scholarly journals Clothing Fit Issues for Trans People

2019 ◽  
Vol 1 (2) ◽  
pp. 1-21
Author(s):  
Andrew Reilly ◽  
Jory Catalpa ◽  
Jenifer McGuire

As many as nine million people identify as a transperson in the United States, yet mass clothing designing and manufacturing do not meet the needs of this consumer group. This research examines the role of fit in ready-to-wear (RTW) clothing using qualitative research methods. 90 transpeople from the United States, Canada, and Ireland participated in interviews and data from interviews were analyzed using line-by-line analysis, resulting in three themes. Theme 1 explored current fit problems with RTW clothing, Theme 2 explored the desire to use clothing to hide parts of the body that did not align with one’s gender identity, and Theme 3 explored the desire to use clothing to highlight parts of the body that did align with one’s gender identity. Findings from this research confirm the assumption that current RTW clothing does not meet the needs of the transperson population and offers areas where designers and manufactures can reassess their methods relative to this consumer group.

2020 ◽  
Vol 34 (6) ◽  
pp. 1005-1033
Author(s):  
Tara Gonsalves

In this article, I argue that the medical conceptualization of gender identity in the United States has entered a “new regime of truth.” Drawing from a mixed-methods analysis of medical journals, I illuminate a shift in the locus of gender identity from external genitalia and pathologization of families to genes and brain structure and individualized self-conception. The sexed body itself has also undergone a transformation: Sex no longer resides solely in genitalia but has traveled to more visible parts of the body, implicating racialized aesthetic ideals in its new formulation. The re-imagining of gender identity as genetically and neurologically inscribed and the expanding locus of sex correspond to an inversion of the relationship between gender identity and the sexed body as well as shifts in medical jurisdiction. Whereas psychiatrists in the 1960s, ’70s, and ’80s understood gender as stemming from genital sex, the less popular idea that gender identity precedes the sexed body has gained traction in recent decades. If gender identity once derived from the sexed body, the sexed body must now be brought into alignment with gender identity. The increasing legitimacy of self-defined gender identity, the expanding definition of racialized sex, and the inversion of the sex–gender identity relationship elevates the role of surgeons in producing racialized and sexed bodies.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Elizabeth Anne Weigle ◽  
Laura McAndrews

PurposeThe purpose of this paper is to investigate Generation Z's physical expectations of being pregnant and their outlook for maternity wear shopping.Design/methodology/approachFemales in this cohort (n = 207) participated in an online survey that included questions about perceptions of pregnancy, physical self-concept and forecasted shopping behaviors.FindingsResults indicated that this group is concerned with physical changes of pregnancy and expect to treat each area of the body in a different way. Women's expected physical concerns of pregnancy predict how much they anticipate accentuating their pregnant body. Gen Z anticipates wearing loose maternity garments and they envision a thoughtful, in-store shopping experience for styles that are equally fashionable and comfortable, such as dresses.Research limitations/implicationsThis study should be extended to future generational cohorts like Generation Alpha, along with Gen Z outside of the United States and women in the United States who are non-white. Further studies should take a longitudinal approach to gauge changes in this cohort's expectations as they progress through pregnancy.Practical implicationsThis paper provides maternity wear retail brands and designers a foundation for product development and marketing geared toward this large cohort.Originality/valueThe study is the first to inquire about Gen Z's outlook on pregnancy, specifically their envisioned changes to each body area and the role of maternity garments to fulfill needs and concerns.


2019 ◽  
Vol 33 (4) ◽  
pp. 629-651 ◽  
Author(s):  
Ann V. Bell

Despite establishing the gendered construction of infertility, most research on the subject has not examined how individuals with such reproductive difficulty negotiate their own sense of gender. I explore this gap through 58 interviews with women who are medically infertile and involuntarily childless. In studying how women achieve their gender, I reveal the importance of the body to such construction. For the participants, there is not just a motherhood mandate in the United States, but a fertility mandate—women are not just supposed to mother, they are supposed to procreate. Given this understanding, participants maintain their gender by denying their infertile status. They do so through reliance on essentialist notions, using their bodies as a means of constructing a gendered sense of self. Using the tenets of transgender theory, this study not only informs our understanding of infertility, but also our broader understanding of the relationship between gender, identity, and the body, exposing how individuals negotiate their gender through physical as well as institutional and social constraints.


Author(s):  
Nicholas L. Miller

This chapter reviews the argument and evidence presented in the body of book, which provides substantial support for the proposed theories on the sources and effectiveness of US nonproliferation policy. It identifies areas for future research, such as the nonproliferation policies of other countries, the mechanisms through which nuclear domino effects occur, and the role of preventive strikes in preventing the spread of nuclear weapons. It also discusses the implications of the book’s finding for theory and policy, for example the need for the United States to maintain a credible sanctions policy, continue its international engagement, and work to develop more reliable policies for instituting multilateral sanctions.


2021 ◽  
Vol 5 (1) ◽  
pp. 27-44
Author(s):  
Anna M. Kłonkowska

The paper is based on a qualitative research project carried out in Poland and the United States. It intends to compare the attitudes of trans men toward dominant notions of masculinity in their respective countries. Focusing on people who had been recognized as female at birth but whose experienced gender is male, the paper addresses their definitions of masculinity, attitudes toward accomplishing socially acknowledged patterns of maleness and re-defining their gender identity. For this purpose, the study compares the ways in which dominant models of masculinity are conceptualized by the research participants, their childhood socialization to locally and globally defined gender roles, the cultural context they grew up in, and its influence on negotiating one’s own gender identity. As a result, conclusions from the study present a comparison of Polish and US trans men’s efforts to negotiate personal and social identity in light of dominant masculine ideals (e.g., their potential reworking, acceptance, and rejection of various elements of those ideals and explore how alternative notions of masculinity shape different experiences of female-to-male transition in both countries.


Author(s):  
A.S. Yarova ◽  
A.I. Sisova

Given the uniqueness of the judicial system in the United States of America and the role of the Supreme Court in shaping the country’s entire judicial system, the authors devoted an article to an analysis of the Supreme Court of the United States as the body that makes up the country’s Basic Law, the Constitution. Taking into account the specificity of one of the oldest written Constitutions of the world, it was appropriate to understand the mechanism of its creation, the powers of the body, which creates it also in the characteristics of this body, which the authors of the article have implemented. The authors analyzed a number of scientific works of both domestic and foreign scholars, the legal literature of the United States of America, the provisions of the Constitution, and fundamentally analyzed the legal system of the United States, and in this way the authors reached the correct conclusions. The history of the creation of the Supreme Court of the United States, its functions and powers were also analysed. The stages of the creation of the Constitution and the procedure for amending it were studied; the evolution of the interpretation of various provisions and of the amendments to the Constitution was studied; The role of the Court’s case law in the creation of the Constitution has been clarified; a number of constitutional precedents have been examined, particularly those that have influenced the interpretation of the V Amendment to the United States Constitution. The term «living Constitution» had been interpreted and explained, what the phenomenon was and what role the Supreme Court played. Sufficient attention has been paid to the individual thoughts and views of Supreme Court judges in the various periods of the institution’s existence. Special attention was also devoted to the analysis of the content of the concept of “constitutional control”, its interpretation in a broad and narrow sense. In the conclusions, the authors stress the principal aim of the founding parents, what meaning was given to the provi-sion of the Constitution, and note the impact of the Court on the State, the social system and the legal status of the individual. In particular, the authors note that the Supreme Court of the United States of America has established effective and acceptable jurisprudence for the Ukrainian judicial system, which has provided the basis for this study.


Author(s):  
Candi Cann

This bibliography on African American deathways examines the role of death, dying, and disposal from a variety of different perspectives. Studies focusing on the intersection between death and history survey a wide range of materials, ranging from general histories that contextualize the importance of death culture to more specific studies of prominent burial grounds and cemeteries. Scholars focusing on cemeteries and material culture tend to highlight the importance of burial customs in African American remembrance and mourning, while also examining some of the intellectual divides that archaeological excavations of these cemeteries have created. Additionally, many burial customs and traditions retained markers of identity tying them to West African traditions and pan-African identity, in general. Cemeteries function as signifiers of belonging and exclusivity, with many cemeteries in North America either segregated or unmarked. Cremation, on the other hand, remains a less popular form of disposal in a culture with a deep respect for embodied funeral traditions, even though it is a far more affordable option than burial. Regarding the economic dimension of African American deathways, studies of the funeral home industry highlight its role as a nexus for cementing cultural identity in the African American community, since, historically, funeral homes were one of the few businesses that blacks were allowed and encouraged to run without interference from the white community. The funeral home thus became an important center for commerce, building equity, funding education, creating political action, and providing infrastructural support, causing the funeral home business to prosper. Similarly, funerary traditions often formed an important part of African American culture, and the body was, and remains, the locus of funerary traditions, often with long wakes (in which families and friends sit with the body telling stories and remembering the deceased), and equally long funeral processions, in which entire communities come to pay respect to the dead. Recent research on the dying experience among African Americans reveals disparities between whites and communities of color, with unequal access to medical care and a history of gross abuse and experimentation by medical professionals. Those studies focusing on mourning and culture tend to address larger cultural frameworks of death from a qualitative perspective, while gender-critical analyses of African American deathways examine the role of women and LGBT folk in the funeral business. Unfortunately, like many businesses, women’s roles were diminished as the industry professionalized and men became the primary faces of the business, while death studies in general remained heteronormative in its focus. Finally, the political dimension of death represents a significant area of research within African American death studies. These works examine the politics of mourning and the ways in which death and mourning create agency for the African American community. Death, funerals, and a politics of mourning were all essential to political movements in the United States, and evidenced through collective responses found in both the anti-lynching movement and the civil rights movement. More recently, the Black Lives Matter (BLM) movement has highlighted the continued killing and spectacle of black bodies, and can be viewed as a powerful contemporary resistance against the ongoing oppression of people of color in the United States.


Author(s):  
T D Harper-Shipman ◽  
K Melchor Quick Hall ◽  
Gavriel Cutipa-Zorn ◽  
Mamyrah A Dougé-Prosper

Abstract It is impossible to talk about race in international relations (IR) without acknowledging the early and groundbreaking intervention of a couple of special issues, followed by conversation-changing book anthologies. Despite these contributions, mainstream IR continues to marginalize the valuable work of non-white institutions and people, while minimizing the role of race and racism in the discipline. In the wake of a historic racial uprising in the United States (and globally) during the summer of 2020, IR scholars returned to critical discussions of race and racism in the contemporary moment. Although the current conversations on race in IR are crucial for directing the field toward a more generative path, there is still work to be done. Many of the existing formulations of race orient the concept around the somatic. The overreliance on the body as an indication of race can obscure how race as a set of dispossessing structures supported and reproduced through a variety of agents and mechanisms can be discerned through other means. Body-centric conceptualizations of race are also typically divorced from their origins at the root of capitalism, in favor of more US-centric renderings of race as identity. The contributors to this forum think through race as the concomitant othering and rank-ordering of groups that translates into material conditions. We illustrate how race as a material–spatial–temporal relation of power exposes the limits of race as merely phenotype or culture. Through our examination of race in this light, issues of gender effortlessly emerge alongside the study of race. As such, we demonstrate how a re-reading of IR with this formulation of race as its central tenet offers a more generative avenue for explorations of class, gender, security, and power, writ large.


2019 ◽  
Vol 6 (4) ◽  
pp. 593-607
Author(s):  
Marie Draz

Abstract This article examines the temporal politics of the 2017 California Gender Recognition Act (CGRA). The author first offers a brief history of the dominant temporal requirements for “gender recognition” in prior legislation around sex/gender markers on identity documents in the United States and United Kingdom, focusing on how this legislation places temporal boundaries around legitimate gender identity. Then, turning directly to the CGRA, the author asks to what extent the act's emphasis on self-identification revises or intervenes in these prior conceptualizations of time and identity by the state administration of sex/gender systems. The article closes with an exploration of the temporality of identity documentation itself, speculating about how this legislation might be placed more directly into conversation with the role of time in colonial and racial state building.


Author(s):  
Monique D Auger

As a strengths-based alternative to Western notions of enculturation and acculturation theory, cultural continuity describes the integration of people within their culture and the methods through which traditional knowledge is maintained and transmitted. Through reviewing relevant, original research with Indigenous Peoples in Canada and the United States, the purpose of this metasynthesis is to describe and interpret qualitative research relating to cultural continuity for Indigenous Peoples in North America. This metasynthesis was conducted through the selection, appraisal, and synthesis of 11 qualitative studies. Across the selected studies, five key themes arose: the connection between cultural continuity and health and well-being, conceptualizations of cultural continuity and connectedness, the role of knowledge transmission, journeys of cultural (dis)continuity, and barriers to cultural continuity.


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