La question des diacres en Lumen gentium 41

2021 ◽  
Vol Tome 143 (3) ◽  
pp. 393-409
Author(s):  
Martin Troupeau
Keyword(s):  
2017 ◽  
Vol 78 (3) ◽  
pp. 559-572 ◽  
Author(s):  
Ormond Rush

The benefits of the approach of “receptive ecumenism” are becoming increasingly appreciated within ecumenical circles. A primary focus is the way a particular Christian tradition can learn from another and, in a mutual exchange of gifts, receive gifts that have not been part of one’s own tradition. This essay views this dynamic in terms of recognizing differing “senses of the faith” that the Holy Spirit has brought forth within the baptized of different churches. It proposes that Catholic discernment of the sensus fidelium, as presupposed in Lumen Gentium 12, should also include the sensus fidei of other Christians, and that ecumenical dialogues play a crucial role in that ecclesial discernment.


1990 ◽  
Vol 66 (1) ◽  
pp. 240-241
Author(s):  
C. SOETENS
Keyword(s):  

1967 ◽  
Vol 10 (1-2) ◽  
pp. 59-88
Author(s):  
Marian Żurowski
Keyword(s):  

2018 ◽  
pp. 239-250
Author(s):  
Bogdan Ferdek

Second Vatican Council took over from the first Vatican Council the doctrine on infallible teaching of the Bishop of Rome, approved it and presented in more complete context. It is the teaching of Dogmatic Constitution on the Church Lumen gentium on infallibility of bishops when together with the pope they exercise the Church's Magisterium, and on supernatural sense of faith of all people, thanks to which they cannot get lost in faith. International Theological Commission issued “Sensus fidei” in the life of the Church, a document which deals with the issue of supernatural sense of faith of all people of God. This document presents sufficient theology of sensus fidei and therefore it is possible to attempt to place the dogma about the pope’s infallibility into more complete context which sensus fidei is a part of. Three carriers of infallibility in the Church: the pope, the college of bishops and sensus fidei are complementary to one another when it comes to explanation and defence of the divine Revelation. None of them can form anything new in relation to the Revelation. All together serve infallibility given to the Church by the Spirit of Truth.


2002 ◽  
Vol 63 (4) ◽  
pp. 813-825 ◽  
Author(s):  
Harold E. Ernst

[The author first examines the application of the qualificatio theologica or theological norm as an aid to doctrinal interpretation in Catholic neo-Scholastic theology. He then explores the emergence of related interpretive questions at Vatican II, particularly with regard to two sections of Lumen gentium. His examination suggests a hermeneutical principle for interpreting the documents of Vatican II, namely the importance of being attentive to the nature of the council as a transitional event in Catholic theology. His study also highlights the continuing need for a consistent method of qualifying doctrinal statements.]


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