Race, Celebrity and Fashion: Anna May Wong in Spanish Magazines of the 1930s

2020 ◽  
Vol 97 (9) ◽  
pp. 931-953
Author(s):  
MARY KATE DONOVAN

Anna May Wong was the most widely known Asian American film actress of her generation, achieving unprecedented success in the Hollywood and European industry. When she traveled to Spain in 1935 to perform at the Teatro Casablanca in Madrid, she was already an international star and her visit garnered extensive coverage from the Spanish press, particularly film magazines of the period. These magazines provided their largely female readership with access to Hollywood stars such as Wong, whose celebrity was the site of complex negotiations of race, ethnicity and citizenship in the United States and Europe during the 1930s. Publications such as Cinegramas and Popular Film represented Wong for Spanish readers who, although removed from the particularities of race politics in the United States, were nevertheless intrigued by her ‘exotic allure’, positioned as she was at the intersection of racial otherness and Hollywood glamour. By reading Wong in Spanish magazines from the 1930s, this article considers how Spanish readers might have used these representations as a tool for negotiating their own identities as cosmopolitan at a moment when Spain was often perceived as existing on the cultural margins of Western Europe.

Author(s):  
Tat-siong Benny Liew

Minoritized criticism of the New Testament refers generally to academic and critical interpretations of biblical texts by people of color in the United States of America, where they are often called “minorities.” The word “minoritized” signifies that the issue in question is less about number but more about power, as minoritization is a state-sanctioned and ideologically supported process—including using the Bible for justification—of racialization and marginalization against particular persons or communities because of their race/ethnicity and their migration history. With the civil rights movement and James Cone’s development of black liberation theology in the late 1960s, African American biblical scholars began to protest white supremacy by highlighting racial/ethnic relations and tensions in biblical writings and by making their biblical interpretation explicitly contextual to their communities’ histories, experiences, and concerns. Since then, with the model provided by their black colleagues and the emphasis on “social location” within biblical studies, Asian American and Latinx American scholars have also developed their respective hermeneutics to challenge racial discrimination and address issues of identity, representation, inclusion, exclusion, exploitation, oppression, and resistance, among others, both in the biblical texts that they read and in the contemporary situations that their communities face. Given this criticism’s concern with minoritized communities, practitioners often engage African American studies, Asian American studies, or Latinx American studies to inform their work. Because of minoritization’s connection with migration and its dynamics as a form of internal colonialism, there are also often overlaps between minoritized criticism and postcolonial criticism of the New Testament. While minoritized criticism started with a focus on race/ethnicity, subsequent works, upon acknowledgment that there are other identity factors besides race (such as gender, class, sexuality) and recognition that race and other identity factors are often mutually co-constitutive, have been giving greater emphasis on diversities and keener attention to intersectional realities within each minoritized community. Recently, there is a move to understand minoritized criticism as work that engages across racially/ethically minoritized communities (as opposed to scholarship that works exclusively within a critic’s own minoritized community). This understanding emphasizes the reality that minoritized groups are racialized not in isolation but in relation to one another, and the need to decenter whiteness by prioritizing critics of other minoritized communities as one’s interlocutors. Since minoritization as a result of migration may take place in various countries, minoritized criticism of the New Testament can also be practiced and developed outside of the United States.


2021 ◽  
Author(s):  
Elizabeth Wrigley-Field ◽  
Kaitlyn M. Berry ◽  
Govind Persad

We provide the first age-standardized race/ethnicity-specific, state-specific vaccination rates for the United States, encompassing all states reporting race/ethnicity-specific vaccinations. The data reflect vaccinations through mid-October 2021. We use indirect age standardization to compare racial/ethnic state vaccination rates to national age-specific vaccination patterns. Results show that white and Black state median vaccination rates are, respectively, 89% and 76% of what would be predicted based on age; Hispanic and Native rates are almost identical to what would be predicted; and Asian-American/Pacific Islander rates are 110% of what would be predicted. We also find that racial/ethnic group vaccination rates are associated with state politics, as proxied by 2020 Trump vote share: for each percentage point increase in 2020 Trump vote share, vaccination rates decline by 1.08 percent of what would be predicted based on age. This decline is sharpest for Native American populations, although Native vaccinations are reported for relatively few states.


1991 ◽  
Vol 30 (2) ◽  
pp. 213-217
Author(s):  
Mir Annice Mahmood

Foreign aid has been the subject of much examination and research ever since it entered the economic armamentarium approximately 45 years ago. This was the time when the Second World War had successfully ended for the Allies in the defeat of Germany and Japan. However, a new enemy, the Soviet Union, had materialized at the end of the conflict. To counter the threat from the East, the United States undertook the implementation of the Marshal Plan, which was extremely successful in rebuilding and revitalizing a shattered Western Europe. Aid had made its impact. The book under review is by three well-known economists and is the outcome of a study sponsored by the Department of State and the United States Agency for International Development. The major objective of this study was to evaluate the impact of assistance, i.e., aid, on economic development. This evaluation however, was to be based on the existing literature on the subject. The book has five major parts: Part One deals with development thought and development assistance; Part Two looks at the relationship between donors and recipients; Part Three evaluates the use of aid by sector; Part Four presents country case-studies; and Part Five synthesizes the lessons from development assistance. Part One of the book is very informative in that it summarises very concisely the theoretical underpinnings of the aid process. In the beginning, aid was thought to be the answer to underdevelopment which could be achieved by a transfer of capital from the rich to the poor. This approach, however, did not succeed as it was simplistic. Capital transfers were not sufficient in themselves to bring about development, as research in this area came to reveal. The development process is a complicated one, with inputs from all sectors of the economy. Thus, it came to be recognized that factors such as low literacy rates, poor health facilities, and lack of social infrastructure are also responsible for economic backwardness. Part One of the book, therefore, sums up appropriately the various trends in development thought. This is important because the book deals primarily with the issue of the effectiveness of aid as a catalyst to further economic development.


2007 ◽  
Vol 5 (1) ◽  
pp. 12-32
Author(s):  
ShiPu Wang

This essay delineates the issues concerning AAPI art exhibitions from a curator’s perspective, particularly in response to the changing racial demographics and economics of the past decades. A discussion of practical, curatorial problems offers the reader an overview of the obstacles and reasons behind the lack of exhibitions of AAPI works in the United States. It is the author’s hope that by understanding the challenges particular to AAPI exhibitions, community leaders, and patrons will direct future financial support to appropriate museum operations, which in turn will encourage more exhibitions and research of the important artistic contribution of AAPI artists to American art.


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