scholarly journals Discontent, Conflict, Social Resistance and Violence at Non-metallic Mining Frontiers in India

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Arpita Bisht

The twenty-first century is witnessing increased extraction of natural resources across the globe, which includes biomass, metal ores and tailings, fossil energy carriers, and industrial and construction materials. Increasing extraction of resources is largely a result of either intensification of extractive operations in existing extractive locations, or as a result of expansion of frontiers of resource extraction to new geospatial locations across the world. Amongst these, extraction of construction materials has been the highest in the last century. This article analyses conflicts surrounding such minerals which are non-metallic, low value, and extracted to a large degree by local or regional extractive agents, with a special focus on the social violence exerted in such conflicts.

2010 ◽  
Vol 8 (4) ◽  
pp. 826-836 ◽  
Author(s):  
Sunisa Smittakorn ◽  
Nithat Jirawongboonrod ◽  
Surat Mongkolnchai-arunya ◽  
Deanna Durnford

High levels of fluoride in groundwater are a significant environmental and health problem in Thailand, as in many parts of the world. Small household defluoridators have several advantages over centralized treatment systems. In Thailand, however, use of bone char for water treatment has met resistance because of objectionable taste and odours of the water produced and the social resistance to handling fresh bone. This paper presents a method that uses bone charcoal as an absorbent for removing fluoride from groundwater. The commercially provided boiled bone is burned in a simple homemade furnace that can be constructed, operated and maintained easily by small rural householders. The method to produce the Thai bone char eliminates the odour and objectionable taste and also does not require the user to handle fresh bone, thus eliminating the social resistance. To evaluate the efficacy of the absorbent, batch experiments compare Thai and Indian bone char. Sorption isotherms are fit to the Freundlich and Langmuir equations and the kinetics are modelled using the pseudo first-order Lagergren equation. Results show that the sorption characteristics of Thai bone char compare favourably with the Indian bone char, with approximately 80% of the fluoride removed in both cases.


2020 ◽  
Vol 23 (4) ◽  
pp. 15-42 ◽  
Author(s):  
Egil Asprem

The election of the 45th president of the United States set in motion a hidden war in the world of the occult. From the meme-filled underworld of alt-right-dominated imageboards to a widely publicized “binding spell” against Trump and his supporters, the social and ideological divides ripping the American social fabric apart are mirrored by witches, magicians, and other esotericists fighting each other with magical means. This article identifies key currents and developments and attempts to make sense of the wider phenomenon of why and how the occult becomes a political resource. The focus is on the alt-right’s emerging online esoteric religion, the increasingly enchanted notion of “meme magic,” and the open confrontation between different magical paradigms that has ensued since Trump’s election in 2016. It brings attention to the competing views of magical efficacy that have emerged as material and political stakes increase, and theorizes the religionizing tendency of segments of the alt-right online as a partly spontaneous and partially deliberate attempt to create “collective effervescence” and galvanize a movement around a charismatic authority. Special focus is given to the ways in which the politicized magic of both the left and the right produce “affect networks” that motivate political behaviors through the mobilization of (mostly aversive) emotions.


Porównania ◽  
2020 ◽  
Vol 27 (2) ◽  
pp. 325-339
Author(s):  
Markéta Kittlová

This study focuses on Adam Borzič, one of the most distinctive contemporary Czech poets. The study contextualises his work within current Czech poetry but also examines his other work that is not strictly classified as art as though it were cultural work with avant-garde features. It investigates four volumes of Borzič’s work in terms of the changes in the author’s creative gesture, which expands from his conviction that the world is at a turning point and the avant-garde longing to change the world by poetry. In the four volumes of Borzič’s poetry (written so far), this gesture is embodied through delicately intimate, acutely physical, or even gigantically all-embracing positions, where he employs motives of the heart, head, hand and mouth. The study attempts to evaluate the change in Borzič’s work in the lightof T. S. Eliot’s understanding of the social role of poetry and avant-garde longing to change reality through art. The Czech poet, Adam Borzič, is one of the most distinctive figures of the current Czech literary scene. His poetry is distinct because of its unique gesture andalso represents a strong current in the poetry production of the past decade with its emphasis on the social function of poetry7 and the poet’s role as somebody who should nurture the world through his/her work or even change it. This study attempts to portray Borzič’s work as focused on the mentioned topics and related issues of the end of the first decade of the twenty-first century and renew interest in them, contextualise his work within current Czech poetry but also investigate his other work, which is not strictly artistic but which possesses some avant-garde features.


Author(s):  
Lars-Christer Hydén

This chapter provides information on the social and cultural background of dementia from the early twentieth century into the early twenty-first century. The chapter presents an overview of the discussions about dementia, self, and identity, with a particular emphasis on research on narrative and dementia. The ideas around identity in dementia, from Kitwood to Sabat and Kontos, are discussed, together with research on storytelling in dementia. A general conclusion from this chapter is that although persons with dementia over time will become increasingly challenged as storytellers, they are still active meaning-makers. They are obviously still engaged in the never-ending activity of making sense of their social as well as physical world—events in the world, as well as what people are saying and doing. Telling stories is central to this endeavor, which entails “world-making” as well as “self-making” through constructing, presenting, and negotiating a sense of self and identity.


As the British expanded their empire from near colonies such as Ireland to those in remote corners of the world, such as Barbados, Ceylon and Australia, they left a trail of physical remains in every parish where settlement occurred. Between the seventeenth and twentieth centuries, gravestones and elaborate epitaphs documented identity and attachment to both colony and metropole. This collection by leading migration historians and archaeologists seeks to explore what this evidence tells the twenty-first century reader about the attachment remote British and Irish migrants had to ‘home’ in life and death. As well as making public statements about imperial allegiance, the bereaved carved in stone the reunification of disparate families in death. Such mourning left an important seam of material culture that has hitherto received scant comparative analysis by scholars. Focusing on nodal areas of British and Irish trade around the world, each chapter reveals the social, religious, political and personal milieu of remote migrants in all continents where the British and Irish lived, worked and ultimately died.


Author(s):  
Daniel Freeman ◽  
Jason Freeman

Terrorists, child abductors, muggers, delinquent teenagers, malicious colleagues . . . Who wouldnt be worried? The world can be a dangerous place, for sure. But have we lost the knack of judging risk? Are we letting paranoia get the better of us? In this entertaining and thought-provoking book, based on the most up-to-date scientific research, Daniel and Jason Freeman highlight just how prominent paranoia is today. One in four of us have regular paranoid thoughts. The authors analyse the causes of paranoia, identifying the social and cultural factors that seem to be skewing the way we think and feel about the world around us. And they explain why paranoia may be on the rise and, crucially, what we can do to tackle it. Witty, clear, and compelling, Paranoia takes us beyond the tabloid headlines to pinpoint the real menace at the heart of twenty-first century culture.


Through a critical engagement with substantive and stylistic guidelines dictated by dominant journals in the social sciences, this article enquires on what it means to write like a social scientist in the twenty-first century. Academic production and diffusion now regularly take place beyond and across national borders, with English often standing in as the lingua franca of these global exchanges. Though just one effect of this restructuration, academic journals have become more transnational in scope with regards to the authors whose work they publish and the audiences whose readership they seek to attract. However, while one could expect the “globalization” of the social sciences to lead to the transnational circulation of national disciplinary traditions and perhaps multiple manifestations of cultural hybridization, we are instead witnessing the imposition of a strangely singular and harmonized mode of doing the social sciences. Paradoxically, standards of how long a scientific article should be or how one should fashion an argument are so familiar and intimately known, yet curiously opaque and of unknown origins. In interrogating the historical-contextual origins of conventions that so strongly shape the world of academic publishing and, dare we say, reasoning, we raise questions about the conditions of the present and the naturalization of standards on how to write a scientific article. As a consequence of this exploration, we propose alternatives guidelines that a new journal such as ours has to present to its anticipated authors and readers.


Contemporary Indian English fiction has occupied the dynamic place in modern times. Indian English fiction blossomed rapidly due to the emergence of women writers. These women writers tried to express the abhorrent facets of human life. The twenty first century women writers try to awaken the readers about the existing realities of contemporary social values. Sudha Murty is one such proficient writer, who tries to instill many social values of life through her writings. Mahashweta is one such noteworthy novel by Mrs. Murty. It is an inspiring tale about a courageous woman, Anupama, who travels in the world of marriage which is full of illusions, betrayals and the social stigma. This paper analyses the hidden veracities behind Anupama’s fairy-tale marriage, and her hardships in facing the society because of leukoderma. Murty explored the outrageous effects of ostracism - the existing social exploitation- in this novel so diligently through her protagonist Anupama and her daring revolt in overcoming the atrocities of mankind in order to survive in this world as a mere human being.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


Author(s):  
Melanie SARANTOU ◽  
Satu MIETTINEN

This paper addresses the fields of social and service design in development contexts, practice-based and constructive design research. A framework for social design for services will be explored through the survey of existing literature, specifically by drawing on eight doctoral theses that were produced by the World Design research group. The work of World Design researcher-designers was guided by a strong ethos of social and service design for development in marginalised communities. The paper also draws on a case study in Namibia and South Africa titled ‘My Dream World’. This case study presents a good example of how the social design for services framework functions in practice during experimentation and research in the field. The social design for services framework transfers the World Design group’s research results into practical action, providing a tool for the facilitation of design and research processes for sustainable development in marginal contexts.


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