From stressed utopias to pervasive anxiety

2020 ◽  
Vol 13 (3) ◽  
pp. 323-339
Author(s):  
Steffen Hantke
Keyword(s):  
The West ◽  
National Imaginary ◽  
Cultural Stress ◽  
Post War ◽  
National Mood

Three films imagining post-apocalyptic dystopias - Smog (Petersen Germany 1973), Operation Ganymed (Erler Germany 1977) and Die Hamburger Krankheit (Fleischmann Germany 1979) - concretise and dramatise environmental, political and social stresses on the West German national imaginary during the 1970s. Articulating cultural motifs hitherto associated with national success within the conventions of the disaster film, the films would exacerbate cultural stress throughout the decade by gradually uncoupling it from its historically specific sources and rendering it as a diffuse yet inescapable national mood. Taken together and read in sequence, the three films show how dystopian thinking takes hold while its specific causes grow less clear and obvious, expressing fundamental doubts about ‘post-war’ utopian aspirations.

Squatting: The Fight for Decent Shelter, 1970s–1980s

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland
Keyword(s):  
Welfare State ◽  
Public Services ◽  
Second World War ◽  
World War ◽  
Housing Policies ◽  
The West ◽  
The World ◽  
Housing Needs ◽  
Post War ◽  
Second World

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.

The foundations and prerequisites of imagology

2021 ◽  
pp. 65-74
Author(s):  
Valerii P. Trykov ◽  
Keyword(s):  
Social Engineering ◽  
Dominant Strategy ◽  
The Other ◽  
Special Role ◽  
The West ◽  
European Culture ◽  
Post War ◽  
The 1960S ◽  
The One ◽  
Eu Project

The article examines the conceptual foundations and scientific, sociocultural and philosophical prerequisites of imagology, the field of interdisciplinary research in humanitaristics, the subject of which is the image of the “Other” (foreign country, people, culture, etc.). It is shown that the imagology appeared as a response to the crisis of comparatives of the mid-20th century, with a special role in the formation of its methodology played by the German comparatist scientist H. Dyserinck and his Aachen School. The article analyzes the influence on the formation of the imagology of post-structuralist and constructivist ideological-thematic complex (auto-reference of language, discursive history, construction of social reality, etc.), linguistic and cultural turn in the West in the 1960s. Shown is that, extrapolated to national issues, this set of ideas and approaches has led to a transition from the essentialist concept of the nation to the concept of a nation as an “imaginary community” or an intellectual construct. A fundamental difference in approaches to the study of an image of the “Other” in traditional comparativism and imagology, which arises from a different understanding of the nation, has been distinguished. It is concluded that the imagology studies the image of the “Other” primarily in its manipulative, socio-ideological function, i.e., as an important tool for the formation and transformation of national and cultural identity. The article identifies ideological, socio-political factors that prepared the birth of the imagology and ensured its development in western Humanities (fear of possible recurrences of extreme nationalism and fascism in post-war Europe, the EU project, which set the task of forming a pan-European identity). It is concluded that the imagology, on the one hand, has actualized an important field of scientific research — the study of the image of the “Other”, but, on the other hand, in the broader cultural and historical perspective, marked a departure not only from the traditions of comparativism and historical poetics, but also from the humanist tradition of the European culture, becoming part of a manipulative dominant strategy in the West. To the culture of “incorporation” into a “foreign word” in order to understand it, preserve it and to ensure a genuine dialogue of cultures, the imagology has contrasted the social engineering and the technology of active “designing” a new identity.

On the occasion of the 100th anniversary of the Latvian statehood and the signing of the peace treaty between Latvia and Russia. Diplomatic struggle for recognition from the West

2021 ◽  
Author(s):  
N.V. Kovalevskaia ◽  
J.A. Fedoritenko
Keyword(s):  
100Th Anniversary ◽  
Peace Treaty ◽  
World War ◽  
The West ◽  
Political Events ◽  
The First World War ◽  
Soviet Russia ◽  
Post War ◽  
Struggle For Recognition ◽  
First World

In this article, the authors raise the problem of the political situation of Latvia on the world stage after the First World War and the formation of statehood in Latvia. The authors set themselves the task of studying the problem of relations between Latvia and Germany, Latvia and Soviet Russia in the established period, and analyzing the main provisions of the Paris Conference of 1919–1920. and the approaches of the participating countries to the Latvian issue. The logical conclusion of the above topic is the consideration of the stage of the struggle for diplomatic and legal recognition by the West in the post-war years and the national consolidation of Latvia, the signing and signifi cance of the Riga Peace Treaty between Soviet Russia and Latvia (1920) in the context of current political events.

Post-War Reconstruction

2000 ◽  
pp. 273-296
Author(s):  
Peter N. Davies
Keyword(s):  
Second World War ◽  
West African ◽  
World War ◽  
The West ◽  
Freight Rates ◽  
Company Limited ◽  
Post War ◽  
Second World ◽  
Trade Market

This chapter describes the reconstruction of Elder Dempster’s company structure and development after the Second World War. It states the company’s losses in terms of vessels and staff, and assesses the changes made in management and head office accommodation in order to allow Elder Dempster to meet the level of success it had achieved in the early 20th Century. The chapter also addresses the changing composition of the West African trade after the war, which included alterations in the determination of freight rates; the extension of the West African Lines Conference; and the intrusion of Scandinavian lines into the West African trade market. The chapter concludes with Elder Dempster’s purchase of the British and Burmese Steam Navigation Company Limited.

Russia: facing west or east

2017 ◽  
Author(s):  
Jude Woodward
Keyword(s):  
Foreign Policy ◽  
East Asia ◽  
21St Century ◽  
Us Foreign Policy ◽  
The West ◽  
Uncertain Outcome ◽  
Policy Goals ◽  
The Us ◽  
Recent Developments ◽  
Post War

This chapter reviews US-China-Russia relations in the post-war period, and considers how recent developments affect prospects for the US ‘pivot’. It explains why those driving US foreign policy towards China see the confrontation with Russia in Ukraine as a dangerous and diversionary adventure, leading to Sino-Russian convergence, distracting US attention from East Asia and undermining confidence among the US’s Asian allies of its commitment to the region. It is argued that if the US is to maintain primacy in the 21st century, it must subordinate other foreign policy goals to the paramount objective of containing China’s rise. The US’s failure to do this, instead pitting itself against both Putin in the West and China in the East, means it has driven Russia and China together, quite possibly sacrificing its vital need to contain China for a lesser goal of uncertain outcome in Ukraine.

The broken chain of learning: the crisis of religion and belief literacy and its origins

2020 ◽  
pp. 9-26
Author(s):  
Adam Dinham ◽  
Alp Arat ◽  
Martha Shaw
Keyword(s):  
Public Sphere ◽  
Social Action ◽  
Turn Of The Century ◽  
World Religions ◽  
The West ◽  
Public Spheres ◽  
Public Religion ◽  
Other World ◽  
Post War

This chapter discusses the loss of religion and belief literacy, which it locates in two public spheres: welfare and education. The period before the loss of religion and belief literacy in Britain and the West was, by its very nature, almost entirely Christian. Although there was a degree of plurality, and an awareness of some other religions, these were largely treated as essentially exotic. Yet, at the very moment that people stopped paying (much) attention to religion and belief, they entered a period of dramatic change. This has meant massive declines in Christianity, increases in other world religions, a huge growth in atheism and non-religion, and a shift towards informal and revival forms of religion and belief, especially associated with varying ideas of spirituality. The resulting challenges of religion and belief literacy are rooted here in the post-war period, in which the deliberate dilution of religious socialisation post-1945 has been followed by the accidental invisibility of religious social action and its disconcerting re-emergence after 1980, and then a striking renewal of religion and belief as a public sphere issue around the turn of the century, and especially after 9/11. What emerges is a tension between a loss of public religion and belief and its subsequent re-emergence after a prolonged period in which it was not really talked about.

From Reconstruction to ‘Leisure Society’: Free Time, Recreational Behaviour and the Discourse on Leisure Time in the West German Recovery Society of the 1950s

1996 ◽  
Vol 5 (2) ◽  
pp. 191-222 ◽  
Author(s):  
Axel Schildt
Keyword(s):  
Western Europe ◽  
German Society ◽  
Second World War ◽  
World War ◽  
The West ◽  
Economic Expert ◽  
The 1950S ◽  
Post War ◽  
Industrial Standards ◽  
Second World

Little more than a decade after having lost the Second World War, the society of the western part of Germany, the Federal Republic, had changed fundamentally in the eye of the observer. The economic expert Henry C. Wallich was not the only one to speak of the ‘German miracle’. Not only had the previously achieved industrial standards long been regained and surpassed, but also a boom had set in – as in all of Western Europe – which came to an end only in the 1970s. Simultaneously, both economy and society had been modernised in the process of reconstruction. The transition to a new stage of modernity, ‘society in affluence’, was discussed animatedly. The emergence of new leisure lifestyles in particular was considered a mark of present times. However, in current reviews it is often forgotten that the West German society of the 1950s was to a far greater extent determined by continuity with the interwar period and by the consequences of the war and post-war years than a first glance at the spectacular novelties suggests.

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