Patriarchal Politics in Pre-Civil War Spain: Prostitution in Ángela Graupera’s Anarcho-feminist Novellas

2021 ◽  
Vol 98 (4) ◽  
pp. 375-394
Author(s):  
DEBORAH MADDEN

For anarchists and leftists in pre-Civil War Spain, prostitution epitomized women’s sexual and economic subordination under patriarchal, capitalist structures. Though both anarchist and Marxist discourses conflated gender and class equality, believing women’s emancipation to be an organic consequence of social revolution, the lack of focus on female-specific concerns in anti-capitalist ideations has attracted criticism from feminist scholars. Grounding an analysis within these theoretical and historical contexts, this article interrogates how Ángela Graupera, a little-known Catalan activist and writer, used the trope of prostitution to examine these issues in her novellas, published as part of the La Novela Libre and La Novela Ideal series that were printed by the anarchist magazine La Revista Blanca in the 1920s and 1930s. Through a close reading of selected texts, the examination explores how prostitution functions as a metaphor for female subordination, facilitating a critique of androcentric socio-economic discourses and hegemonic sexual politics in early twentieth-century Spain.

Author(s):  
Chloe Leung

The Russian ballet was celebrated amongst the Bloomsbury group in the early twentieth-century. Throughout 1910s-1930s, Virginia Woolf enjoyed Russian ballets such as Petrushka, Le Spectre de la Rose and Scheherazade staged by Michel Fokine and Sergei Diaghilev. The expressivity of the dancing body rectifies words which, as Woolf delineates in “Craftsmanship,” are dishonest in articulating emotions (Selected Essays 85). This paper thus divulges an oppositional thinking that belies Woolf’s modernist aesthetics – a compulsion to give words to emotions that should be left unsaid. In To the Lighthouse (1928), this “silence” is communicated in the dancing gestures that populate the novel. Juxtaposing the context of Woolf’s attendance at the ballet with her concurrent composition of Lighthouse, I shall argue that the aesthetic convergence between Woolf’s prose and the Russian ballet is not a coincidence – that Woolf very much had the ballet in mind when she wrote. Woolf’s and the Russian ballet’s shared aesthetics however, do not characterise this paper as a study of influence the Russian ballet had on Woolf. Rather, Woolf involuntarily deploys the language of dance/ballet in articulating ineffable emotions. I will offer a close reading that scrutinizes the underexplored physical gestures of Mr and Mrs Ramsay with a perspective of dance. In projecting emotions, Woolf’s novel sketches a reciprocal network between the dancing body and the mind. I conclude by suggesting that the communicational lapses do not sentence the failure of but sustain human kinship. By extension, the Russian balletic presentation of the dancing body will also reanimate the mind-body conundrum that has haunted academia for centuries.


Author(s):  
Angela Frattarola

The introduction begins with a close reading of Rudyard Kipling’s “Wireless” in order to clarify the influence of auditory technology on turn-of-the-century literature. While explaining the geographical scope and limitations of the project, the Introduction situates the modernist shift toward sound perception as one of the many breaks with tradition that characterized the period. It also surveys recent scholarship that begins to consider how the soundscape, auditory technologies, and music of the early twentieth century influenced modernist literature.


Author(s):  
Martin Ruef

This chapter analyzes the legacy of slavery for status attainment among the first generation of blacks who were liberated from this institution. Its quantitative findings suggest that categorical uncertainty became more pronounced over time: while the internal hierarchy of slavery clearly predicted the occupations that emancipated blacks would hold after the Civil War, it became largely decoupled from status attainment in the succeeding decades. Mediating effects, such as the Freedmen Bureau's educational interventions and black migration, also served to curtail the reproduction of antebellum status. By the early twentieth century, the most durable predictor of the kinds of jobs that were available to blacks who had been born in the antebellum South was the legal distinction between those who were free and those who were slaves before 1865.


Author(s):  
James P. Byrd

This chapter assesses the main strands of Edwards’s reception in North America from the eighteenth century through the early twentieth century. Most Americans did not know much, if anything, about Edwards until decades after his death, when various—often conflicting—views of Edwards appeared. New Divinity ministers expanded his theological vison while revivalists, including Charles G. Finney, enlisted Edwards’s legacy for their purposes, and thousands of evangelicals embraced Edwards’s Life of David Brainerd. Edwards intrigued (and offended) writers like Mark Twain and Harriet Beecher Stowe, and his condemnation of sin caught the interest of antislavery advocates in the Civil War. His legacy helped to shape the rise of American literature as a discipline, leading to the widespread academic study of Edwards that exploded in the twentieth and twenty-first centuries, with over 5000 books, dissertations, articles, and theses published on Edwards.


2020 ◽  
pp. 133-151
Author(s):  
Jesse Matz

The fantasy that close reading should be some purer, more total encounter with a text is usefully dispelled by readings that achieve their closeness precisely because they have a specific need for proximity with their particular text. As this chapter shows in developing a queer reading of The Waste Land, that ‘need’ might make a reading blind to things that do not suit its purposes, but this blindness must always be a factor even in the purest of close readings. A specific need that has been made explicit has the virtue of calling indirect attention to a reading’s blind spots. The transformation of Eliot’s text from an early twentieth-century moment of non-specific disorientation to a proto-trans opportunity to celebrate bodily transformation is not a violation of the text itself but a valid use for it—an insight into the text itself sharpened by a sense of discursive opportunity.


Kavkazologiya ◽  
2021 ◽  
pp. 181-193
Author(s):  
T.Sh. BITTIROVA ◽  

This article aims to determine the place of the topic of social justice in the work of the classic of Karachai-Balkarian literature Kyazim Mechiev and the forms of its artistic embodiment. The scientific novelty lies in the fact that for the first time the poet's social lyrics are viewed in a broad historical context, in relation to the chronotope. The results obtained showed the scale of the poet's thinking, his sensitivity to historical and political transformations in the life of highland society. The work establishes how the events of the early twentieth century are refracted through the author's worldview and what place the theme of social protest occupies in the poetic heritage of the classic of Karachai-Balkarian literature K.B. Mechiev. Analyzed the poems of K. Mechiev, dedicated to the pre-revolutionary and revolutionary events, the civil war, their accordance to historical realities. The article reveals the depth and scale of reflection of the challenges of the time in the poet's work, his pain, despair and hope.


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