scholarly journals A Survey of Indigenous Knowledge on Poultry Ethnomedicinal Plants in Masaka District, Uganda

2012 ◽  
Vol 5 (2) ◽  
pp. 18-23 ◽  
Author(s):  
Rebecca Nalubega ◽  
John David Kabasa ◽  
Deo Olila ◽  
John Kateregga
Keyword(s):  
Indigenous Knowledge ◽  
Ethnomedicinal Plants

Unreported Ethnomedicinal Plants Used by Baigas in Baiga-Chak Area of District Dindori, Madhya Pradesh

2017 ◽  
Vol 24 (3) ◽  
pp. 159-162
Author(s):  
Ramesh Ahirwar
Keyword(s):  
Medicinal Plants ◽  
Traditional Medicine ◽  
Indigenous Knowledge ◽  
Life Style ◽  
Skin Diseases ◽  
Future Generation ◽  
Modern Medicine ◽  
Madhya Pradesh ◽  
Medicinal Uses ◽  
Ethnomedicinal Plants

The paper contains information on 30 ethnomedicinal plants used by the Baiga tribe of Baiga-Chakarea in district Dindori, Madhya Pradesh was collected through interviews and discussion regarding the plant prescribed, such as part of the plant used, medicinal uses, and detailed information about mode of preparation, form of usage and method of application. A total of 30 species belonging to 29 genera and 23 families to treat various ailments. The documented medicinal plants were mostly used to cure cold, cough, diabetes, dysentery and skin diseases, etc. According to the informants the indigenous knowledge is drastically disappearing, the younger generations are not interested to practice traditional medicine due to the changes in life style and the intervention of modern medicine. Hence the documentation of traditional knowledge among the ethnic people is essential to the betterment of our future generation, since most of the lives saving medicines are derived based on ethnic wisdom of this traditional community those who directly depend on plants for their survival.

Indigenous knowledge of traditionally used plants from Iran for fever/malaria treatment

Planta Medica ◽  
2010 ◽  
Vol 76 (12) ◽  
Author(s):  
S Esmaeili ◽  
F Naghibi ◽  
M Mosaddegh
Keyword(s):  
Indigenous Knowledge ◽  
Malaria Treatment

Colonizing Innovation:

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Abhinav CHATURVEDI ◽  
Alf REHN
Keyword(s):  
Indigenous Knowledge ◽  
Postcolonial Theory ◽  
Knowledge Systems ◽  
Frugal Innovation ◽  
Indigenous Knowledge Systems ◽  
Management Literature

Innovation is one of the most popular concepts and desired phenomena of contemporary Western capitalism. As such, there is a perennial drive to capture said phenomena, and particularly to find new ways to incite and drive the same. In this text, we analyze one specific tactic through which this is done, namely by the culturally colonial appropriation of indigenous knowledge systems. By looking to how jugaad, a system   of   frugal   innovation   in   India,   has been   made   into   fodder   for   Western management literature, we argue for the need of a more developed innovation critique, e.g., by looking to postcolonial theory.

Indigenous Environmental Justice, Knowledge, and Law

2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Deborah McGregor
Keyword(s):  
Environmental Justice ◽  
Indigenous Knowledge ◽  
Knowledge Systems ◽  
Indigenous Worldviews ◽  
Indigenous Knowledge Systems ◽  
The World ◽  
Innovative Approaches

This article aims to introduce a distinct conception of Indigenous environmental justice (IEJ) based on Indigenous legal orders, knowledge systems, and conceptions of justice. This is not to suggest in any way that the existing environmental justice (EJ) scholarship is flawed; in fact, the scholarship and activism around EJ have been central in diagnosing and drawing attention to injustices that occur on a systematic basis everywhere in the world. This article argues instead that such discussions can be expanded by acknowledging that concepts of environmental justice, including distinct legal orders informed by Indigenous knowledge systems, already existed on Turtle Island for thousands of years prior to the arrival of Europeans. It also suggests that environmental justice framed within Indigenous worldviews, ontologies, and epistemologies may make significant contributions to broader EJ scholarship, particularly in relation to extending justice to other beings and entities in Creation. This approach acknowledges ongoing colonialism and emphasizes the need to decolonize in order to advance innovative approaches to IEJ. 

“As Slow as a Tortoise, and as Clever as a Hare.” Folktales as Lessons on Democracy, Equal Opportunities, and Human Rights among the Ndebele

2018 ◽  
Vol 28 (1) ◽  
Author(s):  
Lindiwe Ndlovu ◽  
Faith Sibanda
Keyword(s):  
Human Rights ◽  
Indigenous Knowledge ◽  
Indigenous People ◽  
Developing World ◽  
Equal Opportunities ◽  
Long Time ◽  
Animal Community ◽  
Do So

Indigenous African societies have, for a long time, been using their knowledge for the betterment of their lives. They have also demonstrated an ability to manipulate their immediate or remote surroundings to live sustainably. Those who claim to fight for equal and human rights in Africa do so under the misconception that they, and the developing world, have historically and inherently violated, and continue to violate, human rights in numerous ways. While this might not be completely dismissed, there is a plethora of evidence from African folktales to demonstrate that Africans have not only respected human rights, but have also encouraged equal opportunities for every member of their society. This article cross-examines Ndebele folktales with the intention of demonstrating that African indigenous knowledge exhibited through folktales was a well-organised system, which ensured respect for human rights for all members, regardless of their physical or social stature. Central to this discussion are the folktales which focus on the role played by the vulnerable members of the animal community, who replicate their human counterparts. Folktales are unarguably a creation by the indigenes and emanate from their socio-political experiences, as well as their observations of the surroundings. This suggests that indigenous people already had an idea about human rights as well as the need for equal opportunities since time immemorial. 

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