Economic Law, Ethics, and Paradox Is There a Way Out?

2005 ◽  
Vol 3 (1) ◽  
Author(s):  
Silvano Borruso

The author’s intention is to show that if economics is to become a social science, analysis has to start with the truth of things, continue with the virtue of justice, and end by assigning their rightful places to the approaches of the past 200-odd years: Liberal, Marxist, Austrian, ecclesial and Georgist-Gesellian. The argument hinges on the Land and Money questions, which modern economics persists in not addressing. Hence the rampant economic disorder. The modern State has been rendered impotent by the vested interests that have succeeded in keeping the two questions under wraps. Conventional solutions of economic problems are grossly defective for the same reason. Two men, neither of them an economist, did tackle the problems and solve them: Henry George (1839-97) and Silvio Gesell (1862- 1930). Their solutions: Free Land and Free Money would spell the end of landlordism and usury, thus ending multi-secular oppressions. Oppressors would no doubt put up a stiff resistance.

2018 ◽  
Vol 16 (2) ◽  
pp. 104
Author(s):  
Tesa Mellina ◽  
Mohammad Ghozali

The implementation ofthe capitalist system has eliminated the Islamic values in economic practice. After the financial crisis hit the world, the capitalist system reaped many questions and its greatnessbegins to be doubted. The capitalist system implementationprecisely creates new problems in the economy. The concept of individualism which is the main key in capitalist practice only creates economic injustice and misery of the poor. The only economic theory that is expected as a light in dealing with economic problems is an economic system that is able to create justice,the welfare of all parties and blessings both the world and the hereafter. The theory is the Islamic economics which in practice is inseparable from Islamiceconomic law. Islamic economic law that underlies the Islamic economic system is totally different from the capitalist economic system.Keywords: Islamic Economic Law; Islamic economics; Capitalist Economy


1983 ◽  
Vol 1 (3) ◽  
pp. 265-280 ◽  
Author(s):  
P Cooke

The question of whether class or territory is the stronger basis of social mobilisation is examined. It is suggested that the economic problems being experienced by many older industrial areas can give rise to regional coalitions that seek to transcend class antagonisms in order to press for state investment to improve regional growth and employment prospects. But it is further argued that, because of the heterogeneity of the sociospatial base in such regions, supralocal coalitions will be vulnerable to the effects of allocative decisions favouring particular within-region locations. The notion of the vulnerability of regional social bases to the expression of local class interests is explored in the context of industrial South Wales. This region has been subject to successive attempts at economic revival, often in response to an apparently coherent regional voice pressing for state regional interventions. Important parts of various policies for restructuring the regional economy have been defeated in the past, precisely because of the impotence of regional coalitions to carry disadvantaged local class groupings along with them. On occasions, such local class groupings have been capable of mobilising popular support, indicating more the defensive than offensive nature of their power.


1999 ◽  
Vol 23 (4) ◽  
pp. 481-489
Author(s):  
Andrew Abbott

When one is asked to speak on the past, present, and future of social science history, one is less overwhelmed by the size of the task than confused by its indexicality. Whose definition of social science history? Which past? Or, put another way, whose past? Indeed, which and whose present? Moreover, should the task be taken as one of description, prescription, or analysis? Many of us might agree on, say, a descriptive analysis of the past of the Social Science History Association. But about the past of social science history as a general rather than purely associational phenomenon, we might differ considerably. The problem of description versus prescription only increases this obscurity.


Author(s):  
Tom Thatcher

Discussions of the authorship of the Gospel of John must answer two questions: who is the Beloved Disciple who is portrayed as the book’s primary source of information, and how is this individual related to the author, John the evangelist? On the first question, scholars are divided on whether the Beloved Disciple is a real historical individual or an ideal symbolic figure. Data from the text itself and from social-science perspectives on the reputations of key figures from the past suggest that both are correct: the Beloved Disciple was a legendary associate of Jesus whose presentation reflects his reputation as a source of information that was critical to the Johannine theological outlook. On the second question, data suggests that the evangelist was not the Beloved Disciple but rather a disciple of that individual, perhaps basing his own book on an earlier document produced by the Beloved Disciple.


Author(s):  
Paulo Tiago Bento

Patterns of representation in travel writing, travel guides, journalism and memoir are shown to amount to aesthetic cognition by comparison to social science analogues. Their postmodernity questions the supposed factuality of those genres. Travel writing and travel guides’s expected orientation to the present is contested by how the past is used. The patterns show operational potential for empirical testing of usual temporal boundaries of the postmodern. Finally, they are forms of modern and postmodern cognitive engagement of tourists and would-be tourists with society, complementing major theories of tourist motivation.


2019 ◽  
Vol 11 (1) ◽  
pp. 105-123
Author(s):  
Nurul Fahmi

Islam has been set up with the norms and values in each discipline of knowledge. Including Islamic economics, Islamic economics as a social science and theology is not only derived from the Qur'an and as-Sunnah, but also stems from empirical phenomena and economic problems in the field. Epistemologically, Islamic economics is divided into two disciplines: First, normative Islamic economics, which is the study of Islamic sharia laws relating to property affairs and treasures. Second, positive Islamic economics, which is the study of Islamic concepts relating to property affairs and treasures, especially with regard to the production of goods and services. Norms and values created in Islamic economics aims to provide moral and ethical order in the economy itself, because it is basically the purpose of Islamic economics in the world is reaching the livelihoods and happiness in the Hereafter (hayatun thoyyibah and falah both in this world and in the hereafter)


2021 ◽  
Vol 62 (2) ◽  
pp. 291-302
Author(s):  
Korinna Schönhärl ◽  
Mark Spoerer

Abstract The following issue arose from a section at the Congress for Economic and Social History in Regensburg in March 2019 and focuses on fiscal conflicts in Europe from the early modern period until today. Distributive fiscal conflicts are seen here as a probe into the past which can increase our understanding of historical social structures. Fiscal history is analysed as a central arena of the modern state. The introduction provides an overview of current research into fiscal history in Germany and of the contributions presented in this focus issue.


Author(s):  
Peter Barry ◽  
William Welstead

This chapter maps out the richness of ecocriticism as it has extended its boundaries during the past decade from environmental literary texts to the wider environmental humanities. The still growing sense of environmental crisis and climate change is significantly influencing both creative methodologies and outputs, and critical responses, in the humanities and beyond. In particular, there is an increasing trend towards collaboration between the creative arts and the sciences, and between writers and artists in different media. At the same time, disciplines from social science and heritage interpretation are finding common cause with the creative arts. These themes are further explored in the introduction to subsequent chapters.


Author(s):  
Crisbelli Domingos ◽  
Sebastião Lourenço dos Santos

In the past decade or so, a small but rapidly growing band of literary scholars, theorists, and critics has been working to integrate literary study with Darwinian social science. These scholars can be identified as the members of a distinct school in the sense that they share a certain broad set of basic ideas. They all take “the adapted mind” as an organizing principle, and their work is thus continuous with that of the “adaptationist program” in the social sciences. Adaptationist thinking is grounded in Darwinian conceptions of human nature (2004, p. 6).


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