi Zalloua

This chapter pursues further the stakes of a universal politics in a variety of case studies that serve as key global sites of resistance and antagonism, spanning the West and the East, or the global North and South. It considers the ways the diverse phenomena of climate change, refugee crises, Black Lives Matter, #MeToo, political Islam, Bolivia under Morales, the European Union, and Covid-19 open up emancipatory spaces when they manage to short-circuit the democratic liberal script, exhorting us to see to what extent the script works against (most of) us. To that end, the revolutionary potential of these events lies in their capacity to shake our postpolitical myopia by inciting us to read politically and dialectically—to read with an eye for capital and political economy, race and gender, and the libidinal economy that subtends their global circulation.


Author(s):  
James P. Byrd

Many southerners celebrated the war’s beginning. Others spoke in somber tones. Opinions flew in all directions after Sumter’s fall, as Americans reflected on what the war would mean. One constant presence, however, was the Bible. It helped Americans to brace for war. As the greatest crisis of their lives came into focus, they clung to the scriptures for comfort and justification. This time was remarkable for the variety of biblical responses to the war. Southern women struggled with their zeal for war, which many believed was inappropriate. If many wanted war, others drew back from the conflict, or at least worried about what the war would do to the nation, regardless of which side God was on. Just as northern preachers were sharpening their exegesis for battle, southerners did the same, as did Mormons, who hurled biblical attacks on both North and South from the West.


2013 ◽  
Vol 13 (1) ◽  
Author(s):  
Cultural Relics Conservation Instit

AbstractOn August 19 through 25, 2011, Cultural Relics Conservation Institute of Tibet Autonomous Region and the China Tibetology Research Center made systematic surveys to the three grottoes in Zone I of Chang mo Grottoes. The Grotto 1 in Zone I is a single-chamber statue grotto in Ω-shaped plan, on the west, north and south walls of which clay sculptures and murals are found. Grotto 2 is a multi-chamber grotto, in which remains of clay sculptures and murals are found. Grotto 3 consists of two adjacent single-chamber grottoes, in both of which only murals are found. The discovery of this grotto group has very important reference values to the researches on the developments of the early Buddhism and Buddhist art in Tibet, even the progress of the Tibetan social history in the early Second Propagation of Buddhism. The sculptural format of Vajradhatu Mandala in these grottoes provided precious materials for the researches on the diffusion of Vajradhatu Mandala in Tibet, the development of Tibetan Vajrayana Buddhism and other relevant issues.


Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 351-354
Author(s):  
W. Percy Hedley

The Roman Fort of Borcovicium at Housesteads in Northumberland should need no introduction to anyone interested in archaeology. During the last year it has been brought into great prominence by being presented to the Nation by Mr John Maurice Clayton, and through its close proximity to the portion of Hadrian’s Wall recently threatened by quarrying operations.The fort at Housesteads was one of the earliest to be examined by British antiquaries, but although it has received so much attention its environs have been almost entirely disregarded. On both sides of the Military Way leading out of the west gateway was an extensive civil settlement, and traces of buildings can be seen on the south side of the fort. The hillside sloping to the southward is covered with the remains of early cultivations. These have generally been accepted as of Romano-British age. There are, however, two distinct systems of early cultivation. To the southwest of the fort there is a series of terraces running along the hillside, but on the southeast of the fort there are lynchets running north and south at regular interva up and down the hillside. From the hill to the south of Housesteads it can be clearly seen that where there is terrace cultivation it has been superimposed on the earlier system of lynchets, and this is also shown in air photographs.


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