La fin de l'Histoire. Francis Fukuyama, 1989

2010 ◽  
Vol N°211 (1) ◽  
pp. 4-4
Author(s):  
René-Éric Dagorn
Keyword(s):  
Francis Fukuyama

scholarly journals Do males always like war? A critique on Francis Fukuyama and his hyper masculine assertions on "Feminization of World Politics"

1970 ◽  
Vol 9 ◽  
pp. 278-290
Author(s):  
Youba Raj Luintel
Keyword(s):  
World Politics ◽  
Francis Fukuyama ◽  
Long Time

The PDF of this file is 2,443 kbytes in size and therefore will take a long time to download if you click on the PDF link below. If you would like the file to be sent to you by email, please send a request to [email protected]. Please include the citation below in your request. DOI: 10.3126/opsa.v9i0.1144Occasional Papers in Sociology and Anthropology Vol.9 2005 p.278-290

scholarly journals Membangun Dialog Peradaban

2017 ◽  
Vol 3 (1) ◽  
pp. 49-66
Author(s):  
Zaprulkhan Zaprulkhan
Keyword(s):  
National Interest ◽  
Western Civilization ◽  
Clash Of Civilizations ◽  
The West ◽  
End Of History ◽  
Francis Fukuyama ◽  
Ibn Rushd ◽  
The World ◽  
The End Of History ◽  
Clash Of Civilisations

Abstract: In 1989 Francis Fukuyama with his article The End of History? In the journal The National Interest revolves a speculative thesis that after the West conquered its ideological rival, hereditary monarchy, fascism and communism, the constellation of the world of international politics reached a remarkable consensus to liberal democracy. A few years later, Samuel P. Huntington came up with a more provocative thesis that ideological-based war would be a civilization-based war in his article, The Clash of Civilizations? In the journal Foreign Affairs. It reveals that in the future the world will be shaped by interactions among the seven or eight major civilizations of Western civilization: Confucius, Japan, Islam, Hinduism, Orthodox Slavs, Latin America and possibly Africa. Huntington directed the West to pay particular attention to Islam, for Islam is the only civilization with great potential to shake Western civilization. Departing from the above hypotheses, this paper will specifically discuss the bias of Fukuyama and Huntington's thesis on Islam, and how its solution to build a dialogue of civilization by taking the paradigm of dialogue from Ibn Rushd and Raghib As-Sirjani. Abstrak: Pada tahun 1989 Francis Fukuyama dengan artikelnya The End of History? Dalam jurnal The National Interest revolusioner tesis spekulatif bahwa setelah Barat telah menaklukkan lawan-lawan ideologisnya, monarki herediter, fasisme dan komunisme, konstelasi politik internasional mencapai konsensus yang luar biasa untuk demokrasi liberal. Beberapa tahun kemudian, Samuel P. Huntington muncul dengan tesis yang lebih provokatif bahwa perang berbasis ideologis akan menjadi perang berbasis peradaban dalam artikelnya, The Clash of Civilisations? Dalam jurnal Luar Negeri. Ini mengungkapkan bahwa di masa depan akan dibentuk oleh interaksi antara tujuh atau delapan peradaban utama peradaban Barat: Konfusius, Jepang, Islam, Hindu, Slavia Ortodoks, Amerika Latin dan mungkin Afrika. Perhatian Huntington pada Islam adalah potensi terpenting untuk mengguncang peradaban Barat. Berangkat dari hipotesis di atas, makalah ini akan secara khusus membahas bias tesis Fukuyama dan Huntington tentang Islam, dan bagaimana mereka akan mengambil paradigma dialog dari Ibn Rushd dan Raghib As-Sirjani.

scholarly journals Concepts of “nation-building” by F. Fukuyama and R. Cooper and their importance for modern practice of nation-building

2021 ◽  
Vol 21 (1) ◽  
pp. 118-122
Author(s):  
Evgeny A. Chibirkin ◽  
Keyword(s):  
Nation Building ◽  
National Integration ◽  
Foreign Experience ◽  
Francis Fukuyama

The process of nation-building in modern societies within the framework of national integration is considered in the article from different approaches and taking into consideration analysis and understanding of foreign experience. Special attention is paid to the concepts and views of Francis Fukuyama and Robert Cooper along with their importance for practice of nation-building. An inference is made that today these concepts and attempts to implement them in practice cannot be recognized as perfect and adequate to current challenges of internal and external origins.

scholarly journals Thirty Years after The End of History? EAFIT Lecture

Co-herencia ◽  
2021 ◽  
Vol 18 (34) ◽  
pp. 15-25
Author(s):  
Francis Fukuyama
Keyword(s):  
National Interest ◽  
The State ◽  
Global Politics ◽  
Stanford University ◽  
Good Opportunity ◽  
Global Democracy ◽  
End Of History ◽  
Francis Fukuyama ◽  
The End Of History

Hello, my name is Francis Fukuyama and I am delighted to be able to participate in this symposium at EAFIT, on The End of History? I am a Senior fellow at Stanford University and in the summer of 1989, I published an article in the journal The National Interest titled The End of History? 30 years have passed since the publication of this article and this was a good opportunity to reflect on what has happened to the state of global democracy and global politics in those three decades.

Consumption as an Althusserian Ideological Apparatus

2019 ◽  
Vol 26 (2) ◽  
pp. 133-145
Author(s):  
Omer Ersin Kahraman
Keyword(s):  
Social Order ◽  
Louis Althusser ◽  
Francis Fukuyama ◽  
State Apparatus ◽  
The Social ◽  
Symbolic Meanings ◽  
Material Conditions ◽  
Raymond Aron ◽  
The Masses ◽  
Labour Power

The end of ideology has been declared for several times by different writers like Raymond Aron, Daniel Bell and Francis Fukuyama. However, ideology still has an important role in the social order even though its structure has been adapted to the contemporaneous material conditions. Consumption, the consumptive production of labour power, has turned into a new language of socio-symbolic meanings in the twentieth century. In this way, consumption overshadowed its material basis, the needs, and obtained a new duty in the ruling ideology as an ideological State apparatus, keeping the masses in line. This article aims to investigate this aspect of the modern consumption practice in accordance with ideology approach of Louis Althusser.

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